महाभारतः mahābhārataḥ - book-3, chapter-130, verse-6

एतत्सिन्धोर्महत्तीर्थं यत्रागस्त्यमरिंदम ।
लोपामुद्रा समागम्य भर्तारमवृणीत वै ॥६॥

6. etatsindhormahattīrthaṁ yatrāgastyamariṁdama ,
lopāmudrā samāgamya bhartāramavṛṇīta vai.

6. etat sindhoḥ mahat tīrtham yatra agastyam
arim-dama lopāmudrā samāgamya bhartāram avṛṇīta vai

6. This is a great sacred place (tīrtha) of the Sindhu river, where Lopāmudrā, having met the enemy-subduing Agastya, indeed chose him as her husband.

Words meanings summery:

• एतत् (etat) - this, this one

• सिन्धोः (sindhoḥ) - of the Sindhu river (of the Sindhu (river); of the ocean)

• महत् (mahat) - great, large, important

• तीर्थम् (tīrtham) - sacred bathing place (sacred place, ford, bathing place, shrine)

• यत्र (yatra) - where

• अगस्त्यम् (agastyam) - Agastya

• अरिम्-दम (arim-dama) - the sage Agastya, who is a subduer of enemies (subduer of enemies, vanquisher of foes)

• लोपामुद्रा (lopāmudrā) - Lopāmudrā

• समागम्य (samāgamya) - having met, having approached

• भर्तारम् (bhartāram) - husband (husband, supporter, master)

• अवृणीत (avṛṇīta) - she chose, she selected

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the tīrtha.

सिन्धोः (sindhoḥ) - of the Sindhu river (of the Sindhu (river); of the ocean)

(proper noun)

Genitive, masculine, singular of sindhu

sindhu - river (especially the Indus river), ocean, sea

Note: Denotes possession or origin.

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, mighty

Note: Neuter nominative singular, agreeing with tīrtham.

तीर्थम् (tīrtham) - sacred bathing place (sacred place, ford, bathing place, shrine)

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, shrine, holy water, pilgrimage site

यत्र (yatra) - where

(indeclinable)

अगस्त्यम् (agastyam) - Agastya

(proper noun)

Accusative, masculine, singular of agastya

agastya - name of a revered Vedic Rishi (sage)

Note: Direct object of 'having met'.

अरिम्-दम (arim-dama) - the sage Agastya, who is a subduer of enemies (subduer of enemies, vanquisher of foes)

(adjective)

Accusative, masculine, singular of arindama

arindama - enemy-subduer, vanquisher of foes

Compound of ari (enemy) and dama (subduing).

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, control, restraint
  noun (masculine)
  From root √dam (to tame, subdue).
  Root: dam (class 4)

Note: Accusative singular, agreeing with Agastya.

लोपामुद्रा (lopāmudrā) - Lopāmudrā

(proper noun)

Nominative, feminine, singular of lopāmudrā

lopāmudrā - name of a female sage, wife of Agastya

Note: Subject of the sentence.

समागम्य (samāgamya) - having met, having approached

(indeclinable)

Absolutive (Gerund)

From root √gam (to go), with upasargas sam and ā, and suffix -ya.

Prefixes: sam+ā

Root: gam (class 1)

भर्तारम् (bhartāram) - husband (husband, supporter, master)

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord, maintainer

Agent noun from root √bhṛ (to bear, support).

Root: bhṛ (class 3)

Note: Object of the verb avṛṇīta (chose).

अवृणीत (avṛṇīta) - she chose, she selected

(verb)

3rd person , singular, middle, past (luṅ) of vṛ

Aorist form of √vṛ (class 9, Middle Voice).

Root: vṛ (class 9)

वै (vai) - indeed, certainly, verily

(indeclinable)

Note: An emphatic particle.