महाभारतः mahābhārataḥ - book-4, chapter-34, verse-5

विगाह्य तत्परानीकं गजवाजिरथाकुलम् ।
शस्त्रप्रतापनिर्वीर्यान्कुरूञ्जित्वानये पशून् ॥५॥

5. vigāhya tatparānīkaṁ gajavājirathākulam ,
śastrapratāpanirvīryānkurūñjitvānaye paśūn.

5. vigāhya tat parānīkam gajavājirathākulam
śastrapratāpanirvīryān kurūn jitvā ānaye paśūn

5. Having penetrated that enemy army, which is teeming with elephants, horses, and chariots, and having conquered the Kurus—whose valor has been drained by the might of weapons—I shall bring them back like cattle.

Words meanings summery:

• विगाह्य (vigāhya) - having penetrated, having entered, having plunged into

• तत् (tat) - that (enemy army) (that)

• परानीकम् (parānīkam) - enemy army, hostile force

• गजवाजिरथाकुलम् (gajavājirathākulam) - teeming with elephants, horses, and chariots

• शस्त्रप्रतापनिर्वीर्यान् (śastrapratāpanirvīryān) - whose valor has been drained by the might of weapons, devoid of strength due to weapon-power

• कुरून् (kurūn) - the Kurus

• जित्वा (jitvā) - having conquered, having won

• आनये (ānaye) - I shall bring (them) (I may bring, I should bring, I shall bring)

• पशून् (paśūn) - like cattle (derogatory) (animals, cattle, beasts)

Words meanings and morphology

विगाह्य (vigāhya) - having penetrated, having entered, having plunged into

(indeclinable)

Absolutive (gerund)

Absolutive from √gah (to plunge, enter) with prefix vi

Prefix: vi

Root: gah (class 1)

तत् (tat) - that (enemy army) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

परानीकम् (parānīkam) - enemy army, hostile force

(noun)

Accusative, neuter, singular of parānīka

parānīka - enemy army, hostile force

Compound of para (other, enemy) + anīka (army).

Compound type : tatpuruṣa (para+anīka)

• para – other, enemy, supreme
  adjective (masculine)
• anīka – army, host, array
  noun (neuter)

गजवाजिरथाकुलम् (gajavājirathākulam) - teeming with elephants, horses, and chariots

(adjective)

Accusative, neuter, singular of gajavājirathākula

gajavājirathākula - teeming with elephants, horses, and chariots; confused by elephants, horses, and chariots

Compound of gaja (elephant), vāji (horse), ratha (chariot) + ākula (filled with, agitated).

Compound type : dvandva-tatpuruṣa (gaja+vāji+ratha+ākula)

• gaja – elephant
  noun (masculine)
• vāji – horse
  noun (masculine)
• ratha – chariot
  noun (masculine)
• ākula – filled with, crowded with, agitated
  adjective (masculine)
  from ā-√kul (to be confused, agitated)
  Prefix: ā
  Root: kul (class 1)

Note: Agrees with parānīkam.

शस्त्रप्रतापनिर्वीर्यान् (śastrapratāpanirvīryān) - whose valor has been drained by the might of weapons, devoid of strength due to weapon-power

(adjective)

Accusative, masculine, plural of śastrapratāpanirvīrya

śastrapratāpanirvīrya - whose valor has been drained by the might of weapons, devoid of strength due to weapon-power

Compound: śastra (weapon) + pratāpa (might, power) + nirvīrya (devoid of strength).

Compound type : bahuvrīhi (śastra+pratāpa+nirvīrya)

• śastra – weapon
  noun (neuter)
• pratāpa – might, power, valor
  noun (masculine)
  from pra-√tap (to heat, oppress)
  Prefix: pra
  Root: tap (class 1)
• nirvīrya – devoid of strength, powerless, weak
  adjective (masculine)
  Compound nis (without) + vīrya (strength, valor)
  Prefix: nis

Note: Agrees with kurūn.

कुरून् (kurūn) - the Kurus

(proper noun)

Accusative, masculine, plural of kuru

kuru - a member of the Kuru clan

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive

Absolutive from √ji (to conquer, win)

Root: ji (class 1)

आनये (ānaye) - I shall bring (them) (I may bring, I should bring, I shall bring)

(verb)

1st person , singular, active, optative (vidhiliṅ) of nī

Optative

first person singular optative active of √nī with prefix ā

Prefix: ā

Root: nī (class 1)

पशून् (paśūn) - like cattle (derogatory) (animals, cattle, beasts)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, beast, cattle

Note: Object of ānaye.