महाभारतः mahābhārataḥ - book-3, chapter-109, verse-4

वायुर्नित्यं ववौ यत्र नित्यं देवश्च वर्षति ।
सायं प्रातश्च भगवान्दृश्यते हव्यवाहनः ॥४॥

4. vāyurnityaṁ vavau yatra nityaṁ devaśca varṣati ,
sāyaṁ prātaśca bhagavāndṛśyate havyavāhanaḥ.

4. vāyuḥ nityam vavau yatra nityam devaḥ ca varṣati
sāyam prātaḥ ca bhagavān dṛśyate havyavāhanaḥ

4. Where the wind constantly blew, and the deity (Indra, or a cloud-god) constantly rained, the venerable carrier of oblations (Agni) was seen both in the evening and in the morning.

Words meanings summery:

• वायुः (vāyuḥ) - The element of wind. (wind, air)

• नित्यम् (nityam) - Describes the continuous blowing of the wind. (constantly, perpetually, always)

• ववौ (vavau) - The action of the wind. (blew)

• यत्र (yatra) - Refers to the mountain's location. (where, in which)

• नित्यम् (nityam) - Describes the continuous raining. (constantly, perpetually, always)

• देवः (devaḥ) - Refers to Indra or a cloud-god responsible for rain. (god, deity, divine being)

• च (ca) - Connects the blowing wind and raining god. (and)

• वर्षति (varṣati) - The god (Indra/cloud-god) causes rain. (rains, pours)

• सायम् (sāyam) - Time of day when Agni is seen. (in the evening, evening)

• प्रातः (prātaḥ) - Time of day when Agni is seen. (in the morning, morning)

• च (ca) - Connects evening and morning. (and)

• भगवान् (bhagavān) - An epithet for Agni, signifying his divine status. (venerable, divine, worshipful, glorious)

• दृश्यते (dṛśyate) - Agni is seen. (is seen, appears)

• हव्यवाहनः (havyavāhanaḥ) - The god Agni, who carries offerings to the gods. (carrier of oblations (Agni), fire)

Words meanings and morphology

वायुः (vāyuḥ) - The element of wind. (wind, air)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, god of wind

Root: vā (class 2)

Note: Subject of 'vavau'.

नित्यम् (nityam) - Describes the continuous blowing of the wind. (constantly, perpetually, always)

(indeclinable)

Note: Adverb modifying 'vavau'.

ववौ (vavau) - The action of the wind. (blew)

(verb)

3rd person , singular, active, perfect (lit) of vā

Perfect tense, 3rd person singular

Root: vā (class 2)

Note: Predicate verb for 'vāyuḥ'.

यत्र (yatra) - Refers to the mountain's location. (where, in which)

(indeclinable)

Note: Adverbial locative.

नित्यम् (nityam) - Describes the continuous raining. (constantly, perpetually, always)

(indeclinable)

Note: Adverb modifying 'varṣati'.

देवः (devaḥ) - Refers to Indra or a cloud-god responsible for rain. (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'varṣati'.

च (ca) - Connects the blowing wind and raining god. (and)

(indeclinable)

वर्षति (varṣati) - The god (Indra/cloud-god) causes rain. (rains, pours)

(verb)

3rd person , singular, active, present (laṭ) of vṛṣ

Present tense, 3rd person singular

Root: vṛṣ (class 1)

Note: Predicate verb for 'devaḥ'.

सायम् (sāyam) - Time of day when Agni is seen. (in the evening, evening)

(indeclinable)

Note: Adverb of time.

प्रातः (prātaḥ) - Time of day when Agni is seen. (in the morning, morning)

(indeclinable)

Note: Adverb of time.

च (ca) - Connects evening and morning. (and)

(indeclinable)

भगवान् (bhagavān) - An epithet for Agni, signifying his divine status. (venerable, divine, worshipful, glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable

From 'bhaga' (fortune) + matup suffix

Note: Modifies 'havyavāhanaḥ'.

दृश्यते (dṛśyate) - Agni is seen. (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice

Root: dṛś (class 1)

Note: Predicate verb for 'havyavāhanaḥ'.

हव्यवाहनः (havyavāhanaḥ) - The god Agni, who carries offerings to the gods. (carrier of oblations (Agni), fire)

(proper noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - carrier of oblations, epithet of Agni (fire god)

Compound: havya (oblation) + vāhana (carrier)

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
  Gerundive/Future Passive Participle
  From root 'hu' (to offer)
  Root: hu (class 3)
• vāhana – carrier, vehicle, bearer
  noun (masculine)
  From root 'vah' (to carry)
  Root: vah (class 1)

Note: Subject of 'dṛśyate'.