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3,288

महाभारतः       mahābhārataḥ - book-3, chapter-288, verse-2

एष चैव स्वभावो मे पूजयेयं द्विजानिति ।
तव चैव प्रियं कार्यं श्रेयश्चैतत्परं मम ॥२॥
2. eṣa caiva svabhāvo me pūjayeyaṁ dvijāniti ,
tava caiva priyaṁ kāryaṁ śreyaścaitatparaṁ mama.
2. eṣaḥ ca eva svabhāvaḥ me pūjayeyam dvijān iti |
tava ca eva priyam kāryam śreyaḥ ca etat param mama
2. Indeed, this is my intrinsic nature (svabhāva) that I should worship the Brahmins. Moreover, this deed is pleasing to you, and it is my supreme welfare.
2. זהו גם טבעי לי, לכבד בְּרַהְמִינים. ולעשות את הנעים לך הוא בעיניי הטוב העליון.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एषः (eṣaḥ) - this
  • च (ca) - and, also
  • एव (eva) - indeed, only, certainly
  • स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent disposition, one's own nature
  • मे (me) - my, to me, of me
  • पूजयेयम् (pūjayeyam) - I should worship, I should honor
  • द्विजान् (dvijān) - the twice-born (Brahmins)
  • इति (iti) - indicating the content of Kunti's nature (thus, so, in this manner (introducing a clause or thought))
  • तव (tava) - your, of you
  • च (ca) - and, also
  • एव (eva) - indeed, only, certainly
  • प्रियम् (priyam) - dear, pleasing, beloved
  • कार्यम् (kāryam) - deed, task, what is to be done
  • श्रेयः (śreyaḥ) - welfare, good fortune, highest good
  • च (ca) - and, also
  • एतत् (etat) - this
  • परम् (param) - supreme, highest, ultimate
  • मम (mama) - my, of me

Words meanings and morphology

एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this, that
Note: Used here as an adjective modifying 'svabhāvaḥ'.
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), inherent disposition, one's own nature
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - one's own nature (svabhāva), inherent disposition, character, constitution, essential property
Compound of sva (own) and bhāva (being, nature)
Compound type : tatpuruṣa (sva+bhāva)
  • sva – own, one's self
    pronoun
  • bhāva – being, state, condition, nature, disposition
    noun (masculine)
    Derived from root bhū (to be)
    Root: bhū (class 1)
मे (me) - my, to me, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the first person pronoun.
पूजयेयम् (pūjayeyam) - I should worship, I should honor
(verb)
1st person , singular, active, optative (liṅ) of pūj
Optative mood, 1st person singular, active voice of root pūj
Root: pūj (class 10)
द्विजान् (dvijān) - the twice-born (Brahmins)
(noun)
Accusative, masculine, plural of dvija
dvija - twice-born; a Brahmin, a bird, a tooth (born a second time, e.g., through initiation or shedding milk teeth)
Compound of dvi (two) and ja (born)
Compound type : tatpuruṣa (dvi+ja)
  • dvi – two
    numeral
  • ja – born, produced from
    adjective
    Agent noun/Adjective
    Derived from root jan (to be born) with suffix -a
    Root: jan (class 4)
इति (iti) - indicating the content of Kunti's nature (thus, so, in this manner (introducing a clause or thought))
(indeclinable)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
प्रियम् (priyam) - dear, pleasing, beloved
(adjective)
Nominative, neuter, singular of priya
priya - dear, beloved, pleasing, agreeable, desired
Note: Agrees with 'kāryam'.
कार्यम् (kāryam) - deed, task, what is to be done
(noun)
Nominative, neuter, singular of kārya
kārya - what is to be done, duty, task, action, effect, business
Gerundive/Future Passive Participle
Derived from root kṛ (to do) with suffix -ya
Root: kṛ (class 8)
श्रेयः (śreyaḥ) - welfare, good fortune, highest good
(noun)
Nominative, neuter, singular of śreyas
śreyas - welfare, good, excellence, happiness, virtue, highest good
च (ca) - and, also
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
Note: Refers to 'kāryam' or the general situation.
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, greatest, distant, other
Note: Agrees with 'śreyaḥ'.
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we