महाभारतः mahābhārataḥ - book-3, chapter-64, verse-13

स वै केनचिदर्थेन तया मन्दो व्ययुज्यत ।
विप्रयुक्तश्च मन्दात्मा भ्रमत्यसुखपीडितः ॥१३॥

13. sa vai kenacidarthena tayā mando vyayujyata ,
viprayuktaśca mandātmā bhramatyasukhapīḍitaḥ.

13. saḥ vai kenacit arthena tayā mandaḥ vi ayujyata
viprayuktaḥ ca mandātmā bhramati asukhapīḍitaḥ

13. Indeed, that dull-witted man was separated from her for some reason. And, having been separated, that foolish-minded man wanders, tormented by sorrow.

Words meanings summery:

• सः (saḥ) - he, that (one)

• वै (vai) - indeed, certainly, verily

• केनचित् (kenacit) - by some, by a certain

• अर्थेन (arthena) - for a reason (by a purpose, for a reason, by wealth)

• तया (tayā) - by her, with her

• मन्दः (mandaḥ) - dull, slow, foolish

• वि (vi) - apart, away

• अयुज्यत (ayujyata) - was separated (was joined, was connected)

• विप्रयुक्तः (viprayuktaḥ) - separated, disjoined

• च (ca) - and, also

• मन्दात्मा (mandātmā) - dull-minded, foolish-souled

• भ्रमति (bhramati) - wanders, roams

• असुखपीडितः (asukhapīḍitaḥ) - tormented by unhappiness, afflicted by sorrow

Words meanings and morphology

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

केनचित् (kenacit) - by some, by a certain

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - something, someone, certain

अर्थेन (arthena) - for a reason (by a purpose, for a reason, by wealth)

(noun)

Instrumental, masculine, singular of artha

artha - purpose, reason, meaning, wealth, object

तया (tayā) - by her, with her

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

मन्दः (mandaḥ) - dull, slow, foolish

(adjective)

Nominative, masculine, singular of manda

manda - dull, slow, foolish, stupid

Note: Refers to saḥ.

वि (vi) - apart, away

(indeclinable)

upasarga (preverb)

Note: Functions as an upasarga for ayujyata.

अयुज्यत (ayujyata) - was separated (was joined, was connected)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of yuj

Imperfect Passive

Root √yuj (7th class, yujati), passive form, imperfect third person singular

Prefix: vi

Root: yuj (class 7)

Note: Paired with vi (upasarga) to mean 'was separated'.

विप्रयुक्तः (viprayuktaḥ) - separated, disjoined

(adjective)

Nominative, masculine, singular of viprayukta

viprayukta - separated, disjoined, abandoned

Past Passive Participle

Formed from √yuj with prefixes vi-pra

Prefixes: vi+pra

Root: yuj (class 7)

Note: Refers to saḥ.

च (ca) - and, also

(indeclinable)

मन्दात्मा (mandātmā) - dull-minded, foolish-souled

(adjective)

Nominative, masculine, singular of mandātman

mandātman - dull-minded, foolish-souled

Compound type : bahuvrīhi (manda+ātman)

• manda – dull, slow, foolish, stupid
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Refers to saḥ.

भ्रमति (bhramati) - wanders, roams

(verb)

3rd person , singular, active, present (laṭ) of bhram

Present Active

Root √bhram (1st class, bhramati), present tense third person singular

Root: bhram (class 1)

असुखपीडितः (asukhapīḍitaḥ) - tormented by unhappiness, afflicted by sorrow

(adjective)

Nominative, masculine, singular of asukhapīḍita

asukhapīḍita - tormented by unhappiness/sorrow

Compound type : tatpuruṣa (asukha+pīḍita)

• asukha – unhappiness, sorrow, misery
  noun (neuter)
  Negative compound of 'sukha' (happiness)
  Prefix: a
• pīḍita – tormented, afflicted, distressed
  adjective (masculine)
  Past Passive Participle
  From root √pīḍ (to torment)
  Root: pīḍ (class 10)

Note: Refers to saḥ.