महाभारतः mahābhārataḥ - book-3, chapter-202, verse-25

येषु विप्रतिपद्यन्ते षट्सु मोहात्फलागमे ।
तेष्वध्यवसिताध्यायी विन्दते ध्यानजं फलम् ॥२५॥

25. yeṣu vipratipadyante ṣaṭsu mohātphalāgame ,
teṣvadhyavasitādhyāyī vindate dhyānajaṁ phalam.

25. yeṣu vipratipadyante ṣaṭsu mohāt phalāgame teṣu
adhyavasitādhyāyī vindate dhyānajam phalam

25. Those who, out of delusion, become confused regarding the consequences of the six (principles/teachings), a person who studies them with unwavering determination (adhyavasita) obtains the fruit born of meditation (dhyāna).

Words meanings summery:

• येषु (yeṣu) - in which, among whom/which

• विप्रतिपद्यन्ते (vipratipadyante) - they err, they are confused, they disagree, they go astray

• षट्सु (ṣaṭsu) - In the six principles or subjects of discussion. (in the six (things/subjects))

• मोहात् (mohāt) - out of delusion, from ignorance, due to confusion

• फलागमे (phalāgame) - at the arrival of results, in respect of results

• तेषु (teṣu) - in those (things/subjects)

• अध्यवसिताध्यायी (adhyavasitādhyāyī) - one who studies/meditates with firm resolve/determination

• विन्दते (vindate) - he obtains, he finds, he gains

• ध्यानजम् (dhyānajam) - born of meditation, meditation-produced

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

येषु (yeṣu) - in which, among whom/which

(pronoun)

Locative, masculine/neuter, plural of yad

yad - which, what, that

Relative pronoun.

Note: Refers to the "six things" or people.

विप्रतिपद्यन्ते (vipratipadyante) - they err, they are confused, they disagree, they go astray

(verb)

3rd person , plural, middle, present (laṭ) of vipratipad

Present

Third person plural, middle voice present indicative. Root `pad` with `vi` + `prati`.

Prefixes: vi+prati

Root: pad (class 4)

Note: The implied subject is "people".

षट्सु (ṣaṭsu) - In the six principles or subjects of discussion. (in the six (things/subjects))

(numeral)

मोहात् (mohāt) - out of delusion, from ignorance, due to confusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, ignorance, confusion, bewilderment

From root `muh` (to be bewildered, confused).

Root: muh (class 4)

Note: Denotes cause.

फलागमे (phalāgame) - at the arrival of results, in respect of results

(noun)

Locative, masculine, singular of phalāgama

phalāgama - arrival of results, obtainment of fruits/consequences

Tatpurusha compound.

Compound type : tatpuruṣa (phala+āgama)

• phala – fruit, result, consequence, reward
  noun (neuter)
• āgama – arrival, coming, acquisition, sacred tradition, scripture
  noun (masculine)
  From root `gam` (to go) with prefix `ā`.
  Prefix: ā
  Root: gam (class 1)

तेषु (teṣu) - in those (things/subjects)

(pronoun)

Locative, masculine/neuter, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to the "six things".

अध्यवसिताध्यायी (adhyavasitādhyāyī) - one who studies/meditates with firm resolve/determination

(noun)

Nominative, masculine, singular of adhyavasitādhyāyin

adhyavasitādhyāyin - one who studies or meditates with firm resolve; resolute student/meditator

Bahuvrihi compound. `adhyavasita` (firmly resolved) + `adhyāyin` (student/meditator).

Compound type : bahuvrīhi (adhyavasita+adhyāyin)

• adhyavasita – firmly resolved, determined, decisive, ascertained
  adjective
  Past Passive Participle
  From root `so` (to cut, decide) with prefixes `adhi` + `ava`.
  Prefixes: adhi+ava
  Root: so (class 4)
• adhyāyin – student, one who studies, recites, meditates
  noun (masculine)
  From root `i` (to go) with prefix `adhi`, implying 'to go over, read, study'. Noun suffix `in`.
  Prefix: adhi
  Root: i (class 2)

Note: Subject of `vindate`.

विन्दते (vindate) - he obtains, he finds, he gains

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present

Third person singular, middle voice present indicative from root `vid` (to find, gain), class 6.

Root: vid (class 6)

ध्यानजम् (dhyānajam) - born of meditation, meditation-produced

(adjective)

Accusative, neuter, singular of dhyānaja

dhyānaja - born from meditation, produced by meditation

Tatpurusha compound.

Compound type : tatpuruṣa (dhyāna+ja)

• dhyāna – meditation, contemplation, deep thought
  noun (neuter)
  From root `dhyā` (to think, meditate).
  Root: dhyā (class 2)
• ja – born, produced from, arising from
  adjective
  From root `jan` (to be born).
  Root: jan (class 4)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of `vindate`.