महाभारतः mahābhārataḥ - book-3, chapter-207, verse-12

सोपासर्पच्छनैर्भीतस्तमुवाच तदाङ्गिराः ।
शीघ्रमेव भवस्वाग्निस्त्वं पुनर्लोकभावनः ।
विज्ञातश्चासि लोकेषु त्रिषु संस्थानचारिषु ॥१२॥

12. sopāsarpacchanairbhītastamuvāca tadāṅgirāḥ ,
śīghrameva bhavasvāgnistvaṁ punarlokabhāvanaḥ ,
vijñātaścāsi lokeṣu triṣu saṁsthānacāriṣu.

12. saḥ upāsarpat śanaiḥ bhītaḥ tam uvāca
tadā aṅgirāḥ śīghram eva bhavasva
agniḥ tvam punaḥ lokabhāvanaḥ vijñātaḥ
ca asi lokeṣu triṣu saṃsthānacāriṣu

12. He (Agni) slowly approached, fearful. Then Aṅgirāḥ spoke to him: "Quickly, indeed, become fire again! You will be the sustainer of the worlds. And you are known in the three worlds, pervading all their stations."

Words meanings summery:

• सः (saḥ) - he, that

• उपासर्पत् (upāsarpat) - he approached, he drew near

• शनैः (śanaiḥ) - slowly, gradually, gently

• भीतः (bhītaḥ) - afraid, fearful, frightened

• तम् (tam) - him, to him, that (masculine accusative singular)

• उवाच (uvāca) - he spoke, he said

• तदा (tadā) - then, at that time

• अङ्गिराः (aṅgirāḥ) - Aṅgirā (a name of a Vedic sage)

• शीघ्रम् (śīghram) - quickly, swiftly, immediately

• एव (eva) - indeed, only, just, certainly

• भवस्व (bhavasva) - become!, be!

• अग्निः (agniḥ) - fire, god of fire

• त्वम् (tvam) - you

• पुनः (punaḥ) - again, further, moreover

• लोकभावनः (lokabhāvanaḥ) - sustainer of the worlds, creator of beings

• विज्ञातः (vijñātaḥ) - known, understood, recognized

• च (ca) - and, also

• असि (asi) - you are

• लोकेषु (lokeṣu) - in the worlds

• त्रिषु (triṣu) - in the three

• संस्थानचारिषु (saṁsthānacāriṣu) - moving through all stations, pervading all forms/beings

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उपासर्पत् (upāsarpat) - he approached, he drew near

(verb)

3rd person , singular, active, imperfect (laṅ) of upa-ā-sṛp

Root 'sṛp' with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: sṛp (class 1)

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

भीतः (bhītaḥ) - afraid, fearful, frightened

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, afraid, fearful, timid

Past Passive Participle

Derived from root 'bhī' (to fear).

Root: bhī (class 3)

तम् (tam) - him, to him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

तदा (tadā) - then, at that time

(indeclinable)

अङ्गिराः (aṅgirāḥ) - Aṅgirā (a name of a Vedic sage)

(proper noun)

Nominative, masculine, singular of aṅgiras

aṅgiras - a class of celestial beings; name of a famous Vedic sage and author of hymns

शीघ्रम् (śīghram) - quickly, swiftly, immediately

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

भवस्व (bhavasva) - become!, be!

(verb)

2nd person , singular, middle, imperative (loṭ) of bhū

Root: bhū (class 1)

अग्निः (agniḥ) - fire, god of fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire (Agni), digestive fire, ritual fire

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

लोकभावनः (lokabhāvanaḥ) - sustainer of the worlds, creator of beings

(noun)

Nominative, masculine, singular of lokabhāvana

lokabhāvana - causing existence, producer of beings, sustainer of the world

Compound type : tatpurusha (loka+bhāvana)

• loka – world, realm, people
  noun (masculine)
• bhāvana – causing to be, creating, producing, maintaining
  adjective (masculine)
  Agent Noun/Causative Nominalization
  Derived from the causative root 'bhāva' (to cause to be, to bring into existence) from 'bhū'.
  Root: bhū (class 1)

विज्ञातः (vijñātaḥ) - known, understood, recognized

(adjective)

Nominative, masculine, singular of vijñāta

vijñāta - known, understood, recognized, perceived

Past Passive Participle

Derived from root 'jñā' (to know) with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, division of the universe

त्रिषु (triṣu) - in the three

(adjective)

Locative, masculine, plural of tri

tri - three

संस्थानचारिषु (saṁsthānacāriṣu) - moving through all stations, pervading all forms/beings

(adjective)

Locative, masculine, plural of saṃsthānacārin

saṁsthānacārin - moving through all states or forms, pervading all beings, ranging everywhere

Compound type : tatpurusha (saṃsthāna+cārin)

• saṃsthāna – station, state, form, body, residence, condition, existence
  noun (neuter)
  From root 'sthā' (to stand) with prefix 'sam'.
  Prefix: sam
  Root: sthā (class 1)
• cārin – moving, going, performing, living, practicing
  adjective (masculine)
  Derived from root 'car' (to move).
  Root: car (class 1)