महाभारतः mahābhārataḥ - book-3, chapter-109, verse-12

ते दर्शनमनिच्छन्तो देवाः शक्रपुरोगमाः ।
दुर्गं चक्रुरिमं देशं गिरिप्रत्यूहरूपकम् ॥१२॥

12. te darśanamanicchanto devāḥ śakrapurogamāḥ ,
durgaṁ cakrurimaṁ deśaṁ giripratyūharūpakam.

12. te darśanam anicchantaḥ devāḥ śakrapurogamāḥ
| durgam cakruḥ imam deśam giripratyūharūpakam

12. Those gods, led by Indra (Śakra), not wishing to be seen, made this region inaccessible, in the form of a mountain barrier.

Words meanings summery:

• ते (te) - those, they

• दर्शनम् (darśanam) - sight, appearance

• अनिच्छन्तः (anicchantaḥ) - not wishing, unwilling

• देवाः (devāḥ) - the gods

• शक्रपुरोगमाः (śakrapurogamāḥ) - led by Śakra (Indra)

• दुर्गम् (durgam) - inaccessible, difficult

• चक्रुः (cakruḥ) - they made, they did

• इमम् (imam) - this

• देशम् (deśam) - region, place

• गिरिप्रत्यूहरूपकम् (giripratyūharūpakam) - in the form of a mountain barrier

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to devāḥ.

दर्शनम् (darśanam) - sight, appearance

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, appearance, view

action noun

Derived from root dṛś (to see).

Root: dṛś (class 1)

अनिच्छन्तः (anicchantaḥ) - not wishing, unwilling

(adjective)

Nominative, masculine, plural of anicchat

anicchat - not wishing, unwilling, not desiring

Present active participle (negative)

Negative prefix an- + root iṣ (to wish) + present active participle suffix.

Compound type : nañ-tatpuruṣa (na+icchat)

• na – not
  indeclinable
• icchat – wishing, desiring
  adjective (masculine)
  Present active participle
  Root iṣ (to wish).
  Root: iṣ (class 6)

Note: Modifies devāḥ.

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

शक्रपुरोगमाः (śakrapurogamāḥ) - led by Śakra (Indra)

(adjective)

Nominative, masculine, plural of śakrapurogama

śakrapurogama - having Śakra (Indra) at the forefront, led by Śakra

Compound: Śakra (Indra) + purogama (going before, leading).

Compound type : tatpuruṣa (śakra+purogama)

• śakra – Indra (proper noun), mighty, powerful
  proper noun (masculine)
• purogama – going before, leading, leader
  noun (masculine)
  Derived from puras (before) + root gam (to go).
  Prefix: puras
  Root: gam (class 1)

Note: Modifies devāḥ.

दुर्गम् (durgam) - inaccessible, difficult

(adjective)

Accusative, neuter, singular of durga

durga - difficult to pass, inaccessible, fortified place, fortress

Compound: dur (difficult) + ga (going).

Compound type : avyayībhāva (dur+ga)

• dur – difficult, bad
  indeclinable
• ga – going, moving
  adjective (masculine)
  Derived from root gam (to go).
  Root: gam (class 1)

Note: Modifies deśam.

चक्रुः (cakruḥ) - they made, they did

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Perfect active third person plural

Root kṛ (to do, make), perfect tense, third person plural, active voice.

Root: kṛ (class 8)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Modifies deśam.

देशम् (deśam) - region, place

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country

गिरिप्रत्यूहरूपकम् (giripratyūharūpakam) - in the form of a mountain barrier

(adjective)

Accusative, neuter, singular of giripratyūharūpaka

giripratyūharūpaka - having the form of a mountain barrier/obstruction

Compound: giri (mountain) + pratyūha (obstruction, barrier) + rūpaka (having the form of).

Compound type : tatpuruṣa (giri+pratyūha+rūpaka)

• giri – mountain, hill
  noun (masculine)
• pratyūha – obstruction, impediment, barrier
  noun (masculine)
  Derived from root ūh (to push, move) with prefix prati.
  Prefix: prati
  Root: ūh (class 1)
• rūpaka – having the form of, metaphorical, representation
  adjective (neuter)
  Derived from rūpa (form).

Note: Modifies deśam, describing its form.