महाभारतः mahābhārataḥ - book-5, chapter-112, verse-10

प्रतिगृह्य च सत्कारमर्घादिं भोजनं वरम् ।
पृष्टश्चागमने हेतुमुवाच विनतासुतः ॥१०॥

10. pratigṛhya ca satkāramarghādiṁ bhojanaṁ varam ,
pṛṣṭaścāgamane hetumuvāca vinatāsutaḥ.

10. pratigṛhya ca satkāram arghādim bhojanam varam
pṛṣṭaḥ ca āgamane hetum uvāca vinatāsutaḥ

10. And having accepted the respectful reception, which included offerings like arghya and excellent food, the son of Vinatā (Garuda), when asked the reason for his arrival, then spoke.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• च (ca) - and, also

• सत्कारम् (satkāram) - hospitality, respectful reception, honor

• अर्घादिम् (arghādim) - Refers to the various offerings and gestures of respect given to guests, starting with arghya (water offering). (beginning with arghya, etc.)

• भोजनम् (bhojanam) - food, meal

• वरम् (varam) - excellent, best, fine

• पृष्टः (pṛṣṭaḥ) - asked, questioned

• च (ca) - and, also

• आगमने (āgamane) - Regarding the reason for arrival. (in coming, regarding arrival, for the journey)

• हेतुम् (hetum) - reason, cause, motive

• उवाच (uvāca) - said, spoke

• विनतासुतः (vinatāsutaḥ) - Refers to Garuda, the king of birds. (son of Vinatā (Garuda))

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

Gerund/Absolutive

Derived from root grah (to seize, take) with prefix prati, suffix -ya.

Prefix: prati

Root: grah (class 9)

Note: Expresses an action completed before the main verb.

च (ca) - and, also

(indeclinable)

Note: Connects the accepting of hospitality with the following action.

सत्कारम् (satkāram) - hospitality, respectful reception, honor

(noun)

Accusative, masculine, singular of satkāra

satkāra - hospitality, respectful reception, honor, veneration

Compound of sat (good, true) and kāra (making, doing).

Compound type : tatpuruṣa (sat+kāra)

• sat – good, true, existing
  adjective
  Present Active Participle
  Participle of as (to be).
  Root: as (class 2)
• kāra – making, doing, action
  noun (masculine)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

Note: Object of 'pratigṛhya'.

अर्घादिम् (arghādim) - Refers to the various offerings and gestures of respect given to guests, starting with arghya (water offering). (beginning with arghya, etc.)

(noun)

Accusative, masculine, singular of arghādi

arghādi - beginning with arghya, etc., and so on

Compound of argha (offering of water) and ādi (beginning).

Compound type : bahuvrīhi (argha+ādi)

• argha – offering of water, respectful reception
  noun (masculine)
• ādi – beginning, etc.
  noun (masculine)

Note: In apposition to 'satkāram' or functioning as an adjective for it.

भोजनम् (bhojanam) - food, meal

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating

Derived from root bhuj (to eat).

Root: bhuj (class 7)

Note: Object of implied verb 'accepted' or part of the items accepted.

वरम् (varam) - excellent, best, fine

(adjective)

Accusative, neuter, singular of vara

vara - excellent, best, finest, boon

Note: Qualifies 'bhojanam'.

पृष्टः (pṛṣṭaḥ) - asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

Derived from root prach (to ask).

Root: prach (class 6)

Note: Qualifies 'vinatāsutaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects the two main clauses (acceptance and speaking).

आगमने (āgamane) - Regarding the reason for arrival. (in coming, regarding arrival, for the journey)

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival, approach

Derived from root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Indicating the sphere of the 'reason'.

हेतुम् (hetum) - reason, cause, motive

(noun)

Accusative, masculine, singular of hetu

hetu - reason, cause, motive, instrumental cause

Root: hi (class 3)

Note: Object of 'pṛṣṭaḥ'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

Root: vac (class 2)

विनतासुतः (vinatāsutaḥ) - Refers to Garuda, the king of birds. (son of Vinatā (Garuda))

(proper noun)

Nominative, masculine, singular of vinatāsuta

vinatāsuta - son of Vinatā (a common epithet for Garuda)

Compound of Vinatā (mother's name) and suta (son).

Compound type : tatpuruṣa (vinatā+suta)

• vinatā – Vinatā (name of a mythological mother of birds, including Garuda)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to bear, bring forth).
  Root: sū (class 2)

Note: Subject of 'uvāca'.