महाभारतः mahābhārataḥ - book-3, chapter-202, verse-8

एते पञ्चदश ब्रह्मन्गुणा भूतेषु पञ्चसु ।
वर्तन्ते सर्वभूतेषु येषु लोकाः प्रतिष्ठिताः ।
अन्योन्यं नातिवर्तन्ते संपच्च भवति द्विज ॥८॥

8. ete pañcadaśa brahmanguṇā bhūteṣu pañcasu ,
vartante sarvabhūteṣu yeṣu lokāḥ pratiṣṭhitāḥ ,
anyonyaṁ nātivartante saṁpacca bhavati dvija.

8. ete pañcadaśa brahman guṇāḥ bhūteṣu
pañcasu | vartante sarvabhūteṣu yeṣu
lokāḥ pratiṣṭhitāḥ | anyonyam na
ativartante sampat ca bhavati dvija

8. O Brahmin (brahman), these fifteen qualities exist in the five elements. In these (elements), all worlds are established. They do not transgress each other, and thus there is harmony, O twice-born (dvija).

Words meanings summery:

• एते (ete) - these

• पञ्चदश (pañcadaśa) - fifteen

• ब्रह्मन् (brahman) - O Brahmin

• गुणाः (guṇāḥ) - qualities, attributes

• भूतेषु (bhūteṣu) - in the elements, in the beings

• पञ्चसु (pañcasu) - in five

• वर्तन्ते (vartante) - they exist, they abide

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, in all elements

• येषु (yeṣu) - in which (masculine/neuter plural)

• लोकाः (lokāḥ) - worlds, realms

• प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, situated, founded

• अन्योन्यम् (anyonyam) - mutually, each other

• न (na) - not

• अतिवर्तन्ते (ativartante) - they transgress, they overstep, they violate

• सम्पत् (sampat) - harmony, agreement, success, prosperity

• च (ca) - and, also

• भवति (bhavati) - it is, it becomes

• द्विज (dvija) - O twice-born, O Brahmin

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

पञ्चदश (pañcadaśa) - fifteen

(adjective)

of pañcadaśa

pañcadaśa - fifteen

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

गुणाः (guṇāḥ) - qualities, attributes

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), rope

भूतेषु (bhūteṣu) - in the elements, in the beings

(noun)

Locative, neuter, plural of bhūta

bhūta - element, being, creature, ghost, past

Past Passive Participle

Derived from root bhū (to be)

Root: bhū (class 1)

पञ्चसु (pañcasu) - in five

(adjective)

Locative, plural of pañcan

pañcan - five

वर्तन्ते (vartante) - they exist, they abide

(verb)

3rd person , plural, middle, present indicative (laṭ) of vṛt

Root: vṛt (class 1)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, in all elements

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective
• bhūta – element, being, creature, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)

येषु (yeṣu) - in which (masculine/neuter plural)

(pronoun)

Locative, masculine, plural of yad

yad - who, which, what

Note: Refers to bhūteṣu

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, situated, founded

(adjective)

Nominative, masculine, plural of pratiṣṭhita

pratiṣṭhita - established, situated, based, standing

Past Passive Participle

From root sthā with prefix prati

Prefix: prati

Root: sthā (class 1)

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Note: Used adverbially

न (na) - not

(indeclinable)

अतिवर्तन्ते (ativartante) - they transgress, they overstep, they violate

(verb)

3rd person , plural, middle, present indicative (laṭ) of ativṛt

Prefix: ati

Root: vṛt (class 1)

सम्पत् (sampat) - harmony, agreement, success, prosperity

(noun)

Nominative, feminine, singular of sampad

sampad - success, prosperity, agreement, harmony, perfection

च (ca) - and, also

(indeclinable)

भवति (bhavati) - it is, it becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

द्विज (dvija) - O twice-born, O Brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Suffix from root jan (to be born)
  Root: jan (class 4)