महाभारतः mahābhārataḥ - book-3, chapter-288, verse-5

विस्रब्धो भव राजेन्द्र न व्यलीकं द्विजोत्तमः ।
वसन्प्राप्स्यति ते गेहे सत्यमेतद्ब्रवीमि ते ॥५॥

5. visrabdho bhava rājendra na vyalīkaṁ dvijottamaḥ ,
vasanprāpsyati te gehe satyametadbravīmi te.

5. visrabdhaḥ bhava rājendra na vyalīkam dvijottamaḥ
vasan prāpsyati te gehe satyam etat bravīmi te

5. Rest assured, O best of kings (rājendra). The eminent brahmin (dvijottama) will not cause any trouble while residing in your home. This truth I declare to you.

Words meanings summery:

• विस्रब्धः (visrabdhaḥ) - confident, at ease (trusted, confident, fearless)

• भव (bhava) - be (be, become)

• राजेन्द्र (rājendra) - O best of kings (O King, O best of kings)

• न (na) - not (not, no)

• व्यलीकम् (vyalīkam) - any offense, trouble (fault, offense, distress)

• द्विजोत्तमः (dvijottamaḥ) - the eminent brahmin (best of twice-born ones (brahmins))

• वसन् (vasan) - while residing (residing, dwelling)

• प्राप्स्यति (prāpsyati) - will cause (no offense) (will obtain, will get)

• ते (te) - your

• गेहे (gehe) - in your home (in the house, at home)

• सत्यम् (satyam) - truth (truth, reality)

• एतत् (etat) - this (truth) (this)

• ब्रवीमि (bravīmi) - I declare (I say, I speak, I tell)

• ते (te) - to you (to you, for you)

Words meanings and morphology

विस्रब्धः (visrabdhaḥ) - confident, at ease (trusted, confident, fearless)

(adjective)

Nominative, masculine, singular of visrabdha

visrabdha - trusted, confident, fearless, relying on

Past Passive Participle

Derived from verb root śrambh (to trust) with prefix vi-.

Prefix: vi

Root: śrambh (class 1)

भव (bhava) - be (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative

Root: bhū (class 1)

राजेन्द्र (rājendra) - O best of kings (O King, O best of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - best of kings, king of kings

`rājan` (king) + `indra` (chief, lord).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, lord, best
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

व्यलीकम् (vyalīkam) - any offense, trouble (fault, offense, distress)

(noun)

Accusative, neuter, singular of vyalīka

vyalīka - fault, offense, distress, grief, injury

Note: Functions as the object of an implied verb like 'to cause' or 'to do'.

द्विजोत्तमः (dvijottamaḥ) - the eminent brahmin (best of twice-born ones (brahmins))

(noun)

Nominative, masculine, singular of dvijottama

dvijottama - best of the twice-born, excellent brahmin

`dvija` (twice-born) + `uttama` (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From `dvi` (twice) + root `jan` (to be born).
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, excellent
  adjective (masculine)
  Superlative form.

Note: Subject of the sentence.

वसन् (vasan) - while residing (residing, dwelling)

(participle)

Nominative, masculine, singular of vasat

vasat - residing, dwelling

Present Active Participle

From verb root `vas` (to dwell, reside).

Root: vas (class 1)

Note: Modifies `dvijottamaḥ`.

प्राप्स्यति (prāpsyati) - will cause (no offense) (will obtain, will get)

(verb)

3rd person , singular, active, future (lṛṭ) of prāp

future

From verb root `āp` with prefix `pra-`.

Prefix: pra

Root: āp (class 5)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

गेहे (gehe) - in your home (in the house, at home)

(noun)

Locative, neuter, singular of geha

geha - house, dwelling, home

सत्यम् (satyam) - truth (truth, reality)

(noun)

Accusative, neuter, singular of satya

satya - truth, real, true

From `sat` (being, existing, good) + `ya` suffix.

Root: as (class 2)

एतत् (etat) - this (truth) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

ब्रवीमि (bravīmi) - I declare (I say, I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

present

Root: brū (class 2)

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of tvad

tvad - you