महाभारतः mahābhārataḥ - book-3, chapter-202, verse-13

लोके विततमात्मानं लोकं चात्मनि पश्यति ।
परावरज्ञः सक्तः सन्सर्वभूतानि पश्यति ॥१३॥

13. loke vitatamātmānaṁ lokaṁ cātmani paśyati ,
parāvarajñaḥ saktaḥ sansarvabhūtāni paśyati.

13. loke vitatam ātmānam lokam ca ātmani paśyati
parāvarajñaḥ saktaḥ san sarvabhūtāni paśyati

13. He sees the pervasive self (ātman) throughout the world, and the world within the self (ātman). Such a person, discerning the higher and lower realities, being absorbed, perceives all beings.

Words meanings summery:

• लोके (loke) - in the world, in the universe

• विततम् (vitatam) - pervading, extended, spread out, diffused

• आत्मानम् (ātmānam) - the self, soul, spirit

• लोकम् (lokam) - the world, universe

• च (ca) - and, also

• आत्मनि (ātmani) - in the self, in the soul

• पश्यति (paśyati) - sees, perceives, beholds

• परावरज्ञः (parāvarajñaḥ) - one who knows the higher and the lower, one who is skilled in subtle and gross

• सक्तः (saktaḥ) - attached, clung to; absorbed, intent on

• सन् (san) - being, existing

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• पश्यति (paśyati) - sees, perceives, beholds

Words meanings and morphology

लोके (loke) - in the world, in the universe

(noun)

Locative, masculine, singular of loka

loka - world, universe, people, space

Root: lok (class 0)

विततम् (vitatam) - pervading, extended, spread out, diffused

(adjective)

Accusative, masculine, singular of vitata

vitata - spread out, extended, diffused, pervading

Past Passive Participle

Derived from root `tan` with `vi` prefix

Prefix: vi

Root: tan (class 0)

आत्मानम् (ātmānam) - the self, soul, spirit

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

लोकम् (lokam) - the world, universe

(noun)

Accusative, masculine, singular of loka

loka - world, universe, people, space

Root: lok (class 0)

च (ca) - and, also

(indeclinable)

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present tense stem is `paśya` from root `dṛś`

Root: dṛś (class 0)

परावरज्ञः (parāvarajñaḥ) - one who knows the higher and the lower, one who is skilled in subtle and gross

(noun)

Nominative, masculine, singular of parāvarajña

parāvarajña - knowing the higher and the lower; acquainted with causes and effects; knowing the subtle and the gross

Compound type : tatpuruṣa (para+avara+jñā)

• para – higher, supreme, other, ulterior
  adjective (masculine)
• avara – lower, inferior, younger
  adjective (masculine)
• jña – knowing, understanding, wise; one who knows
  adjective (masculine)
  Derived from root `jñā`
  Root: jñā (class 0)

सक्तः (saktaḥ) - attached, clung to; absorbed, intent on

(adjective)

Nominative, masculine, singular of sakta

sakta - attached, clinging, devoted to; absorbed, intent on

Past Passive Participle

Derived from root `sañj`

Root: sañj (class 0)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

Derived from root `as` (to be)

Root: as (class 0)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element; past, become
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū`
  Root: bhū (class 0)

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present tense stem is `paśya` from root `dṛś`

Root: dṛś (class 0)