महाभारतः mahābhārataḥ - book-3, chapter-202, verse-15

ज्ञानमूलात्मकं क्लेशमतिवृत्तस्य मोहजम् ।
लोको बुद्धिप्रकाशेन ज्ञेयमार्गेण दृश्यते ॥१५॥

15. jñānamūlātmakaṁ kleśamativṛttasya mohajam ,
loko buddhiprakāśena jñeyamārgeṇa dṛśyate.

15. jñānamūlātmakaṃ kleśam ativṛttasya mohajam
lokaḥ buddhiprakāśena jñeyamārgeṇa dṛśyate

15. For one who has overcome the affliction (kleśa) born of delusion (moha), and whose true nature is fundamentally rooted in knowledge (jñāna), the world is perceived through the light of intelligence and by the path of what is to be known.

Words meanings summery:

• ज्ञानमूलात्मकं (jñānamūlātmakaṁ) - whose essential nature is to be understood through knowledge (jñāna) (whose essential nature is rooted in knowledge)

• क्लेशम् (kleśam) - affliction (kleśa) (suffering, affliction, distress)

• अतिवृत्तस्य (ativṛttasya) - of one who has overcome, of one who has passed beyond

• मोहजम् (mohajam) - born of delusion, caused by illusion

• लोकः (lokaḥ) - the world (world, people, universe)

• बुद्धिप्रकाशेन (buddhiprakāśena) - by the light of intelligence, by the illumination of understanding

• ज्ञेयमार्गेण (jñeyamārgeṇa) - by the path of what is to be known, by the path of knowledge

• दृश्यते (dṛśyate) - is seen, is perceived, appears

Words meanings and morphology

ज्ञानमूलात्मकं (jñānamūlātmakaṁ) - whose essential nature is to be understood through knowledge (jñāna) (whose essential nature is rooted in knowledge)

(adjective)

Accusative, neuter, singular of jñānamūlātmaka

jñānamūlātmaka - whose nature is rooted in knowledge, fundamentally related to knowledge

Compound type : bahuvrihi (jñāna+mūla+ātmaka)

• jñāna – knowledge, spiritual knowledge, wisdom
  noun (neuter)
  derived from root jñā-
  Root: jñā (class 9)
• mūla – root, origin, foundation
  noun (neuter)
• ātmaka – whose nature is, pertaining to the self, forming the essence of
  adjective (neuter)
  suffix -aka added to ātman

क्लेशम् (kleśam) - affliction (kleśa) (suffering, affliction, distress)

(noun)

Accusative, neuter, singular of kleśa

kleśa - affliction, distress, pain, suffering (in Yoga philosophy: the five root afflictions of avidyā, asmitā, rāga, dveṣa, abhiniveśa)

derived from root kliś-

Root: kliś (class 4)

Note: Used here in neuter accusative singular.

अतिवृत्तस्य (ativṛttasya) - of one who has overcome, of one who has passed beyond

(adjective)

Genitive, masculine, singular of ativṛtta

ativṛtta - gone beyond, passed, elapsed, overcome

Past Passive Participle

Derived from verb root vṛt- with prefix ati-

Prefix: ati

Root: vṛt (class 1)

मोहजम् (mohajam) - born of delusion, caused by illusion

(adjective)

Accusative, neuter, singular of mohaja

mohaja - born of delusion

Compound: moha + ja (born)

Compound type : tatpurusha (moha+ja)

• moha – delusion, infatuation, illusion, bewilderment (moha)
  noun (masculine)
  derived from root muh-
  Root: muh (class 4)
• ja – born, produced from
  adjective (neuter)
  derived from root jan-
  Root: jan (class 4)

लोकः (lokaḥ) - the world (world, people, universe)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, common folk

Root: lok (class 1)

बुद्धिप्रकाशेन (buddhiprakāśena) - by the light of intelligence, by the illumination of understanding

(noun)

Instrumental, masculine, singular of buddhiprakāśa

buddhiprakāśa - light of intelligence, illumination of understanding

Compound type : tatpurusha (buddhi+prakāśa)

• buddhi – intelligence, intellect, understanding, discernment
  noun (feminine)
  derived from root budh-
  Root: budh (class 1)
• prakāśa – light, brightness, illumination, manifestation
  noun (masculine)
  derived from root kāś- with prefix pra-
  Prefix: pra
  Root: kāś (class 1)

ज्ञेयमार्गेण (jñeyamārgeṇa) - by the path of what is to be known, by the path of knowledge

(noun)

Instrumental, masculine, singular of jñeyamārga

jñeyamārga - path of what is to be known, path of knowledge

Compound type : tatpurusha (jñeya+mārga)

• jñeya – to be known, knowable, object of knowledge
  adjective (neuter)
  Gerundive
  derived from root jñā- with suffix -eya
  Root: jñā (class 9)
• mārga – path, road, way, course
  noun (masculine)
  Root: mṛg (class 2)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

root dṛś, 1st class, passive form

Root: dṛś (class 1)