महाभारतः mahābhārataḥ - book-3, chapter-288, verse-9

अपराधे हि राजेन्द्र राज्ञामश्रेयसे द्विजाः ।
भवन्ति च्यवनो यद्वत्सुकन्यायाः कृते पुरा ॥९॥

9. aparādhe hi rājendra rājñāmaśreyase dvijāḥ ,
bhavanti cyavano yadvatsukanyāyāḥ kṛte purā.

9. aparādhe hi rājendra rājñām aśreyase dvijāḥ
bhavanti cyavanaḥ yadvat sukanyāyāḥ kṛte purā

9. Indeed, O King of kings, when Brahmins (dvija) are offended, they bring about misfortune for kings, just as Cyavana did in the past for the sake of Sukanyā.

Words meanings summery:

• अपराधे (aparādhe) - in offense, in fault, in sin

• हि (hi) - indeed, surely, for, because

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• राज्ञाम् (rājñām) - of kings

• अश्रेयसे (aśreyase) - for misfortune, for ill-fortune

• द्विजाः (dvijāḥ) - Brahmins, twice-born ones

• भवन्ति (bhavanti) - they are, they become, they exist

• च्यवनः (cyavanaḥ) - Cyavana (name of a sage)

• यद्वत् (yadvat) - just as, like, in the manner that

• सुकन्यायाः (sukanyāyāḥ) - of Sukanyā

• कृते (kṛte) - for the sake of, on account of

• पुरा (purā) - formerly, in ancient times, in the past

Words meanings and morphology

अपराधे (aparādhe) - in offense, in fault, in sin

(noun)

Locative, masculine, singular of aparādha

aparādha - fault, offense, crime, sin

Prefix: apa

Root: rādh (class 5)

हि (hi) - indeed, surely, for, because

(indeclinable)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

अश्रेयसे (aśreyase) - for misfortune, for ill-fortune

(noun)

Dative, neuter, singular of aśreyas

aśreyas - misfortune, ill-fortune, bad

Compound type : bahuvrihi (a+śreyas)

• a – not, un-
  indeclinable
  negative prefix
• śreyas – good fortune, prosperity, welfare
  noun (neuter)

द्विजाः (dvijāḥ) - Brahmins, twice-born ones

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : bahuvrihi (dvi+jan)

• dvi – two
  numeral
• jan – to be born, to produce
  root
  Root: jan (class 4)

भवन्ति (bhavanti) - they are, they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

च्यवनः (cyavanaḥ) - Cyavana (name of a sage)

(proper noun)

Nominative, masculine, singular of cyavana

cyavana - Cyavana (name of a sage)

यद्वत् (yadvat) - just as, like, in the manner that

(indeclinable)

सुकन्यायाः (sukanyāyāḥ) - of Sukanyā

(proper noun)

Genitive, feminine, singular of sukanyā

sukanyā - Sukanyā (name of a princess)

कृते (kṛte) - for the sake of, on account of

(indeclinable)

पुरा (purā) - formerly, in ancient times, in the past

(indeclinable)