महाभारतः mahābhārataḥ - book-3, chapter-207, verse-15

निक्षिपाम्यहमग्नित्वं त्वमग्निः प्रथमो भव ।
भविष्यामि द्वितीयोऽहं प्राजापत्यक एव च ॥१५॥

15. nikṣipāmyahamagnitvaṁ tvamagniḥ prathamo bhava ,
bhaviṣyāmi dvitīyo'haṁ prājāpatyaka eva ca.

15. nikṣipāmi aham agnitvam tvam agniḥ prathamaḥ bhava
bhaviṣyāmi dvitīyaḥ aham prājāpatyakaḥ eva ca

15. I relinquish my Agnihood; you become the first Agni. And I will indeed be the second, the one related to Prajāpati.

Words meanings summery:

• निक्षिपामि (nikṣipāmi) - I relinquish, I hand over (my position) (I cast, I place, I relinquish)

• अहम् (aham) - I

• अग्नित्वम् (agnitvam) - The position or nature of Agni (Agnihood, the state of being Agni, fiery nature)

• त्वम् (tvam) - Refers to Aṅgirā. (you)

• अग्निः (agniḥ) - The god Agni (Agni, fire)

• प्रथमः (prathamaḥ) - first, foremost

• भव (bhava) - be, become

• भविष्यामि (bhaviṣyāmi) - I will be, I will become

• द्वितीयः (dvitīyaḥ) - second

• अहम् (aham) - I

• प्राजापत्यकः (prājāpatyakaḥ) - One of the Fires, specifically related to Prajāpati (related to Prajāpati, son of Prajāpati)

• एव (eva) - indeed, certainly, just, only

• च (ca) - and, also

Words meanings and morphology

निक्षिपामि (nikṣipāmi) - I relinquish, I hand over (my position) (I cast, I place, I relinquish)

(verb)

1st person , singular, active, present (laṭ) of nikṣip

Present tense, 1st person singular, active voice. Root 'kṣip' (to throw) with prefix 'ni'.

Prefix: ni

Root: kṣip (class 6)

Note: Subject is 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'nikṣipāmi' and 'bhaviṣyāmi'.

अग्नित्वम् (agnitvam) - The position or nature of Agni (Agnihood, the state of being Agni, fiery nature)

(noun)

Accusative, neuter, singular of agnitva

agnitva - Agnihood, state of being fire, fiery nature

Compound 'agni' + suffix '-tva' (abstract noun suffix).

Compound type : tatpurusha (agni+tva)

• agni – fire, the god of fire (Agni)
  noun (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

Note: Object of 'nikṣipāmi'.

त्वम् (tvam) - Refers to Aṅgirā. (you)

(pronoun)

Nominative, singular of tvam

tvam - you

Note: Subject of 'bhava'.

अग्निः (agniḥ) - The god Agni (Agni, fire)

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire (Agni)

Note: Predicate nominative for 'tvam'.

प्रथमः (prathamaḥ) - first, foremost

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, primary

Note: Qualifies 'agniḥ'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular, active voice. Root 'bhū' (to be).

Root: bhū (class 1)

Note: Command to Aṅgirā.

भविष्यामि (bhaviṣyāmi) - I will be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future tense, 1st person singular, active voice. Root 'bhū' (to be).

Root: bhū (class 1)

Note: Subject is 'aham'.

द्वितीयः (dvitīyaḥ) - second

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, secondary

Note: Qualifies 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'bhaviṣyāmi'.

प्राजापत्यकः (prājāpatyakaḥ) - One of the Fires, specifically related to Prajāpati (related to Prajāpati, son of Prajāpati)

(adjective)

Nominative, masculine, singular of prājāpatyaka

prājāpatyaka - belonging to Prajāpati, descendant of Prajāpati

From Prajāpati with suffix -aka.

Note: Qualifies 'aham' (implied 'fire').

एव (eva) - indeed, certainly, just, only

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Used with 'eva' to emphasize.