महाभारतः mahābhārataḥ - book-3, chapter-96, verse-6

तत आयव्ययौ दृष्ट्वा समौ सममतिर्द्विजः ।
सर्वथा प्राणिनां पीडामुपादानादमन्यत ॥६॥

6. tata āyavyayau dṛṣṭvā samau samamatirdvijaḥ ,
sarvathā prāṇināṁ pīḍāmupādānādamanyata.

6. tataḥ āya-vyayau dṛṣṭvā samau sama-matiḥ dvijaḥ
sarvathā prāṇinām pīḍām upādānāt amanyata

6. Then, the brahmin (dvijaḥ), having an equal mind (sama-matiḥ), observed that the king's income and expenditure (āya-vyayau) were balanced (samau). He concluded that taking any wealth (upādānāt) in any manner (sarvathā) would certainly cause distress (pīḍām) to living beings (prāṇinām).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• आय-व्ययौ (āya-vyayau) - income and expenditure (dual)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• समौ (samau) - equal, balanced, similar (dual)

• सम-मतिः (sama-matiḥ) - one whose mind is impartial, equanimous

• द्विजः (dvijaḥ) - Agastya (as a Brahmin) (a twice-born (Brahmin, Kshatriya, Vaishya), a Brahmin)

• सर्वथा (sarvathā) - in every way, by all means, certainly, at all

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• पीडाम् (pīḍām) - distress, pain, harm, injury

• उपादानात् (upādānāt) - from taking, due to acquisition, from accepting

• अमन्यत (amanyata) - he thought, he considered, he believed

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

आय-व्ययौ (āya-vyayau) - income and expenditure (dual)

(noun)

Accusative, masculine, dual of āya-vyaya

āya-vyaya - income and expenditure

Compound type : Dvandva (āya+vyaya)

• āya – income, revenue
  noun (masculine)
  Verbal Noun
  From root i (to go) with upasarga ā
  Prefix: ā
  Root: i (class 2)
• vyaya – expenditure, expense
  noun (masculine)
  Verbal Noun
  From root i (to go) with upasarga vi
  Prefix: vi
  Root: i (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

समौ (samau) - equal, balanced, similar (dual)

(adjective)

Accusative, masculine, dual of sama

sama - same, equal, like, even, impartial

सम-मतिः (sama-matiḥ) - one whose mind is impartial, equanimous

(adjective)

Nominative, masculine, singular of sama-mati

sama-mati - one whose mind is equal/impartial, equanimous

Compound type : Bahuvrīhi (sama+mati)

• sama – equal, same, impartial
  adjective (masculine)
• mati – mind, thought, intellect, opinion
  noun (feminine)

द्विजः (dvijaḥ) - Agastya (as a Brahmin) (a twice-born (Brahmin, Kshatriya, Vaishya), a Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), Brahmin, bird, tooth

Compound type : Bahuvrīhi (dvi+ja)

• dvi – two
  indeclinable
• ja – born, produced from
  adjective (masculine)
  Suffix
  From root jan (to be born)
  Root: jan (class 4)

सर्वथा (sarvathā) - in every way, by all means, certainly, at all

(indeclinable)

Derived from sarva (all, every) with suffix -thā (in the manner of)

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, animate creature

Derived from prāṇa (life-breath) with suffix -in

पीडाम् (pīḍām) - distress, pain, harm, injury

(noun)

Accusative, feminine, singular of pīḍā

pīḍā - pain, distress, affliction, oppression, injury

Derived from root pīḍ (to oppress, vex)

Root: pīḍ (class 10)

उपादानात् (upādānāt) - from taking, due to acquisition, from accepting

(noun)

Ablative, neuter, singular of upādāna

upādāna - taking, acquisition, acceptance, grasping

Verbal Noun

Derived from root dā (to give) with upasargas upa and ā

Prefixes: upa+ā

Root: dā (class 3)

अमन्यत (amanyata) - he thought, he considered, he believed

(verb)

3rd person , singular, middle, Imperfect (Laṅ) of man

Root: man (class 4)