महाभारतः mahābhārataḥ - book-3, chapter-202, verse-14

पश्यतः सर्वभूतानि सर्वावस्थासु सर्वदा ।
ब्रह्मभूतस्य संयोगो नाशुभेनोपपद्यते ॥१४॥

14. paśyataḥ sarvabhūtāni sarvāvasthāsu sarvadā ,
brahmabhūtasya saṁyogo nāśubhenopapadyate.

14. paśyataḥ sarvabhūtāni sarvāvasthāsu sarvadā
brahmabhūtasya saṃyogaḥ na aśubhena upapadyate

14. For one who always perceives all beings in all states, there is no possibility of any inauspicious (aśubha) connection for one who has become one with brahman.

Words meanings summery:

• पश्यतः (paśyataḥ) - of one who sees, of the one seeing

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• सर्वावस्थासु (sarvāvasthāsu) - in all conditions, in all states

• सर्वदा (sarvadā) - always, at all times

• ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become brahman, of one whose being is brahman

• संयोगः (saṁyogaḥ) - contact, union, connection, conjunction

• न (na) - not, no

• अशुभेन (aśubhena) - with evil, with inauspiciousness, with misfortune

• उपपद्यते (upapadyate) - is possible, occurs, is established, is suitable

Words meanings and morphology

पश्यतः (paśyataḥ) - of one who sees, of the one seeing

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, perceiving, beholding

Present Active Participle

Derived from root `dṛś` (present stem `paśya`)

Root: dṛś (class 0)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element; past, become
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū`
  Root: bhū (class 0)

सर्वावस्थासु (sarvāvasthāsu) - in all conditions, in all states

(noun)

Locative, feminine, plural of sarvāvasthā

sarvāvasthā - all conditions, all states

Compound type : karma-dhāraya (sarva+avasthā)

• sarva – all, every, whole
  adjective (feminine)
• avasthā – state, condition, situation
  noun (feminine)
  Derived from root `sthā` with `ava` prefix
  Prefix: ava
  Root: sthā (class 0)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Derived from `sarva` + `dā` suffix

ब्रह्मभूतस्य (brahmabhūtasya) - of one who has become brahman, of one whose being is brahman

(adjective)

Genitive, masculine, singular of brahmabhūta

brahmabhūta - become one with brahman, whose being is brahman

Compound type : bahuvrīhi (brahman+bhūta)

• brahman – the Absolute Reality, the ultimate truth, sacred utterance
  noun (neuter)
• bhūta – become, being, creature
  adjective (masculine)
  Past Passive Participle
  Derived from root `bhū`
  Root: bhū (class 0)

संयोगः (saṁyogaḥ) - contact, union, connection, conjunction

(noun)

Nominative, masculine, singular of saṃyoga

saṁyoga - conjunction, union, connection, contact

Derived from root `yuj` with prefix `sam`

Prefix: sam

Root: yuj (class 0)

न (na) - not, no

(indeclinable)

अशुभेन (aśubhena) - with evil, with inauspiciousness, with misfortune

(adjective)

Instrumental, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, unfortunate

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful, propitious
  adjective (neuter)

उपपद्यते (upapadyate) - is possible, occurs, is established, is suitable

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Prefix: upa

Root: pad (class 0)