महाभारतः mahābhārataḥ - book-3, chapter-109, verse-19

ततो नन्दाप्लुताङ्गस्त्वं कौशिकीमभियास्यसि ।
विश्वामित्रेण यत्रोग्रं तपस्तप्तमनुत्तमम् ॥१९॥

19. tato nandāplutāṅgastvaṁ kauśikīmabhiyāsyasi ,
viśvāmitreṇa yatrograṁ tapastaptamanuttamam.

19. tataḥ nanda āpluta aṅgaḥ tvam kauśikīm abhiyāsyasi
viśvāmitreṇa yatra ugram tapaḥ taptam anuttamam

19. Then, with your limbs bathed in joy, you will go to the Kauśikī river, where an intense and supreme spiritual austerity (tapas) was performed by Viśvāmitra.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• नन्दाप्लुताङ्गः (nandāplutāṅgaḥ) - one whose limbs are bathed in joy

• त्वम् (tvam) - you

• कौशिकीम् (kauśikīm) - to the Kauśikī (river)

• अभियास्यसि (abhiyāsyasi) - you will go towards, you will approach

• विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

• यत्र (yatra) - where, in which place

• उग्रम् (ugram) - intense (fierce, severe, intense, formidable)

• तपः (tapaḥ) - spiritual austerity (spiritual austerity, penance, heat, religious practice)

• तप्तम् (taptam) - performed (performed, heated, practiced)

• अनुत्तमम् (anuttamam) - supreme, unsurpassed, peerless

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

नन्दाप्लुताङ्गः (nandāplutāṅgaḥ) - one whose limbs are bathed in joy

(adjective)

Nominative, masculine, singular of nandāplutāṅga

nandāplutāṅga - one whose limbs are bathed/immersed in joy

Compound type : bahuvrīhi (nanda+āpluta+aṅga)

• nanda – joy, happiness, delight
  noun
  Root: nand (class 1)
• āpluta – bathed, immersed, drenched
  adjective
  Past Passive Participle
  Derived from prefix 'ā' + root 'plu' + kta suffix
  Prefix: ā
  Root: plu (class 1)
• aṅga – limb, body part, body
  noun (neuter)

Note: Agrees with `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you (singular)

कौशिकीम् (kauśikīm) - to the Kauśikī (river)

(proper noun)

Accusative, feminine, singular of kauśikī

kauśikī - name of a river (also a name of Durgā, or a female descendant of Kuśika)

अभियास्यसि (abhiyāsyasi) - you will go towards, you will approach

(verb)

2nd person , singular, active, future indicative (lṛṭ) of yā

future indicative, 2nd singular, with prefix 'abhi'

Prefix: abhi

Root: yā (class 2)

Note: The prefix `abhi` means 'towards, to'.

विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

(proper noun)

Instrumental, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated ancient sage, originally a king who became a Brahmin through spiritual austerity (tapas)

Compound type : bahuvrīhi (viśva+mitra)

• viśva – all, whole, entire, universal
  adjective
• mitra – friend, companion, ally; the sun (as a deity)
  noun (masculine)

यत्र (yatra) - where, in which place

(indeclinable)

उग्रम् (ugram) - intense (fierce, severe, intense, formidable)

(adjective)

Accusative, neuter, singular of ugra

ugra - fierce, severe, violent, intense, formidable, potent

Note: Agrees with `tapaḥ`.

तपः (tapaḥ) - spiritual austerity (spiritual austerity, penance, heat, religious practice)

(noun)

Accusative, neuter, singular of tapas

tapas - heat; spiritual austerity, penance, religious practice, asceticism

Root: tap (class 1)

तप्तम् (taptam) - performed (performed, heated, practiced)

(adjective)

Nominative, neuter, singular of tapta

tapta - heated, purified by heat, scorched; performed (as austerity)

Past Passive Participle

Derived from root 'tap' (to heat, practice austerity) + kta suffix

Root: tap (class 1)

Note: Agrees with `tapaḥ`.

अनुत्तमम् (anuttamam) - supreme, unsurpassed, peerless

(adjective)

Nominative, neuter, singular of anuttama

anuttama - supreme, unsurpassed, highest, best, peerless

Compound of 'an' (negation) + 'uttama' (highest/best). Literally 'than which there is nothing higher'.

Compound type : tatpuruṣa (an+uttama)

• an – not, non-, un-
  indeclinable
  Negative prefix
• uttama – highest, best, chief, principal
  adjective
  Superlative of 'ud' or 'ava'
  Prefix: ud

Note: Agrees with `tapaḥ` and `taptam`.