महाभारतः mahābhārataḥ - book-3, chapter-288, verse-10

नियमेन परेणाहमुपस्थास्ये द्विजोत्तमम् ।
यथा त्वया नरेन्द्रेदं भाषितं ब्राह्मणं प्रति ॥१०॥

10. niyamena pareṇāhamupasthāsye dvijottamam ,
yathā tvayā narendredaṁ bhāṣitaṁ brāhmaṇaṁ prati.

10. niyamena pareṇa aham upasthāsye dvijottamam yathā
tvayā narendra idam bhāṣitam brāhmaṇam prati

10. O King, I shall attend upon the best of Brahmins (dvija) with supreme discipline, just as this was spoken by you concerning the Brahmin.

Words meanings summery:

• नियमेन (niyamena) - by discipline, by rule, with restraint

• परेण (pareṇa) - by the supreme, with the excellent

• अहम् (aham) - I

• उपस्थास्ये (upasthāsye) - I shall attend, I shall serve

• द्विजोत्तमम् (dvijottamam) - the best of Brahmins (dvija)

• यथा (yathā) - just as, as, according to

• त्वया (tvayā) - by you

• नरेन्द्र (narendra) - O king, O lord of men

• इदम् (idam) - this statement (this)

• भाषितम् (bhāṣitam) - spoken, said, declared

• ब्राह्मणम् (brāhmaṇam) - to the Brahmin

• प्रति (prati) - towards, concerning, to, against

Words meanings and morphology

नियमेन (niyamena) - by discipline, by rule, with restraint

(noun)

Instrumental, masculine, singular of niyama

niyama - discipline, rule, restraint, vow

Prefix: ni

Root: yam (class 1)

परेण (pareṇa) - by the supreme, with the excellent

(adjective)

Instrumental, masculine, singular of para

para - supreme, excellent, ultimate, other

Note: Agrees with niyamena.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

उपस्थास्ये (upasthāsye) - I shall attend, I shall serve

(verb)

1st person , singular, middle, future (lṛṭ) of sthā

future tense (lṛṭ)

Prefix: upa

Root: sthā (class 1)

Note: With upa prefix.

द्विजोत्तमम् (dvijottamam) - the best of Brahmins (dvija)

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best among Brahmins (dvija)

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  Root: jan (class 4)
• uttama – best, excellent, highest
  adjective (masculine)

यथा (yathā) - just as, as, according to

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

नरेन्द्र (narendra) - O king, O lord of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpurusha (nara+indra)

• nara – man, human
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

इदम् (idam) - this statement (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to the bhāṣitam (spoken word/statement).

भाषितम् (bhāṣitam) - spoken, said, declared

(adjective)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, declared

Past Passive Participle

Derived from root bhāṣ with suffix -ta

Root: bhāṣ (class 1)

Note: Past Passive Participle of bhāṣ.

ब्राह्मणम् (brāhmaṇam) - to the Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman

Note: Used with prati.

प्रति (prati) - towards, concerning, to, against

(indeclinable)