महाभारतः mahābhārataḥ - book-3, chapter-210, verse-10

प्राणस्य चानुदात्तश्च व्याख्याताः पञ्च वंशजाः ।
देवान्यज्ञमुषश्चान्यान्सृजन्पञ्चदशोत्तरान् ॥१०॥

10. prāṇasya cānudāttaśca vyākhyātāḥ pañca vaṁśajāḥ ,
devānyajñamuṣaścānyānsṛjanpañcadaśottarān.

10. prāṇasya ca anudāttaḥ ca vyākhyātāḥ pañca vaṃśajāḥ
devān yajñamuṣaḥ ca anyān sṛjan pañcadaśa-uttarān

10. pañca vaṃśajāḥ prāṇasya ca anudāttaḥ ca vyākhyātāḥ (santi).
(saḥ) devān ca anyān yajñamuṣaḥ pañcadaśa-uttarān sṛjan (bhavati).

10. The five lineage-born (vaṃśajāḥ) are explained as related to prāṇa (vital air) and anudātta (low tone). (A creator), creating gods and other destroyers of Vedic rituals (yajñamuṣaḥ), makes them (the total number of these creations) exceed fifteen.

Words meanings summery:

• प्राणस्य (prāṇasya) - of prāṇa (vital air) (of breath, of vital air, of life-force)

• च (ca) - and (and, also)

• अनुदात्तः (anudāttaḥ) - anudātta (low tone) (low-pitched, unaccented, low tone)

• च (ca) - and (and, also)

• व्याख्याताः (vyākhyātāḥ) - explained, declared (explained, declared, expounded)

• पञ्च (pañca) - five

• वंशजाः (vaṁśajāḥ) - born in the lineage (born of the family, born in the lineage, descendants)

• देवान् (devān) - gods (gods, deities (accusative plural))

• यज्ञमुषः (yajñamuṣaḥ) - destroyers of Vedic rituals (yajña) (thieves of Vedic rituals, destroyers of Vedic rituals)

• च (ca) - and (and, also)

• अन्यान् (anyān) - other (others, other ones)

• सृजन् (sṛjan) - creating (creating, emitting, releasing)

• पञ्चदश-उत्तरान् (pañcadaśa-uttarān) - exceeding fifteen (exceeding fifteen, more than fifteen)

Words meanings and morphology

प्राणस्य (prāṇasya) - of prāṇa (vital air) (of breath, of vital air, of life-force)

(noun)

Genitive, masculine, singular of prāṇa

prāṇa - breath, vital air, life-force, spirit

From 'pra' (forth) + root 'an' (to breathe).

Prefix: pra

Root: an (class 2)

च (ca) - and (and, also)

(indeclinable)

अनुदात्तः (anudāttaḥ) - anudātta (low tone) (low-pitched, unaccented, low tone)

(noun)

Nominative, masculine, singular of anudātta

anudātta - not elevated, low (in pitch), unaccented, a low tone (in Vedic recitation)

Past Passive Participle (secondary noun usage)

From 'an' (not) + 'udātta' (high-pitched).

Compound type : nañ-tatpuruṣa (an+udātta)

• an – not, un-
  indeclinable
  Negative prefix.
• udātta – raised, high-pitched, elevated, noble
  adjective (masculine)
  Past Passive Participle
  From 'ud' (up) + root 'dā' (to give, place) or root 'ā' (to go, move).
  Prefix: ud
  Root: dā (class 3)

Note: Acts as a noun, parallel to prāṇasya.

च (ca) - and (and, also)

(indeclinable)

व्याख्याताः (vyākhyātāḥ) - explained, declared (explained, declared, expounded)

(adjective)

Nominative, masculine, plural of vyākhyāta

vyākhyāta - explained, expounded, interpreted, declared

Past Passive Participle

From 'vi' (apart) + 'ā' (to, towards) + root 'khyā' (to say, tell).

Prefixes: vi+ā

Root: khyā (class 2)

Note: Predicate adjective.

पञ्च (pañca) - five

(numeral)

Note: Adjective to 'vaṃśajāḥ'.

वंशजाः (vaṁśajāḥ) - born in the lineage (born of the family, born in the lineage, descendants)

(noun)

Nominative, masculine, plural of vaṃśaja

vaṁśaja - born of a race or family, lineage-born, descendant

Compound of 'vaṃśa' (lineage, family) and 'ja' (born).

Compound type : tatpuruṣa (vaṃśa+ja)

• vaṃśa – bamboo, lineage, family, race, dynasty
  noun (masculine)
• ja – born, produced from
  adjective
  suffix 'ja' from root 'jan'
  Derived from root 'jan' (to be born, produced).
  Root: jan (class 4)

Note: Subject of the first part of the verse.

देवान् (devān) - gods (gods, deities (accusative plural))

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Object of 'sṛjan'.

यज्ञमुषः (yajñamuṣaḥ) - destroyers of Vedic rituals (yajña) (thieves of Vedic rituals, destroyers of Vedic rituals)

(noun)

Accusative, masculine, plural of yajñamuṣ

yajñamuṣ - stealer/destroyer of sacrifice (yajña)

Compound of 'yajña' (Vedic ritual) and 'muṣ' (thief, stealing).

Compound type : tatpuruṣa (yajña+muṣ)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)
• muṣ – thief, stealing, plunderer
  noun (masculine)
  From root 'muṣ' (to steal).
  Root: muṣ (class 6)

Note: Object of 'sṛjan'.

च (ca) - and (and, also)

(indeclinable)

अन्यान् (anyān) - other (others, other ones)

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

Note: Agrees with 'yajñamuṣaḥ'.

सृजन् (sṛjan) - creating (creating, emitting, releasing)

(nominal form)

Nominative, masculine, singular of sṛj

sṛj - to create, to emit, to release, to throw

Present Active Participle

Present participle of root 'sṛj'.

Root: sṛj (class 6)

Note: Refers to an implied singular agent.

पञ्चदश-उत्तरान् (pañcadaśa-uttarān) - exceeding fifteen (exceeding fifteen, more than fifteen)

(adjective)

Accusative, masculine, plural of pañcadaśottara

pañcadaśottara - exceeding fifteen, having fifteen as a remainder (when divided by ten), more than fifteen

Compound of 'pañcadaśa' (fifteen) and 'uttara' (subsequent, exceeding).

Compound type : tatpuruṣa (pañcadaśa+uttara)

• pañcadaśa – fifteen
  numeral
• uttara – later, subsequent, superior, exceeding
  adjective (masculine)
  From 'ud' (up) + root 'tṛ' (to cross).
  Prefix: ud
  Root: tṛ (class 1)

Note: Agrees with 'devān yajñamuṣaḥ ca anyān'.