महाभारतः mahābhārataḥ - book-3, chapter-288, verse-6

यत्प्रियं च द्विजस्यास्य हितं चैव तवानघ ।
यतिष्यामि तथा राजन्व्येतु ते मानसो ज्वरः ॥६॥

6. yatpriyaṁ ca dvijasyāsya hitaṁ caiva tavānagha ,
yatiṣyāmi tathā rājanvyetu te mānaso jvaraḥ.

6. yat priyam ca dvijasya asya hitam ca eva tava anagha
yatiṣyāmi tathā rājan vyetu te mānasaḥ jvaraḥ

6. O sinless one (anagha), I will endeavor for whatever is both pleasing to this brahmin (dvija) and beneficial for you, O King. Let your mental fever (mānasa jvara) depart.

Words meanings summery:

• यत् (yat) - whatever (whatever, which)

• प्रियम् (priyam) - pleasing (dear, pleasing, beloved)

• च (ca) - and

• द्विजस्य (dvijasya) - of this brahmin (dvija) (of the twice-born one (brahmin))

• अस्य (asya) - of this (brahmin) (of this)

• हितम् (hitam) - beneficial (beneficial, salutary, good)

• च (ca) - and

• एव (eva) - also, indeed (indeed, only, certainly)

• तव (tava) - for you (beneficial for you) (your, of you)

• अनघ (anagha) - O sinless one (addressing the king) (sinless, pure, faultless)

• यतिष्यामि (yatiṣyāmi) - I shall strive (I will strive, I will endeavor)

• तथा (tathā) - for that (implied: for the achievement of that) (so, thus, in that manner)

• राजन् (rājan) - O King

• व्येतु (vyetu) - let it depart, vanish (let it depart, let it go away)

• ते (te) - your (your, of you)

• मानसः (mānasaḥ) - mental (mental, belonging to the mind)

• ज्वरः (jvaraḥ) - anguish, fever (fever, distress, anguish)

Words meanings and morphology

यत् (yat) - whatever (whatever, which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun.

प्रियम् (priyam) - pleasing (dear, pleasing, beloved)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Root: prī (class 9)

च (ca) - and

(indeclinable)

Conjunction.

द्विजस्य (dvijasya) - of this brahmin (dvija) (of the twice-born one (brahmin))

(noun)

Genitive, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth

From `dvi` (twice) + root `jan` (to be born).

Root: jan (class 4)

Note: Indicates possession or relation to `priyam` and `hitam`.

अस्य (asya) - of this (brahmin) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

हितम् (hitam) - beneficial (beneficial, salutary, good)

(participle)

Accusative, neuter, singular of hita

hita - beneficial, good, salutary, placed, sent

Past Passive Participle

From verb root `dhā` (to place, hold, make).

Root: dhā (class 3)

Note: Used substantively as 'that which is beneficial'.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - also, indeed (indeed, only, certainly)

(indeclinable)

Emphatic particle.

तव (tava) - for you (beneficial for you) (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

अनघ (anagha) - O sinless one (addressing the king) (sinless, pure, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative compound `a-` (not) + `agha` (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)

यतिष्यामि (yatiṣyāmi) - I shall strive (I will strive, I will endeavor)

(verb)

1st person , singular, middle, future (lṛṭ) of yat

future

Ātmanepada form.

Root: yat (class 1)

तथा (tathā) - for that (implied: for the achievement of that) (so, thus, in that manner)

(indeclinable)

Correlative to `yat`.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

व्येतु (vyetu) - let it depart, vanish (let it depart, let it go away)

(verb)

3rd person , singular, active, imperative (loṭ) of vī

imperative

From verb root `i` (to go) with prefix `vi-`. `vy-` is sandhi form before `e`.

Prefix: vi

Root: i (class 2)

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

मानसः (mānasaḥ) - mental (mental, belonging to the mind)

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, relating to the mind (manas)

From `manas` (mind) + `aṇ` suffix.

Root: man

ज्वरः (jvaraḥ) - anguish, fever (fever, distress, anguish)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, burning, anguish, distress, torment

From root `jvar` (to be hot, feverish).

Root: jvar (class 1)