महाभारतः mahābhārataḥ - book-3, chapter-109, verse-5

एवं बहुविधान्भावानद्भुतान्वीक्ष्य पाण्डवः ।
लोमशं पुनरेव स्म पर्यपृच्छत्तदद्भुतम् ॥५॥

5. evaṁ bahuvidhānbhāvānadbhutānvīkṣya pāṇḍavaḥ ,
lomaśaṁ punareva sma paryapṛcchattadadbhutam.

5. evam bahuvidhān bhāvān adbhutān vīkṣya pāṇḍavaḥ
| lomaśam punar eva sma paryapṛcchat tat adbhutam

5. In this manner, having witnessed many diverse and astounding phenomena, the Pāṇḍava (Arjuna) questioned Lomasha again about that extraordinary event.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• बहुविधान् (bahuvidhān) - many kinds of, diverse, multifarious

• भावान् (bhāvān) - phenomena, states of being, existences

• अद्भुतान् (adbhutān) - wonderful, astonishing, extraordinary

• वीक्ष्य (vīkṣya) - having seen, having beheld, having observed

• पाण्डवः (pāṇḍavaḥ) - Arjuna, one of the Pāṇḍavas (the son of Pāṇḍu)

• लोमशम् (lomaśam) - Lomasha (a sage)

• पुनर् (punar) - again, back, moreover

• एव (eva) - indeed, just, only, exactly

• स्म (sma) - emphatic particle (used to indicate past tense with present verbs, or adds emphasis)

• पर्यपृच्छत् (paryapṛcchat) - he questioned, he asked

• तत् (tat) - that, it

• अद्भुतम् (adbhutam) - wonder, marvel, extraordinary event

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

बहुविधान् (bahuvidhān) - many kinds of, diverse, multifarious

(adjective)

Accusative, masculine, plural of bahuvidha

bahuvidha - of many kinds, diverse, manifold

Compound type : bahuvrihi (bahu+vidha)

• bahu – many, much, abundant
  adjective
• vidha – kind, sort, manner
  noun

भावान् (bhāvān) - phenomena, states of being, existences

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, state, condition, emotion, phenomenon, nature

Root: bhū (class 1)

अद्भुतान् (adbhutān) - wonderful, astonishing, extraordinary

(adjective)

Accusative, masculine, plural of adbhuta

adbhuta - wonderful, astonishing, marvellous, supernatural

वीक्ष्य (vīkṣya) - having seen, having beheld, having observed

(indeclinable)

absolutive (gerund)

Derived from root īkṣ (to see) with upasarga vi-.

Prefix: vi

Root: īkṣ (class 1)

पाण्डवः (pāṇḍavaḥ) - Arjuna, one of the Pāṇḍavas (the son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Derived from Pāṇḍu with the suffix -a (aptya sense, descendant).

लोमशम् (lomaśam) - Lomasha (a sage)

(proper noun)

Accusative, masculine, singular of lomaśa

lomaśa - hairy, shaggy; Name of a sage

पुनर् (punar) - again, back, moreover

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

स्म (sma) - emphatic particle (used to indicate past tense with present verbs, or adds emphasis)

(indeclinable)

पर्यपृच्छत् (paryapṛcchat) - he questioned, he asked

(verb)

3rd person , singular, active, past imperfect (laṅ) of paryapṛcchat

imperfect past tense

Imperfect tense, 3rd person singular, active voice. Formed from root pracch (to ask) with upasarga pari-.

Prefix: pari

Root: praccha (class 6)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

अद्भुतम् (adbhutam) - wonder, marvel, extraordinary event

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonder, marvel, extraordinary event; wonderful, astonishing (as an adjective)