महाभारतः mahābhārataḥ - book-3, chapter-96, verse-11

तत आयव्ययौ दृष्ट्वा समौ सममतिर्द्विजः ।
सर्वथा प्राणिनां पीडामुपादानादमन्यत ॥११॥

11. tata āyavyayau dṛṣṭvā samau samamatirdvijaḥ ,
sarvathā prāṇināṁ pīḍāmupādānādamanyata.

11. tataḥ āyavyayau dṛṣṭvā samau samamatiḥ dvijaḥ
sarvathā prāṇinām pīḍām upādānāt amanyata

11. Then, having observed the equal income and expenditure, the Brahmin with an impartial mind considered that the suffering of all living beings was entirely due to acquisition.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• आयव्ययौ (āyavyayau) - income and expenditure (dual)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• समौ (samau) - equal (dual)

• सममतिः (samamatiḥ) - one with an impartial mind

• द्विजः (dvijaḥ) - the Brahmin, the twice-born

• सर्वथा (sarvathā) - in every way, entirely, always

• प्राणिनाम् (prāṇinām) - of living beings

• पीडाम् (pīḍām) - suffering, pain

• उपादानात् (upādānāt) - from acquisition, from taking

• अमन्यत (amanyata) - he thought, he considered

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

आयव्ययौ (āyavyayau) - income and expenditure (dual)

(noun)

Accusative, masculine, dual of āyavyaya

āyavyaya - income and expenditure

Dvandva compound of āya and vyaya

Compound type : dvandva (āya+vyaya)

• āya – income, gain, arrival
  noun (masculine)
  From √i with prefix ā
  Prefix: ā
  Root: i (class 2)
• vyaya – expenditure, cost, loss
  noun (masculine)
  From √i with prefix vi
  Prefix: vi
  Root: i (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

From root √dṛś

Root: dṛś (class 1)

समौ (samau) - equal (dual)

(adjective)

Accusative, masculine, dual of sama

sama - equal, similar, same, impartial

Note: Agrees with āyavyayau.

सममतिः (samamatiḥ) - one with an impartial mind

(adjective)

Nominative, masculine, singular of samamati

samamati - impartial in mind, equal-minded

Bahuvrihi compound: one whose mind (mati) is equal (sama)

Compound type : bahuvrihi (sama+mati)

• sama – equal, same, impartial
  adjective (masculine)
• mati – mind, thought, intelligence, opinion
  noun (feminine)
  From √man
  Root: man (class 4)

Note: Adjective modifying dvijaḥ.

द्विजः (dvijaḥ) - the Brahmin, the twice-born

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

Compound dvi (twice) + ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  suffix -ja
  Derived from root √jan
  Root: jan (class 4)

Note: Refers to a Brahmin.

सर्वथा (sarvathā) - in every way, entirely, always

(indeclinable)

Formed with suffix -thā

प्राणिनाम् (prāṇinām) - of living beings

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, animal

From prāṇa (life-breath)

पीडाम् (pīḍām) - suffering, pain

(noun)

Accusative, feminine, singular of pīḍā

pīḍā - pain, distress, suffering, injury

From √pīḍ

Root: pīḍ (class 10)

उपादानात् (upādānāt) - from acquisition, from taking

(noun)

Ablative, neuter, singular of upādāna

upādāna - acquisition, appropriation, taking, material cause

From √dā with upasargas upa + ā

Prefixes: upa+ā

Root: dā (class 3)

अमन्यत (amanyata) - he thought, he considered

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect tense, 3rd person singular

Root √man, 4th class, Ātmanepada, imperfect.

Root: man (class 4)