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3,64

महाभारतः       mahābhārataḥ - book-3, chapter-64, verse-17

एका बालानभिज्ञा च मार्गाणामतथोचिता ।
क्षुत्पिपासापरीता च दुष्करं यदि जीवति ॥१७॥
17. ekā bālānabhijñā ca mārgāṇāmatathocitā ,
kṣutpipāsāparītā ca duṣkaraṁ yadi jīvati.
17. ekā bālā anabhijñā ca mārgāṇām atathā ucitā
kṣutpipāsāparītā ca duṣkaram yadi jīvati
17. How difficult it would be for her to survive, alone, a young girl, unfamiliar with the paths and unsuited for such circumstances, afflicted by hunger and thirst!
17. היא לבדה, אינה מכירה את הדרכים ואינה רגילה בהן, ורעב וצמא תוקפים אותה. קשה שהיא עדיין חיה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एका (ekā) - one, alone, single
  • बाला (bālā) - young girl, young woman
  • अनभिज्ञा (anabhijñā) - ignorant, not knowing, unfamiliar
  • च (ca) - and, also
  • मार्गाणाम् (mārgāṇām) - of paths, of roads, of ways
  • अतथा (atathā) - not so, not thus, improperly
  • उचिता (ucitā) - suitable, proper, appropriate
  • क्षुत्पिपासापरीता (kṣutpipāsāparītā) - afflicted by hunger and thirst
  • च (ca) - and, also
  • दुष्करम् (duṣkaram) - difficult, hard to do, impossible
  • यदि (yadi) - if, in case
  • जीवति (jīvati) - she lives, he lives, it lives

Words meanings and morphology

एका (ekā) - one, alone, single
(adjective)
Nominative, feminine, singular of eka
eka - one, single, alone, unique
बाला (bālā) - young girl, young woman
(noun)
Nominative, feminine, singular of bālā
bālā - young girl, maiden, inexperienced girl
अनभिज्ञा (anabhijñā) - ignorant, not knowing, unfamiliar
(adjective)
Nominative, feminine, singular of anabhijña
anabhijña - ignorant, unacquainted with, unfamiliar
Derived from 'a' (negation) + 'abhijña' (knowing).
Compound type : nañ-tatpuruṣa (a+abhijña)
  • a – not, un-
    indeclinable
    Negative prefix.
  • abhijña – knowing, conversant with, skilled in
    adjective (masculine)
    From abhi + jñā (to know).
    Prefix: abhi
    Root: jñā (class 9)
च (ca) - and, also
(indeclinable)
मार्गाणाम् (mārgāṇām) - of paths, of roads, of ways
(noun)
Genitive, masculine, plural of mārga
mārga - path, road, way, street
From root mṛj (to wipe, clean).
Root: mṛj (class 2)
अतथा (atathā) - not so, not thus, improperly
(adjective)
Nominative, feminine, singular of atathā
atathā - not so, not thus, otherwise, improperly
Negation of 'tathā' (thus).
Compound type : nañ-tatpuruṣa (a+tathā)
  • a – not, un-
    indeclinable
    Negative prefix.
  • tathā – thus, so, in that manner
    indeclinable
उचिता (ucitā) - suitable, proper, appropriate
(adjective)
Nominative, feminine, singular of ucita
ucita - suitable, proper, fitting, appropriate
Past Passive Participle
From root vac (to speak, say) + kta (suffix for PPP). Irregular formation.
Root: vac (class 2)
Note: Participle functioning as an adjective.
क्षुत्पिपासापरीता (kṣutpipāsāparītā) - afflicted by hunger and thirst
(adjective)
Nominative, feminine, singular of kṣutpipāsāparīta
kṣutpipāsāparīta - afflicted by hunger and thirst
Compound type : tatpuruṣa (kṣutpipāsā+parīta)
  • kṣutpipāsā – hunger and thirst
    noun (feminine)
    Dvanda compound of kṣudh (hunger) and pipāsā (thirst).
  • parīta – surrounded, afflicted, encompassed
    adjective (masculine)
    Past Passive Participle
    From pari + i (to go).
    Prefix: pari
    Root: i (class 2)
च (ca) - and, also
(indeclinable)
दुष्करम् (duṣkaram) - difficult, hard to do, impossible
(adjective)
Nominative, neuter, singular of duṣkara
duṣkara - difficult to do, arduous, hard, impossible
From dus (difficult) + kṛ (to do).
Compound type : pradi-samāsa (dus+kara)
  • dus – difficult, bad, ill
    indeclinable
    Prefix indicating difficulty or badness.
  • kara – doing, making, causing
    adjective (masculine)
    Agent noun/adjective
    From root kṛ (to do) + a (suffix).
    Root: kṛ (class 8)
Note: Acts as a predicate (it is difficult).
यदि (yadi) - if, in case
(indeclinable)
जीवति (jīvati) - she lives, he lives, it lives
(verb)
3rd person , singular, active, present (laṭ) of jīv
Present active indicative
3rd person singular, present tense, active voice.
Root: jīv (class 1)
Note: The subject is implicit, referring to the young girl (Damayanti).