महाभारतः mahābhārataḥ - book-3, chapter-109, verse-2

स पर्वतं समासाद्य हेमकूटमनामयम् ।
अचिन्त्यानद्भुतान्भावान्ददर्श सुबहून्नृपः ॥२॥

2. sa parvataṁ samāsādya hemakūṭamanāmayam ,
acintyānadbhutānbhāvāndadarśa subahūnnṛpaḥ.

2. saḥ parvatam samāsādya hemakūṭam anāmayam
acintyān adbhutān bhāvān dadarśa subahūn nṛpaḥ

2. Having approached the auspicious Hemakūṭa mountain, he, the king (Arjuna), saw very many inconceivable and astonishing phenomena.

Words meanings summery:

• सः (saḥ) - He, referring to Arjuna. (he, that)

• पर्वतम् (parvatam) - A mountain that Arjuna approached. (mountain)

• समासाद्य (samāsādya) - Describes Arjuna's action of reaching the mountain. (having reached, having approached, having attained)

• हेमकूटम् (hemakūṭam) - The specific mountain Arjuna approached, known as Hemakūṭa. (Hemakūṭa (name of a golden-peaked mountain))

• अनामयम् (anāmayam) - Describes the undisturbed and auspicious nature of Hemakūṭa mountain. (healthy, auspicious, free from disease or trouble)

• अचिन्त्यान् (acintyān) - Describes the nature of the phenomena seen by Arjuna. (inconceivable, unthinkable)

• अद्भुतान् (adbhutān) - Describes the astonishing nature of the phenomena seen by Arjuna. (wonderful, marvelous, astonishing)

• भावान् (bhāvān) - The various astonishing things or phenomena Arjuna witnessed. (existences, states, conditions, phenomena)

• ददर्श (dadarśa) - Arjuna saw. (saw, beheld)

• सुबहून् (subahūn) - Emphasizes the great number of phenomena seen. (very many, numerous)

• नृपः (nṛpaḥ) - The king, referring to Arjuna. (king, ruler)

Words meanings and morphology

सः (saḥ) - He, referring to Arjuna. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

पर्वतम् (parvatam) - A mountain that Arjuna approached. (mountain)

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

Note: Object of 'samāsādya'.

समासाद्य (samāsādya) - Describes Arjuna's action of reaching the mountain. (having reached, having approached, having attained)

(indeclinable)

Absolutive (Gerund)

Derived from root 'sad' (to sit, approach) with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: sad (class 1)

Note: Acts as an adverbial participle.

हेमकूटम् (hemakūṭam) - The specific mountain Arjuna approached, known as Hemakūṭa. (Hemakūṭa (name of a golden-peaked mountain))

(proper noun)

Accusative, masculine, singular of hemakūṭa

hemakūṭa - Hemakūṭa (name of a mountain, lit. 'golden peak')

Compound type : tatpuruṣa (heman+kūṭa)

• heman – gold
  noun (neuter)
• kūṭa – peak, summit, horn
  noun (masculine)

Note: Appears as the object of 'samāsādya', along with 'parvatam'.

अनामयम् (anāmayam) - Describes the undisturbed and auspicious nature of Hemakūṭa mountain. (healthy, auspicious, free from disease or trouble)

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - healthy, well, auspicious, free from disease or trouble

Negation 'an' + 'āmaya'

Compound type : bahuvrīhi (an+āmaya)

• an – not, un-
  indeclinable
  Negative prefix
• āmaya – sickness, disease, trouble
  noun (masculine)
  Root: am (class 10)

Note: Adjective modifying 'parvatam' and 'hemakūṭam'.

अचिन्त्यान् (acintyān) - Describes the nature of the phenomena seen by Arjuna. (inconceivable, unthinkable)

(adjective)

Accusative, masculine, plural of acintya

acintya - inconceivable, unthinkable, beyond thought

Gerundive/Future Passive Participle (secondary suffix -ya)

Derived from root 'cint' (to think) with negative prefix 'a'

Compound type : bahuvrīhi (a+cintya)

• a – not, un-
  indeclinable
  Negative prefix
• cintya – to be thought of, imaginable
  adjective (masculine)
  Gerundive
  From root 'cint'
  Root: cint (class 10)

Note: Modifies 'bhāvān'.

अद्भुतान् (adbhutān) - Describes the astonishing nature of the phenomena seen by Arjuna. (wonderful, marvelous, astonishing)

(adjective)

Accusative, masculine, plural of adbhuta

adbhuta - wonderful, marvelous, extraordinary, miraculous

Note: Modifies 'bhāvān'.

भावान् (bhāvān) - The various astonishing things or phenomena Arjuna witnessed. (existences, states, conditions, phenomena)

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, existence, feeling, phenomenon

Root: bhū (class 1)

Note: Direct object of 'dadarśa'.

ददर्श (dadarśa) - Arjuna saw. (saw, beheld)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense, 3rd person singular

Root: dṛś (class 1)

Note: Predicate verb for 'nṛpaḥ'.

सुबहून् (subahūn) - Emphasizes the great number of phenomena seen. (very many, numerous)

(adjective)

Accusative, masculine, plural of subahu

subahu - very many, very much

Prefix 'su' (good, very) + 'bahu' (many)

Compound type : tatpuruṣa (su+bahu)

• su – good, well, very
  indeclinable
  Adverbial prefix
• bahu – many, much
  adjective (masculine)

Note: Modifies 'bhāvān'.

नृपः (nṛpaḥ) - The king, referring to Arjuna. (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) + pa (protector, from pā)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  Derived from root 'pā' (to protect)
  Root: pā (class 2)

Note: Subject of 'dadarśa'.