महाभारतः mahābhārataḥ - book-3, chapter-207, verse-10

अथ संचिन्तयामास भगवान्हव्यवाहनः ।
अन्योऽग्निरिह लोकानां ब्रह्मणा संप्रवर्तितः ।
अग्नित्वं विप्रनष्टं हि तप्यमानस्य मे तपः ॥१०॥

10. atha saṁcintayāmāsa bhagavānhavyavāhanaḥ ,
anyo'gniriha lokānāṁ brahmaṇā saṁpravartitaḥ ,
agnitvaṁ vipranaṣṭaṁ hi tapyamānasya me tapaḥ.

10. atha saṃcintayāmāsa bhagavān
havyavāhanaḥ anyaḥ agniḥ iha lokānām
brahmaṇā saṃpravartitaḥ agnitvam
vipranaṣṭam hi tapyamānasya me tapaḥ

10. Then the revered fire-god (Agni) thought deeply: "Indeed, my fire-nature is completely lost while I perform this penance (tapas). Another fire has been made to function here for the worlds by Brahmā."

Words meanings summery:

• अथ (atha) - then, now, thereupon

• संचिन्तयामास (saṁcintayāmāsa) - he thought deeply, he pondered

• भगवान् (bhagavān) - the revered one (Agni) (revered, glorious, divine, lord)

• हव्यवाहनः (havyavāhanaḥ) - the fire-god (Agni) (carrier of offerings, fire-god)

• अन्यः (anyaḥ) - other, another, different

• अग्निः (agniḥ) - fire, god of fire

• इह (iha) - here, in this world, in this case

• लोकानाम् (lokānām) - of the worlds, for the worlds

• ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

• संप्रवर्तितः (saṁpravartitaḥ) - caused to function, set in motion, established

• अग्नित्वम् (agnitvam) - fire-nature, the state of being fire

• विप्रनष्टम् (vipranaṣṭam) - completely lost, utterly destroyed

• हि (hi) - indeed, surely, for, because

• तप्यमानस्य (tapyamānasya) - of the one performing austerities, of the suffering one

• मे (me) - my, of me

• तपः (tapaḥ) - penance, austerity

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

संचिन्तयामास (saṁcintayāmāsa) - he thought deeply, he pondered

(verb)

3rd person , singular, active, perfect (lit) of saṃcint

Periphrastic Perfect

Formed from the root 'cint' (to think) with prefix 'sam' and auxiliary verb 'ās'.

Prefix: sam

Root: cint (class 10)

भगवान् (bhagavān) - the revered one (Agni) (revered, glorious, divine, lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, revered, prosperous, fortunate, glorious, lord

हव्यवाहनः (havyavāhanaḥ) - the fire-god (Agni) (carrier of offerings, fire-god)

(noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - fire (as carrier of oblations), fire-god

Compound type : tatpurusha (havya+vāhana)

• havya – offering, oblation
  noun (neuter)
• vāhana – carrier, vehicle, bearer
  noun (masculine)
  Derived from root 'vah' (to carry).
  Root: vah (class 1)

अन्यः (anyaḥ) - other, another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, different, another, distinct

अग्निः (agniḥ) - fire, god of fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire (Agni), digestive fire, ritual fire

इह (iha) - here, in this world, in this case

(indeclinable)

लोकानाम् (lokānām) - of the worlds, for the worlds

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, division of the universe

ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest, a Brahmin

संप्रवर्तितः (saṁpravartitaḥ) - caused to function, set in motion, established

(adjective)

Nominative, masculine, singular of saṃpravartita

saṁpravartita - caused to roll, set in motion, established, brought about, activated

Past Passive Participle

Derived from root 'vṛt' (to turn, exist) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: vṛt (class 1)

अग्नित्वम् (agnitvam) - fire-nature, the state of being fire

(noun)

neuter, singular of agnitva

agnitva - the state or nature of fire, fieriness

Derived from 'agni' (fire) with the suffix '-tva' (abstract noun forming suffix).

Compound type : tatpurusha (agni+tva)

• agni – fire, god of fire
  noun (masculine)
• tva – suffix forming abstract nouns (e.g. -ness, -hood)
  indeclinable

विप्रनष्टम् (vipranaṣṭam) - completely lost, utterly destroyed

(adjective)

neuter, singular of vipranaṣṭa

vipranaṣṭa - completely lost, utterly ruined or destroyed, vanished

Past Passive Participle

Derived from root 'naś' (to perish, be lost) with prefixes 'vi' and 'pra'.

Prefixes: vi+pra

Root: naś (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

तप्यमानस्य (tapyamānasya) - of the one performing austerities, of the suffering one

(adjective)

Genitive, masculine, singular of tapyamāna

tapyamāna - being heated, suffering, performing austerities, doing penance

Present Passive Participle (Ātmanepada)

Derived from root 'tap' (to heat, to suffer, to perform penance).

Root: tap (class 1)

मे (me) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

तपः (tapaḥ) - penance, austerity

(noun)

neuter, singular of tapas

tapas - religious austerity, penance, heat, fervent devotion, moral virtue

Root: tap (class 1)