महाभारतः mahābhārataḥ - book-3, chapter-207, verse-8

आश्रमस्थो महाभागो हव्यवाहं विशेषयन् ।
तथा स भूत्वा तु तदा जगत्सर्वं प्रकाशयन् ॥८॥

8. āśramastho mahābhāgo havyavāhaṁ viśeṣayan ,
tathā sa bhūtvā tu tadā jagatsarvaṁ prakāśayan.

8. āśramasthaḥ mahābhāgaḥ havyavāham viśeṣayan
tathā saḥ bhūtvā tu tadā jagat sarvam prakāśayan

8. Residing in the hermitage (āśrama), that illustrious one, having thus become (Aṅgirā), then illuminated the entire world while enhancing his role as the carrier of oblations (havyavāha).

Words meanings summery:

• आश्रमस्थः (āśramasthaḥ) - dwelling in a hermitage, residing in an āśrama

• महाभागः (mahābhāgaḥ) - the illustrious Agni (highly fortunate, illustrious, venerable, great-souled)

• हव्यवाहम् (havyavāham) - carrier of oblations, fire god, Agni

• विशेषयन् (viśeṣayan) - enhancing his role as the carrier of oblations (distinguishing, making excellent, intensifying, specifying)

• तथा (tathā) - thus, so, in that manner

• सः (saḥ) - he, that

• भूत्वा (bhūtvā) - having become

• तु (tu) - but, indeed, however, on the other hand

• तदा (tadā) - then, at that time

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire, whole

• प्रकाशयन् (prakāśayan) - illuminating, making manifest, shining forth

Words meanings and morphology

आश्रमस्थः (āśramasthaḥ) - dwelling in a hermitage, residing in an āśrama

(adjective)

Nominative, masculine, singular of āśramastha

āśramastha - dwelling in an āśrama, stationed in a hermitage

Compound type : tatpurusha (āśrama+stha)

• āśrama – hermitage, retreat (āśrama)
  noun (masculine)
• stha – standing, staying, located in
  adjective (masculine)
  Kṛt suffix
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Modifies 'mahābhāgaḥ'.

महाभागः (mahābhāgaḥ) - the illustrious Agni (highly fortunate, illustrious, venerable, great-souled)

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - highly fortunate, illustrious, venerable

Compound type : karmadhāraya (mahā+bhāga)

• mahat – great, large, mighty
  adjective
• bhāga – fortune, share, destiny, excellence
  noun (masculine)
  Root: bhaj (class 1)

हव्यवाहम् (havyavāham) - carrier of oblations, fire god, Agni

(noun)

Accusative, masculine, singular of havyavāha

havyavāha - carrier of oblations, fire, Agni

Compound type : tatpurusha (havya+vāha)

• havya – oblation, sacrificial offering
  noun (neuter)
  Gerundive
  From root 'hu' (to sacrifice).
  Root: hu (class 3)
• vāha – carrier, bearing, conveying
  noun (masculine)
  Agent noun
  From root 'vah' (to carry).
  Root: vah (class 1)

विशेषयन् (viśeṣayan) - enhancing his role as the carrier of oblations (distinguishing, making excellent, intensifying, specifying)

(adjective)

Nominative, masculine, singular of viśeṣay

viśeṣay - to distinguish, to specify, to make excellent, to intensify

Causative stem

Causative of root 'śiṣ' (to be left, to distinguish) with upasarga 'vi'.

Prefix: vi

Root: śiṣ (class 7)

Note: Present active participle, modifying Agni (mahābhāgaḥ).

तथा (tathā) - thus, so, in that manner

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भूत्वा (bhūtvā) - having become

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (gerund) form.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, all that moves

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

प्रकाशयन् (prakāśayan) - illuminating, making manifest, shining forth

(adjective)

Nominative, masculine, singular of prakāśay

prakāśay - to illuminate, to make visible, to reveal, to cause to shine

Causative stem

Causative of root 'kāś' (to shine, appear) with upasarga 'pra'.

Prefix: pra

Root: kāś (class 1)

Note: Present active participle, modifying Agni (mahābhāgaḥ).