महाभारतः mahābhārataḥ - book-3, chapter-109, verse-15

इह देवाः सदा सर्वे यज्ञानाजह्रुरुत्तमान् ।
तेषामेतानि लिङ्गानि दृश्यन्तेऽद्यापि भारत ॥१५॥

15. iha devāḥ sadā sarve yajñānājahruruttamān ,
teṣāmetāni liṅgāni dṛśyante'dyāpi bhārata.

15. iha devāḥ sadā sarve yajñān ājahruḥ uttamān
teṣām etāni liṅgāni dṛśyante adya api bhārata

15. bhārata iha sarve devāḥ sadā uttamān yajñān
ājahruḥ teṣām etāni liṅgāni adya api dṛśyante

15. Here, O Bhārata, all the gods always performed excellent Vedic rituals (yajña). Their signs are seen even today.

Words meanings summery:

• इह (iha) - here (in this sacred place) (here, in this place, in this world)

• देवाः (devāḥ) - gods (gods, deities)

• सदा (sadā) - always (always, ever, constantly)

• सर्वे (sarve) - all (the gods) (all, every, entire)

• यज्ञान् (yajñān) - the Vedic rituals (Vedic rituals, sacrifices)

• आजह्रुः (ājahruḥ) - they performed (they performed, they brought, they offered)

• उत्तमान् (uttamān) - excellent (excellent, best, supreme)

• तेषाम् (teṣām) - their (referring to the gods) (of them, their)

• एतानि (etāni) - these (signs) (these)

• लिङ्गानि (liṅgāni) - the signs (signs, marks, indications, symbols)

• दृश्यन्ते (dṛśyante) - they are seen (they are seen, they appear, they are visible)

• अद्य (adya) - today (today, now, at present)

• अपि (api) - even (also, even, too)

• भारत (bhārata) - O Bhārata (addressing a king or warrior) (O Bhārata, O descendant of Bharata)

Words meanings and morphology

इह (iha) - here (in this sacred place) (here, in this place, in this world)

(indeclinable)

देवाः (devāḥ) - gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

सर्वे (sarve) - all (the gods) (all, every, entire)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

Note: Agrees with 'devāḥ'.

यज्ञान् (yajñān) - the Vedic rituals (Vedic rituals, sacrifices)

(noun)

Accusative, masculine, plural of yajña

yajña - Vedic ritual, religious offering, sacrifice

Root: yaj (class 1)

Note: Object of 'ājahruḥ'.

आजह्रुः (ājahruḥ) - they performed (they performed, they brought, they offered)

(verb)

3rd person , plural, active, perfect (lit) of āhṛ

Prefix: ā

Root: hṛ (class 1)

Note: The 'ḥ' is restored from 'r' due to sandhi rules for 'roman_words_no_sandhi'.

उत्तमान् (uttamān) - excellent (excellent, best, supreme)

(adjective)

Accusative, masculine, plural of uttama

uttama - highest, best, excellent, supreme

Note: Agrees with 'yajñān'.

तेषाम् (teṣām) - their (referring to the gods) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, it, he, she

Note: Refers to 'devāḥ'.

एतानि (etāni) - these (signs) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Note: Agrees with 'liṅgāni'.

लिङ्गानि (liṅgāni) - the signs (signs, marks, indications, symbols)

(noun)

Nominative, neuter, plural of liṅga

liṅga - sign, mark, characteristic, symbol, evidence

Note: Subject of 'dṛśyante'.

दृश्यन्ते (dṛśyante) - they are seen (they are seen, they appear, they are visible)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Passive formation of the root dṛś.

Root: dṛś (class 1)

अद्य (adya) - today (today, now, at present)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

भारत (bhārata) - O Bhārata (addressing a king or warrior) (O Bhārata, O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian