महाभारतः mahābhārataḥ - book-5, chapter-112, verse-15

गुर्वर्थो दीयतामेष यदि गालव मन्यसे ।
इत्येवमाह सक्रोधो विश्वामित्रस्तपोधनः ॥१५॥

15. gurvartho dīyatāmeṣa yadi gālava manyase ,
ityevamāha sakrodho viśvāmitrastapodhanaḥ.

15. gurvarthaḥ dīyatām eṣaḥ yadi gālava manyase
iti evam āha sakrodhaḥ viśvāmitraḥ tapodhanaḥ

15. If you consider it appropriate, O Gālava, let this (payment) be given as the guru's fee!' Thus spoke Viśvāmitra, who was angry and whose wealth was austerity (tapas).

Words meanings summery:

• गुर्वर्थः (gurvarthaḥ) - for the guru's sake, for the purpose of the guru

• दीयताम् (dīyatām) - let it be given

• एषः (eṣaḥ) - this demand/requirement (this (one))

• यदि (yadi) - if

• गालव (gālava) - O Gālava

• मन्यसे (manyase) - you think, you consider

• इति (iti) - thus, in this manner (marks direct speech)

• एवम् (evam) - thus, so, in this way

• आह (āha) - said

• सक्रोधः (sakrodhaḥ) - angry, with anger

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)

• तपोधनः (tapodhanaḥ) - whose wealth is austerity, ascetic, rich in asceticism

Words meanings and morphology

गुर्वर्थः (gurvarthaḥ) - for the guru's sake, for the purpose of the guru

(adjective)

Nominative, masculine, singular of gurvartha

gurvartha - for the sake of the guru, intended for the guru

Compound type : tatpuruṣa (guru+artha)

• guru – teacher, preceptor
  noun (masculine)
• artha – purpose, meaning, sake, object
  noun (masculine)

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, Imperative (loṭ) of dā

Root: dā (class 3)

एषः (eṣaḥ) - this demand/requirement (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

यदि (yadi) - if

(indeclinable)

गालव (gālava) - O Gālava

(proper noun)

Vocative, masculine, singular of gālava

gālava - Gālava (proper name of a sage's disciple)

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, Present (laṭ) of man

Root: man (class 4)

इति (iti) - thus, in this manner (marks direct speech)

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

आह (āha) - said

(verb)

3rd person , singular, active, Perfect (liṭ) of āha

Root: brū/vac (class 2)

सक्रोधः (sakrodhaḥ) - angry, with anger

(adjective)

Nominative, masculine, singular of sakrodha

sakrodha - angry, wrathful

Compound type : bahuvrīhi (sa+krodha)

• sa – with, together with
  indeclinable
• krodha – anger, wrath
  noun (masculine)

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a famous sage)

तपोधनः (tapodhanaḥ) - whose wealth is austerity, ascetic, rich in asceticism

(adjective)

Nominative, masculine, singular of tapodhana

tapodhana - whose wealth is austerity (tapas), rich in penance

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
• dhana – wealth, treasure, property
  noun (neuter)