महाभारतः mahābhārataḥ - book-3, chapter-210, verse-3

महाव्याहृतिभिर्ध्यातः पञ्चभिस्तैस्तदा त्वथ ।
जज्ञे तेजोमयोऽर्चिष्मान्पञ्चवर्णः प्रभावनः ॥३॥

3. mahāvyāhṛtibhirdhyātaḥ pañcabhistaistadā tvatha ,
jajñe tejomayo'rciṣmānpañcavarṇaḥ prabhāvanaḥ.

3. mahāvyāhṛtibhiḥ dhyātaḥ pañcabhiḥ taiḥ tadā tu atha
jajñe tejomayaḥ arciṣmān pañcavarṇaḥ prabhāvanaḥ

3. Then, indeed, the son was meditated upon by those five (sages) with the great utterances (Mahāvyāhṛtis). He was born full of splendor, effulgent, five-colored, and radiating power.

Words meanings summery:

• महाव्याहृतिभिः (mahāvyāhṛtibhiḥ) - with the great utterances (Mahāvyāhṛtis), used as a means of meditation (by/with the great utterances (Mahāvyāhṛtis))

• ध्यातः (dhyātaḥ) - meditated upon (the son was the object of this meditation) (meditated upon, contemplated)

• पञ्चभिः (pañcabhiḥ) - by those five (sages) (by/with five)

• तैः (taiḥ) - by those (sages) (by/with those (masculine/neuter))

• तदा (tadā) - then (then, at that time)

• तु (tu) - indeed (but, indeed, yet)

• अथ (atha) - then (then, now, thereupon)

• जज्ञे (jajñe) - was born (was born, came into being, manifested)

• तेजोमयः (tejomayaḥ) - full of splendor (full of splendor, glorious, fiery, consisting of light)

• अर्चिष्मान् (arciṣmān) - effulgent (effulgent, radiant, glorious)

• पञ्चवर्णः (pañcavarṇaḥ) - five-colored (five-colored, of five castes/classes)

• प्रभावनः (prabhāvanaḥ) - radiating (power/splendor) (radiating, resplendent, powerful, effective)

Words meanings and morphology

महाव्याहृतिभिः (mahāvyāhṛtibhiḥ) - with the great utterances (Mahāvyāhṛtis), used as a means of meditation (by/with the great utterances (Mahāvyāhṛtis))

(noun)

Instrumental, feminine, plural of mahāvyāhṛti

mahāvyāhṛti - great utterance; specific mystical Vedic interjections like 'bhūḥ', 'bhuvaḥ', 'svaḥ'

Compound type : karma-dhāraya (mahā+vyāhṛti)

• mahā – great, large
  adjective
• vyāhṛti – utterance, declaration; mystical Vedic syllables
  noun (feminine)
  Prefixes: vi+ā

Note: Instrumental of means, indicating the tools or method of meditation.

ध्यातः (dhyātaḥ) - meditated upon (the son was the object of this meditation) (meditated upon, contemplated)

(adjective)

Nominative, masculine, singular of dhyāta

dhyāta - meditated upon, contemplated, thought of

Past Passive Participle

Derived from √dhyai (to meditate)

Root: dhyai (class 1)

Note: Qualifies the implied subject, the son from the previous verse.

पञ्चभिः (pañcabhiḥ) - by those five (sages) (by/with five)

(numeral)

Note: Refers to five of the sages mentioned earlier, acting as agents of meditation.

तैः (taiḥ) - by those (sages) (by/with those (masculine/neuter))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the sages mentioned previously, specifically indicating a subset of five.

तदा (tadā) - then (then, at that time)

(indeclinable)

Note: Temporal adverb.

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Note: Particle for emphasis.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Note: Marks a new beginning or sequence.

जज्ञे (jajñe) - was born (was born, came into being, manifested)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Root: jan (class 4)

Note: Refers to the birth of the son mentioned in the previous verse.

तेजोमयः (tejomayaḥ) - full of splendor (full of splendor, glorious, fiery, consisting of light)

(adjective)

Nominative, masculine, singular of tejomaya

tejomaya - full of splendor, glorious, fiery, consisting of light

Derived from 'tejas' with suffix '-maya'

Compound type : tatpurusha (tejas+maya)

• tejas – splendor, light, energy, brilliance
  noun (neuter)
• maya – consisting of, full of
  suffix

Note: Qualifies the newly born son.

अर्चिष्मान् (arciṣmān) - effulgent (effulgent, radiant, glorious)

(adjective)

Nominative, masculine, singular of arciṣmat

arciṣmat - effulgent, radiant, glorious

Derived from 'arcis' (flame, light) with suffix '-mat' (possessing)

Note: Qualifies the son.

पञ्चवर्णः (pañcavarṇaḥ) - five-colored (five-colored, of five castes/classes)

(adjective)

Nominative, masculine, singular of pañcavarṇa

pañcavarṇa - five-colored, of five castes/classes

Compound type : bahuvrihi (pañcan+varṇa)

• pañcan – five
  numeral
• varṇa – color, caste, class
  noun (masculine)

Note: Qualifies the son.

प्रभावनः (prabhāvanaḥ) - radiating (power/splendor) (radiating, resplendent, powerful, effective)

(adjective)

Nominative, masculine, singular of prabhāvana

prabhāvana - radiating, resplendent, powerful, inspiring

Derived from √bhū (to be) with prefix pra- and causative suffix -i + ana.

Prefix: pra

Root: bhū (class 1)

Note: Qualifies the son.