महाभारतः mahābhārataḥ - book-3, chapter-288, verse-14

द्विजातयो महाभागा वृद्धबालतपस्विषु ।
भवन्त्यक्रोधनाः प्रायो विरुद्धेष्वपि नित्यदा ॥१४॥

14. dvijātayo mahābhāgā vṛddhabālatapasviṣu ,
bhavantyakrodhanāḥ prāyo viruddheṣvapi nityadā.

14. dvijātayaḥ mahābhāgāḥ vṛddha-bāla-tapasviṣu
bhavanti akrodhanāḥ prāyaḥ viruddheṣu api nityadā

14. Noble (mahābhāga) brahmins (dvijāti) are generally free from anger, and they are always so even towards adversaries, as well as towards the old, children, and ascetics (tapasvin).

Words meanings summery:

• द्विजातयः (dvijātayaḥ) - brahmins (dvijāti) (twice-born, brahmins (dvijāti), birds)

• महाभागाः (mahābhāgāḥ) - noble, highly esteemed (highly fortunate, noble, highly esteemed)

• वृद्ध-बाल-तपस्विषु (vṛddha-bāla-tapasviṣu) - towards the old, children, and ascetics (tapasvin) (among the old, children, and ascetics (tapasvin))

• भवन्ति (bhavanti) - they are (they are, they become)

• अक्रोधनाः (akrodhanāḥ) - free from anger (not angry, free from anger)

• प्रायः (prāyaḥ) - generally (generally, mostly, usually)

• विरुद्धेषु (viruddheṣu) - even with opponents, in hostile situations (in hostile situations, among opponents, in contradictions)

• अपि (api) - even (also, even, too)

• नित्यदा (nityadā) - always (always, constantly, perpetually)

Words meanings and morphology

द्विजातयः (dvijātayaḥ) - brahmins (dvijāti) (twice-born, brahmins (dvijāti), birds)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born, a Brahmin (dvijāti), a bird, a snake

Derived from dvija (twice-born)

महाभागाः (mahābhāgāḥ) - noble, highly esteemed (highly fortunate, noble, highly esteemed)

(adjective)

Nominative, masculine, plural of mahābhāga

mahābhāga - highly fortunate, noble, highly esteemed, great-souled

Compound type : bahuvrīhi (mahat+bhāga)

• mahat – great, large, noble
  adjective
• bhāga – share, portion, fortune
  noun (masculine)

Note: Adjective for dvijātayaḥ.

वृद्ध-बाल-तपस्विषु (vṛddha-bāla-tapasviṣu) - towards the old, children, and ascetics (tapasvin) (among the old, children, and ascetics (tapasvin))

(noun)

Locative, masculine, plural of vṛddha-bāla-tapasvin

vṛddha-bāla-tapasvin - old men, children, and ascetics

Compound type : dvandva (vṛddha+bāla+tapasvin)

• vṛddha – old, aged
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow).
  Root: vṛdh (class 1)
• bāla – child, young boy, ignorant person
  noun (masculine)
• tapasvin – ascetic, devotee, one performing penance (tapas)
  noun (masculine)
  From tapas + -vin

भवन्ति (bhavanti) - they are (they are, they become)

(verb)

3rd person , plural, active, present (lat) of bhū

Root: bhū (class 1)

अक्रोधनाः (akrodhanāḥ) - free from anger (not angry, free from anger)

(adjective)

Nominative, masculine, plural of akrodhana

akrodhana - not angry, free from anger

Negative prefix a- + krodhana

Compound type : tatpuruṣa (a+krodhana)

• a – not, un-
  prefix
• krodhana – angry, prone to anger
  adjective (masculine)
  From krodha (anger)

Note: Adjective for dvijātayaḥ.

प्रायः (prāyaḥ) - generally (generally, mostly, usually)

(indeclinable)

विरुद्धेषु (viruddheṣu) - even with opponents, in hostile situations (in hostile situations, among opponents, in contradictions)

(adjective)

Locative, masculine, plural of viruddha

viruddha - opposed, hostile, contradictory, obstructed

Past Passive Participle

Derived from verb rudh (to obstruct) with prefix vi.

Prefix: vi

Root: rudh (class 7)

Note: Adjective used substantively: 'among the hostile ones/opponents'.

अपि (api) - even (also, even, too)

(indeclinable)

नित्यदा (nityadā) - always (always, constantly, perpetually)

(indeclinable)

From nitya + suffix -dā