महाभारतः mahābhārataḥ - book-3, chapter-64, verse-15

स वै भ्रमन्महीं सर्वां क्वचिदासाद्य किंचन ।
वसत्यनर्हस्तद्दुःखं भूय एवानुसंस्मरन् ॥१५॥

15. sa vai bhramanmahīṁ sarvāṁ kvacidāsādya kiṁcana ,
vasatyanarhastadduḥkhaṁ bhūya evānusaṁsmaran.

15. saḥ vai bhraman mahīm sarvām kvacit āsādya kiñcana
vasati anarhaḥ tat duḥkham bhūyaḥ eva anusaṃsmaran

15. Indeed, as he wanders the entire earth, whenever he manages to find some place, he dwells there, undeserving, constantly recalling that sorrow.

Words meanings summery:

• सः (saḥ) - he, that (one)

• वै (vai) - indeed, certainly, verily

• भ्रमन् (bhraman) - wandering, roaming

• महीम् (mahīm) - the earth, the land

• सर्वाम् (sarvām) - all, entire, whole

• क्वचित् (kvacit) - somewhere (somewhere, sometimes, in some way)

• आसाद्य (āsādya) - having found (having reached, having obtained, having found)

• किञ्चन (kiñcana) - any place (something, anything)

• वसति (vasati) - dwells, lives, stays

• अनर्हः (anarhaḥ) - undeserving, unworthy

• तत् (tat) - that

• दुःखम् (duḥkham) - sorrow, suffering, unhappiness

• भूयः (bhūyaḥ) - again, more, further

• एव (eva) - indeed (indeed, just, only)

• अनुसंस्मरन् (anusaṁsmaran) - constantly remembering, repeatedly recalling

Words meanings and morphology

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

भ्रमन् (bhraman) - wandering, roaming

(adjective)

Nominative, masculine, singular of bhramat

bhramat - wandering, roaming

Present Active Participle

From root √bhram (to wander), present active participle

Root: bhram (class 1)

Note: Refers to saḥ.

महीम् (mahīm) - the earth, the land

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

Note: Object of bhraman.

सर्वाम् (sarvām) - all, entire, whole

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, entire, whole

Note: Adjective for mahīm.

क्वचित् (kvacit) - somewhere (somewhere, sometimes, in some way)

(indeclinable)

Note: Adverbial.

आसाद्य (āsādya) - having found (having reached, having obtained, having found)

(indeclinable)

Absolutive (gerund)

From root √sad (to sit, settle) with prefix ā-

Prefix: ā

Root: sad (class 1)

किञ्चन (kiñcana) - any place (something, anything)

(pronoun)

Accusative, neuter, singular of kiñcana

kiñcana - something, anything

Note: Object of āsādya.

वसति (vasati) - dwells, lives, stays

(verb)

3rd person , singular, active, present (laṭ) of vas

Present Active

Root √vas (1st class, vasati), present tense third person singular

Root: vas (class 1)

अनर्हः (anarhaḥ) - undeserving, unworthy

(adjective)

Nominative, masculine, singular of anarha

anarha - undeserving, unworthy, unfit

Negative compound of 'arha' (deserving)

Compound type : nañ-tatpuruṣa (an+arha)

• an – not, non-
  indeclinable
  Negative prefix
• arha – deserving, worthy, fit
  adjective (masculine)
  From root √arh (to deserve)
  Root: arh (class 1)

Note: Refers to saḥ.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective for duḥkham.

दुःखम् (duḥkham) - sorrow, suffering, unhappiness

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, unhappiness, pain

Note: Object of anusaṃsmaran.

भूयः (bhūyaḥ) - again, more, further

(indeclinable)

Comparative form of 'bahu' (much)

Note: Adverbial.

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Note: Emphatic particle.

अनुसंस्मरन् (anusaṁsmaran) - constantly remembering, repeatedly recalling

(adjective)

Nominative, masculine, singular of anusaṃsmarat

anusaṁsmarat - constantly remembering, repeatedly recalling

Present Active Participle

From root √smṛ (to remember) with prefixes anu-sam

Prefixes: anu+sam

Root: smṛ (class 1)

Note: Refers to saḥ.