महाभारतः
mahābhārataḥ
-
book-3, chapter-202, verse-17
इन्द्रियाण्येव तत्सर्वं यत्स्वर्गनरकावुभौ ।
निगृहीतविसृष्टानि स्वर्गाय नरकाय च ॥१७॥
निगृहीतविसृष्टानि स्वर्गाय नरकाय च ॥१७॥
17. indriyāṇyeva tatsarvaṁ yatsvarganarakāvubhau ,
nigṛhītavisṛṣṭāni svargāya narakāya ca.
nigṛhītavisṛṣṭāni svargāya narakāya ca.
17.
indriyāṇi eva tat sarvam yat svarga-narakau
ubhau nigṛhīta-visṛṣṭāni svargāya narakāya ca
ubhau nigṛhīta-visṛṣṭāni svargāya narakāya ca
17.
The senses (indriya) themselves are all that constitutes both heaven and hell. When they are controlled, they lead to heaven; and when they are released, they lead to hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियाणि (indriyāṇi) - the senses (indriya) (senses, organs of sense)
- एव (eva) - only, just, indeed, alone
- तत् (tat) - that
- सर्वम् (sarvam) - all, whole, entire
- यत् (yat) - which, what, that
- स्वर्ग-नरकौ (svarga-narakau) - heaven and hell (both)
- उभौ (ubhau) - both
- निगृहीतविसृष्टानि (nigṛhītavisṛṣṭāni) - controlled and released
- स्वर्गाय (svargāya) - for heaven, leading to heaven
- नरकाय (narakāya) - for hell, leading to hell
- च (ca) - and, also
Words meanings and morphology
इन्द्रियाणि (indriyāṇi) - the senses (indriya) (senses, organs of sense)
(noun)
Nominative, neuter, plural of indriya
indriya - sense organ, faculty of sense, power
derived from Indra
एव (eva) - only, just, indeed, alone
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it (demonstrative pronoun)
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
यत् (yat) - which, what, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
स्वर्ग-नरकौ (svarga-narakau) - heaven and hell (both)
(noun)
Nominative, masculine, dual of svarganaraka
svarganaraka - heaven and hell
Compound type : dvandva (svarga+naraka)
- svarga – heaven, celestial abode
noun (masculine)
Root: svar - naraka – hell, infernal region (naraka)
noun (masculine)
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
Note: Agrees with svarganarakau.
निगृहीतविसृष्टानि (nigṛhītavisṛṣṭāni) - controlled and released
(adjective)
Nominative, neuter, plural of nigṛhītavisṛṣṭa
nigṛhītavisṛṣṭa - controlled and released
Compound of two Past Passive Participles.
Compound type : dvandva (nigṛhīta+visṛṣṭa)
- nigṛhīta – controlled, restrained, held back
adjective (neuter)
Past Passive Participle
Derived from root grah- with prefix ni-
Prefix: ni
Root: grah (class 9) - visṛṣṭa – released, let go, sent forth
adjective (neuter)
Past Passive Participle
Derived from root sṛj- with prefix vi-
Prefix: vi
Root: sṛj (class 6)
Note: Refers to `indriyāṇi`.
स्वर्गाय (svargāya) - for heaven, leading to heaven
(noun)
Dative, masculine, singular of svarga
svarga - heaven, celestial abode
Root: svar
नरकाय (narakāya) - for hell, leading to hell
(noun)
Dative, masculine, singular of naraka
naraka - hell, infernal region (naraka)
च (ca) - and, also
(indeclinable)