महाभारतः mahābhārataḥ - book-5, chapter-112, verse-17

प्रतिगृह्य नरव्याघ्र त्वत्तो भिक्षां गतव्यथः ।
कृत्वापवर्गं गुरवे चरिष्यति महत्तपः ॥१७॥

17. pratigṛhya naravyāghra tvatto bhikṣāṁ gatavyathaḥ ,
kṛtvāpavargaṁ gurave cariṣyati mahattapaḥ.

17. pratigṛhya naravyāghra tvattaḥ bhikṣām gatavyathaḥ
kṛtvā apavargam gurave cariṣyati mahat tapas

17. O tiger among men, having received alms from you and thus being freed from his suffering, he will perform great asceticism (tapas) after fulfilling his obligation to his teacher (guru).

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• नरव्याघ्र (naravyāghra) - O tiger among men, O excellent man

• त्वत्तः (tvattaḥ) - from you

• भिक्षाम् (bhikṣām) - alms, begging

• गतव्यथः (gatavyathaḥ) - freed from distress, whose sorrow has departed

• कृत्वा (kṛtvā) - having done, having made, after doing

• अपवर्गम् (apavargam) - fulfillment of his duty/obligation (completion, final release, fulfillment)

• गुरवे (gurave) - to the teacher, for the spiritual guide

• चरिष्यति (cariṣyati) - he will practice, he will perform

• महत् (mahat) - great, large

• तपस् (tapas) - asceticism, penance, spiritual austerity

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) form of the root grah with upasarga prati.

Prefix: prati

Root: grah (class 9)

नरव्याघ्र (naravyāghra) - O tiger among men, O excellent man

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, an excellent man, a chief of men

Compound type : Tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of tvad

tvad - you

भिक्षाम् (bhikṣām) - alms, begging

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begging, food obtained by begging

Root: bhikṣ (class 1)

गतव्यथः (gatavyathaḥ) - freed from distress, whose sorrow has departed

(adjective)

Nominative, masculine, singular of gatavyatha

gatavyatha - freed from distress, whose sorrow has departed

Compound type : Bahuvrihi (gata+vyathā)

• gata – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root gam 'to go'.
  Root: gam (class 1)
• vyathā – distress, pain, suffering, sorrow
  noun (feminine)
  Root: vyath (class 1)

कृत्वा (kṛtvā) - having done, having made, after doing

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) form of the root kṛ 'to do'.

Root: kṛ (class 8)

अपवर्गम् (apavargam) - fulfillment of his duty/obligation (completion, final release, fulfillment)

(noun)

Accusative, masculine, singular of apavarga

apavarga - completion, conclusion, liberation (mokṣa), fulfillment of duty

Prefix: apa

Root: vṛj (class 1)

गुरवे (gurave) - to the teacher, for the spiritual guide

(noun)

Dative, masculine, singular of guru

guru - teacher, spiritual guide, respected person, heavy

चरिष्यति (cariṣyati) - he will practice, he will perform

(verb)

3rd person , singular, active, future (LṚṬ) of car

Root: car (class 1)

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, considerable

तपस् (tapas) - asceticism, penance, spiritual austerity

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat, self-restraint

Root: tap (class 1)