महाभारतः mahābhārataḥ - book-3, chapter-207, verse-9

तपश्चरंश्च हुतभुक्संतप्तस्तस्य तेजसा ।
भृशं ग्लानश्च तेजस्वी न स किंचित्प्रजज्ञिवान् ॥९॥

9. tapaścaraṁśca hutabhuksaṁtaptastasya tejasā ,
bhṛśaṁ glānaśca tejasvī na sa kiṁcitprajajñivān.

9. tapaḥ caran ca hutabhuk saṃtaptaḥ tasya tejasā
bhṛśam glānaḥ ca tejasvī na sa kiṃcit prajajñivān

9. The fire-god (Agni), performing severe austerities (tapas), became greatly afflicted by the radiance of Satyaketu. Though inherently radiant, he was extremely weakened and could not comprehend anything at all.

Words meanings summery:

• तपः (tapaḥ) - penance, austerity

• चरन् (caran) - performing, moving, practicing

• च (ca) - and, also

• हुतभुक् (hutabhuk) - the fire-god (Agni) (fire, fire-god, consumer of offerings)

• संतप्तः (saṁtaptaḥ) - greatly heated, afflicted, distressed

• तस्य (tasya) - his, of him, of that

• तेजसा (tejasā) - by splendor, by power, by radiance

• भृशम् (bhṛśam) - exceedingly, greatly, much

• ग्लानः (glānaḥ) - wearied, exhausted, languid, withered

• च (ca) - and, also

• तेजस्वी (tejasvī) - radiant, brilliant, powerful, energetic

• न (na) - not, no

• स (sa) - he, that

• किंचित् (kiṁcit) - anything, something, a little

• प्रजज्ञिवान् (prajajñivān) - he knew, he understood

Words meanings and morphology

तपः (tapaḥ) - penance, austerity

(noun)

neuter, singular of tapas

tapas - religious austerity, penance, heat, fervent devotion, moral virtue

Root: tap (class 1)

चरन् (caran) - performing, moving, practicing

(adjective)

Nominative, masculine, singular of carant

carant - moving, walking, practising, performing, existing

Present Active Participle

Derived from the root 'car' (to move, to practice).

Root: car (class 1)

च (ca) - and, also

(indeclinable)

हुतभुक् (hutabhuk) - the fire-god (Agni) (fire, fire-god, consumer of offerings)

(noun)

Nominative, masculine, singular of hutabhuj

hutabhuj - fire, fire-god, one who consumes oblations

Compound type : tatpurusha (huta+bhuj)

• huta – offered, sacrificed (as an oblation)
  adjective (neuter)
  Past Passive Participle
  Derived from root 'hu' (to offer).
  Root: hu (class 3)
• bhuj – one who eats, consumer
  noun (masculine)
  Derived from root 'bhuj' (to eat, enjoy).
  Root: bhuj (class 7)

संतप्तः (saṁtaptaḥ) - greatly heated, afflicted, distressed

(adjective)

Nominative, masculine, singular of saṃtapta

saṁtapta - heated, tormented, distressed, afflicted

Past Passive Participle

Derived from root 'tap' (to heat, suffer) with prefix 'sam'.

Prefix: sam

Root: tap (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तेजसा (tejasā) - by splendor, by power, by radiance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, power, radiance, vital energy, sharp edge, fiery spirit

भृशम् (bhṛśam) - exceedingly, greatly, much

(indeclinable)

ग्लानः (glānaḥ) - wearied, exhausted, languid, withered

(adjective)

Nominative, masculine, singular of glāna

glāna - tired, weary, languid, withered, faint

Past Passive Participle

Derived from root 'glai' (to be weary).

Root: glai (class 1)

च (ca) - and, also

(indeclinable)

तेजस्वी (tejasvī) - radiant, brilliant, powerful, energetic

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - brilliant, splendid, energetic, powerful, spirited

Suffixed with '-vin' indicating possession of 'tejas'.

न (na) - not, no

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

किंचित् (kiṁcit) - anything, something, a little

(indeclinable)

प्रजज्ञिवान् (prajajñivān) - he knew, he understood

(adjective)

Nominative, masculine, singular of prajajñivat

prajajñivat - one who has known, understood or perceived

Perfect Active Participle

Derived from root 'jñā' (to know) with prefix 'pra'.

Prefix: pra

Root: jñā (class 9)