महाभारतः mahābhārataḥ - book-3, chapter-288, verse-19

तत्र सा ब्राह्मणं गत्वा पृथा शौचपरा सती ।
विधिवत्परिचारार्हं देववत्पर्यतोषयत् ॥१९॥

19. tatra sā brāhmaṇaṁ gatvā pṛthā śaucaparā satī ,
vidhivatparicārārhaṁ devavatparyatoṣayat.

19. tatra sā brāhmaṇam gatvā pṛthā śaucaparā satī
vidhivat paricārārham devavat pari atoṣayat

19. Then Pṛthā, being devoted to purity, approached the brahmin who was worthy of service and pleased him properly, treating him like a god.

Words meanings summery:

• तत्र (tatra) - there, then, in that situation

• सा (sā) - Pṛthā (she, that (feminine))

• ब्राह्मणम् (brāhmaṇam) - (Durvāsā) (the brahmin (accusative))

• गत्वा (gatvā) - having approached (having gone)

• पृथा (pṛthā) - Pṛthā (Kuntī)

• शौचपरा (śaucaparā) - devoted to purity, intent on cleanliness

• सती (satī) - being (such, i.e., devoted to purity) (being, existing, virtuous woman)

• विधिवत् (vidhivat) - according to rule, properly, ritually

• परिचारार्हम् (paricārārham) - worthy of service, deserving attendance

• देववत् (devavat) - like a god, in a divine manner

• परि (pari) - around, fully, completely (as a prefix)

• अतोषयत् (atoṣayat) - pleased, satisfied

Words meanings and morphology

तत्र (tatra) - there, then, in that situation

(indeclinable)

Note: Introduces the next action.

सा (sā) - Pṛthā (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Pṛthā.

ब्राह्मणम् (brāhmaṇam) - (Durvāsā) (the brahmin (accusative))

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

Note: Object of 'gatvā'.

गत्वा (gatvā) - having approached (having gone)

(indeclinable)

Absolutive (gerund)

Derived from root gam using suffix -tvā

Root: gam (class 1)

Note: Connects the action of going with the main verb.

पृथा (pṛthā) - Pṛthā (Kuntī)

(proper noun)

Nominative, feminine, singular of pṛthā

pṛthā - Pṛthā (proper name, alternative name for Kuntī)

Note: Subject of the sentence.

शौचपरा (śaucaparā) - devoted to purity, intent on cleanliness

(adjective)

Nominative, feminine, singular of śaucaparā

śaucapara - devoted to purity, intent on cleanliness, having purity as supreme (goal)

Compound type : tatpurusha (śauca+para)

• śauca – purity, cleanliness
  noun (neuter)
• para – supreme, ultimate, devoted to, intent on
  adjective

Note: Agrees with 'pṛthā' and 'satī'.

सती (satī) - being (such, i.e., devoted to purity) (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sant

sat - being, existing, good, virtuous

Present Active Participle

Feminine nominative singular of present active participle of root as

Root: as (class 2)

Note: Conveys "while being" or "being such".

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

Note: Adverb modifying 'paryatoṣayat'.

परिचारार्हम् (paricārārham) - worthy of service, deserving attendance

(adjective)

Accusative, masculine, singular of paricārārha

paricārārha - worthy of service, deserving attendance

Compound type : tatpurusha (paricāra+arha)

• paricāra – service, attendance
  noun (masculine)
• arha – worthy, deserving
  adjective

Note: Agrees with 'brāhmaṇam'.

देववत् (devavat) - like a god, in a divine manner

(indeclinable)

Suffix -vat indicating 'like, resembling'

Note: Adverb modifying 'paryatoṣayat'.

परि (pari) - around, fully, completely (as a prefix)

(indeclinable)

Note: Used as a prefix with 'atoṣayat'.

अतोषयत् (atoṣayat) - pleased, satisfied

(verb)

3rd person , singular, active, past imperfect (laṅ) of toṣayat

Causative, Imperfect Active Third Person Singular

Imperfect (laṅ), 3rd person singular, active voice of the causative stem of root tuṣ (तोषय)

Root: tuṣ (class 4)

Note: The prefix 'pari' gives it the meaning 'thoroughly pleased'.