महाभारतः mahābhārataḥ - book-3, chapter-288, verse-8

साहमेतद्विजानन्ती तोषयिष्ये द्विजोत्तमम् ।
न मत्कृते व्यथां राजन्प्राप्स्यसि द्विजसत्तमात् ॥८॥

8. sāhametadvijānantī toṣayiṣye dvijottamam ,
na matkṛte vyathāṁ rājanprāpsyasi dvijasattamāt.

8. sā aham etat vijānantī toṣayiṣye dvijottamām na
matkṛte vyathām rājan prāpsyasi dvijasattamāt

8. Knowing this (etat), I (sā aham) will satisfy the eminent brahmin (dvijottama). O King, you will not incur any trouble (vyathā) from that best of brahmins (dvijasattama) because of me (matkṛte).

Words meanings summery:

• सा (sā) - I (referring to the speaker, a woman) (she, that (feminine))

• अहम् (aham) - I

• एतत् (etat) - this (referring to the previous verse's statement about brahmins) (this)

• विजानन्ती (vijānantī) - knowing this (knowing, understanding)

• तोषयिष्ये (toṣayiṣye) - I will satisfy (I will satisfy, I will please)

• द्विजोत्तमाम् (dvijottamām) - the eminent brahmin (the best of brahmins)

• न (na) - not (not, no)

• मत्कृते (matkṛte) - because of me (on my account, for my sake)

• व्यथाम् (vyathām) - any trouble (distress, trouble, pain)

• राजन् (rājan) - O King

• प्राप्स्यसि (prāpsyasi) - you will incur (distress) (you will obtain, you will get)

• द्विजसत्तमात् (dvijasattamāt) - from that best of brahmins (from the best of brahmins)

Words meanings and morphology

सा (sā) - I (referring to the speaker, a woman) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

एतत् (etat) - this (referring to the previous verse's statement about brahmins) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

विजानन्ती (vijānantī) - knowing this (knowing, understanding)

(participle)

Nominative, feminine, singular of vijānat

vijānat - knowing, understanding, perceiving

Present Active Participle

From verb root `jñā` (to know) with prefix `vi-`.

Prefix: vi

Root: jñā (class 9)

तोषयिष्ये (toṣayiṣye) - I will satisfy (I will satisfy, I will please)

(verb)

1st person , singular, middle, future (lṛṭ) of tuṣ

causal future

From root `tuṣ` (to be pleased), causal form `toṣaya` (to please/satisfy).

Root: tuṣ (class 4)

द्विजोत्तमाम् (dvijottamām) - the eminent brahmin (the best of brahmins)

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best of the twice-born, excellent brahmin

`dvija` (twice-born) + `uttama` (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From `dvi` (twice) + root `jan` (to be born).
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, excellent
  adjective (masculine)
  Superlative form.

न (na) - not (not, no)

(indeclinable)

Negation particle.

मत्कृते (matkṛte) - because of me (on my account, for my sake)

(compound adjective)

Compound type : tatpuruṣa (mad+kṛta)

• mad – me, from me
  pronoun
  Ablative form of `aham`.
• kṛta – done, made, caused
  participle (neuter)
  Past Passive Participle
  From verb root `kṛ` (to do, make).
  Root: kṛ (class 8)

व्यथाम् (vyathām) - any trouble (distress, trouble, pain)

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, trouble, disquiet, agitation

From root `vyath` (to tremble, be agitated).

Root: vyath (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

प्राप्स्यसि (prāpsyasi) - you will incur (distress) (you will obtain, you will get)

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

future

From verb root `āp` with prefix `pra-`.

Prefix: pra

Root: āp (class 5)

द्विजसत्तमात् (dvijasattamāt) - from that best of brahmins (from the best of brahmins)

(noun)

Ablative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born, most excellent brahmin

`dvija` (twice-born) + `sattama` (most excellent, best).

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From `dvi` (twice) + root `jan` (to be born).
  Prefix: dvi
  Root: jan (class 4)
• sattama – most excellent, best, supreme
  adjective (masculine)
  Superlative of `sat` (good, existing).

Note: Expresses the source or cause of the distress.