महाभारतः mahābhārataḥ - book-3, chapter-202, verse-11

इन्द्रियैः सृज्यते यद्यत्तत्तद्व्यक्तमिति स्मृतम् ।
अव्यक्तमिति विज्ञेयं लिङ्गग्राह्यमतीन्द्रियम् ॥११॥

11. indriyaiḥ sṛjyate yadyattattadvyaktamiti smṛtam ,
avyaktamiti vijñeyaṁ liṅgagrāhyamatīndriyam.

11. indriyaiḥ sṛjyate yat yat tat tat vyaktam iti smṛtam
avyaktam iti vijñeyam liṅgagrāhyam atīndriyam

11. Whatever is perceived by the senses (indriya) is considered manifest. That which is beyond the senses (indriya) and perceivable only through subtle indications should be known as unmanifest.

Words meanings summery:

• इन्द्रियैः (indriyaiḥ) - by the senses, by the organs of sense

• सृज्यते (sṛjyate) - is created, is perceived, is produced

• यत् (yat) - which, whatever, that which

• यत् (yat) - which, whatever, that which

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• व्यक्तम् (vyaktam) - manifest, apparent, distinct

• इति (iti) - thus, so, in this way

• स्मृतम् (smṛtam) - is remembered, is considered, is declared

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

• इति (iti) - thus, so, in this way

• विज्ञेयम् (vijñeyam) - to be known, knowable, discernible

• लिङ्गग्राह्यम् (liṅgagrāhyam) - perceptible by subtle signs/indications

• अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible to senses

Words meanings and morphology

इन्द्रियैः (indriyaiḥ) - by the senses, by the organs of sense

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, organ of sense; faculty of sense

Root: ind

सृज्यते (sṛjyate) - is created, is perceived, is produced

(verb)

3rd person , singular, passive, present (laṭ) of sṛj

Passive, Present Tense

Root: sṛj (class 0)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever; who, whoever

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever; who, whoever

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

व्यक्तम् (vyaktam) - manifest, apparent, distinct

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, apparent, distinct, clear; expressed

Past Passive Participle

Derived from root `añj` with `vi` prefix

Prefix: vi

Root: añj (class 0)

इति (iti) - thus, so, in this way

(indeclinable)

स्मृतम् (smṛtam) - is remembered, is considered, is declared

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected; considered, declared

Past Passive Participle

Derived from root `smṛ`

Root: smṛ (class 0)

अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, indistinct, imperceptible; primeval matter (prakṛti)

Past Passive Participle (negated)

Negative prefix `a-` + `vyakta`

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifest, apparent, distinct
  adjective (neuter)
  Past Passive Participle
  Derived from root `añj` with `vi` prefix
  Prefix: vi
  Root: añj (class 0)

इति (iti) - thus, so, in this way

(indeclinable)

विज्ञेयम् (vijñeyam) - to be known, knowable, discernible

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, knowable, to be understood

Gerundive

Derived from root `jñā` with prefix `vi`

Prefix: vi

Root: jñā (class 0)

लिङ्गग्राह्यम् (liṅgagrāhyam) - perceptible by subtle signs/indications

(adjective)

Nominative, neuter, singular of liṅgagrāhya

liṅgagrāhya - perceptible by signs/characteristics

Compound type : tatpuruṣa (liṅga+grāhya)

• liṅga – sign, mark, characteristic, indication; gender
  noun (neuter)
• grāhya – to be seized, to be taken, perceivable, comprehensible
  adjective (neuter)
  Gerundive
  Derived from root `grah`
  Root: grah (class 0)

अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible to senses

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the senses, supersensuous, transcendental

Compound type : prādi-tatpuruṣa (ati+indriya)

• ati – beyond, over, excessively
  indeclinable
• indriya – sense organ, faculty of sense
  noun (neuter)
  Root: ind