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4,60

महाभारतः       mahābhārataḥ - book-4, chapter-60, verse-10

शरप्रतप्तः स तु नागराजः प्रवेपिताङ्गो व्यथितान्तरात्मा ।
संसीदमानो निपपात मह्यां वज्राहतं शृङ्गमिवाचलस्य ॥१०॥
10. śaraprataptaḥ sa tu nāgarājaḥ; pravepitāṅgo vyathitāntarātmā ,
saṁsīdamāno nipapāta mahyāṁ; vajrāhataṁ śṛṅgamivācalasya.
10. śaraprataptaḥ saḥ tu nāgarājaḥ
pravepitāṅgaḥ vyathitāntarātmā
saṃsīdamānaḥ nipapāta mahyāṃ
vajrāhataṃ śṛṅgam iva acalasya
10. That lordly elephant (nāgarāja), severely afflicted by the arrow, with its limbs trembling and its inner being (ātman) distressed, collapsed and fell to the ground, just like a mountain peak struck by a thunderbolt.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शरप्रतप्तः (śaraprataptaḥ) - severely afflicted by the arrow (heated/agitated by an arrow, wounded by an arrow)
  • सः (saḥ) - that (elephant) (that, he)
  • तु (tu) - indeed (emphasizing the statement) (but, indeed, however)
  • नागराजः (nāgarājaḥ) - lordly elephant (nāgarāja) (chief of elephants, king of serpents)
  • प्रवेपिताङ्गः (pravepitāṅgaḥ) - with its limbs trembling (having trembling limbs, with greatly agitated body)
  • व्यथितान्तरात्मा (vyathitāntarātmā) - with its inner being (ātman) distressed (having an agitated inner self, with distressed mind/heart)
  • संसीदमानः (saṁsīdamānaḥ) - collapsing (collapsing, sinking down, becoming weak)
  • निपपात (nipapāta) - fell to the ground (fell down, collapsed)
  • मह्यां (mahyāṁ) - to the ground (on the earth, on the ground)
  • वज्राहतं (vajrāhataṁ) - struck by a thunderbolt (struck by a thunderbolt, shattered by a diamond)
  • शृङ्गम् (śṛṅgam) - a mountain peak (horn, peak, summit)
  • इव (iva) - just like (like, as, as if)
  • अचलस्य (acalasya) - of a mountain (of a mountain, of an immovable one)

Words meanings and morphology

शरप्रतप्तः (śaraprataptaḥ) - severely afflicted by the arrow (heated/agitated by an arrow, wounded by an arrow)
(adjective)
Nominative, masculine, singular of śarapratapta
śarapratapta - scorched by an arrow, greatly tormented by an arrow
Past Passive Participle
From śara (arrow) + pra- + √tap (to heat, torment)
Compound type : tatpuruṣa (śara+pratapta)
  • śara – arrow
    noun (masculine)
  • pratapta – heated, scorched, tormented
    adjective (masculine)
    Past Passive Participle
    From pra- + √tap (to heat, torment)
    Prefix: pra
    Root: tap (class 1)
Note: Qualifies the elephant (nāgarāja).
सः (saḥ) - that (elephant) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the elephant.
तु (tu) - indeed (emphasizing the statement) (but, indeed, however)
(indeclinable)
नागराजः (nāgarājaḥ) - lordly elephant (nāgarāja) (chief of elephants, king of serpents)
(noun)
Nominative, masculine, singular of nāgarāja
nāgarāja - king of serpents, chief of elephants
Compound type : tatpuruṣa (nāga+rāja)
  • nāga – elephant, serpent
    noun (masculine)
  • rāja – king, chief
    noun (masculine)
प्रवेपिताङ्गः (pravepitāṅgaḥ) - with its limbs trembling (having trembling limbs, with greatly agitated body)
(adjective)
Nominative, masculine, singular of pravepitāṅga
pravepitāṅga - having trembling limbs, with body greatly agitated
Compound type : bahuvrīhi (pravepita+aṅga)
  • pravepita – greatly trembled, shaken
    adjective (masculine)
    Past Passive Participle
    From pra- + √vep (to tremble)
    Prefix: pra
    Root: vep (class 1)
  • aṅga – limb, body part
    noun (neuter)
Note: Qualifies the elephant.
व्यथितान्तरात्मा (vyathitāntarātmā) - with its inner being (ātman) distressed (having an agitated inner self, with distressed mind/heart)
(adjective)
Nominative, masculine, singular of vyathitāntarātman
vyathitāntarātman - having an agitated inner self/mind (ātman), with distressed heart
Compound type : bahuvrīhi (vyathita+antarātman)
  • vyathita – distressed, agitated, troubled
    adjective (masculine)
    Past Passive Participle
    From √vyath (to be agitated, distressed)
    Root: vyath (class 1)
  • antarātman – inner self, soul (ātman), mind, heart
    noun (masculine)
Note: Qualifies the elephant. 'ātman' refers to the inner self or mind here, not the cosmic principle.
संसीदमानः (saṁsīdamānaḥ) - collapsing (collapsing, sinking down, becoming weak)
(adjective)
Nominative, masculine, singular of saṃsīdamāna
saṁsīdamāna - collapsing, sinking down, becoming weak, decaying
Present Middle Participle
From sam- + √sad (to sit, sink, collapse)
Prefix: sam
Root: sad (class 1)
Note: Qualifies the elephant, describing its state as it falls.
निपपात (nipapāta) - fell to the ground (fell down, collapsed)
(verb)
3rd person , singular, active, past perfect (liṭ) of nipapāt
Perfect Active
From ni- + √pat (to fall)
Prefix: ni
Root: pat (class 1)
मह्यां (mahyāṁ) - to the ground (on the earth, on the ground)
(noun)
Locative, feminine, singular of mahī
mahī - earth, ground
वज्राहतं (vajrāhataṁ) - struck by a thunderbolt (struck by a thunderbolt, shattered by a diamond)
(adjective)
Accusative, neuter, singular of vajrāhata
vajrāhata - struck by a thunderbolt
Past Passive Participle
From vajra (thunderbolt) + āhata (P.P.P. of ā-√han, to strike)
Compound type : tatpuruṣa (vajra+āhata)
  • vajra – thunderbolt, diamond
    noun (masculine)
  • āhata – struck, smitten, hurt
    adjective (neuter)
    Past Passive Participle
    From ā- + √han (to strike)
    Prefix: ā
    Root: han (class 2)
Note: Qualifies 'śṛṅgam'.
शृङ्गम् (śṛṅgam) - a mountain peak (horn, peak, summit)
(noun)
Accusative, neuter, singular of śṛṅga
śṛṅga - horn, peak, summit, mountain peak
Note: The object of comparison.
इव (iva) - just like (like, as, as if)
(indeclinable)
अचलस्य (acalasya) - of a mountain (of a mountain, of an immovable one)
(noun)
Genitive, masculine, singular of acala
acala - immovable, mountain
From a- (not) + √cal (to move)
Compound type : negation tatpuruṣa (a+cala)
  • a – not, non-
    indeclinable
  • cala – moving, shaking
    adjective (masculine)
    From √cal (to move)
    Root: cal (class 1)
Note: Possessive, 'of a mountain'.