महाभारतः mahābhārataḥ - book-2, chapter-69, verse-7

युधिष्ठिर विजानीहि ममेदं भरतर्षभ ।
नाधर्मेण जितः कश्चिद्व्यथते वै पराजयात् ॥७॥

7. yudhiṣṭhira vijānīhi mamedaṁ bharatarṣabha ,
nādharmeṇa jitaḥ kaścidvyathate vai parājayāt.

7. yudhiṣṭhira vijānīhi mama idam bharatarṣabha |
na adharmeṇa jitaḥ kaścit vyathate vai parājayāt

7. Yudhiṣṭhira, O best of Bharatas, understand this, which is my view: no one who has been conquered by unrighteousness (adharma) is troubled by such a defeat.

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Addressing Yudhiṣṭhira. (Yudhiṣṭhira)

• विजानीहि (vijānīhi) - Addressed to Yudhiṣṭhira. (know, understand)

• मम (mama) - This is 'my' (Vidura's) view. (my, of me)

• इदम् (idam) - This (referring to the advice that follows). (this, this (matter))

• भरतर्षभ (bharatarṣabha) - Addressed to Yudhiṣṭhira, indicating his noble lineage. (O best of Bharatas, O bull of Bharatas)

• न (na) - Negates the verb 'is troubled'. (not)

• अधर्मेण (adharmeṇa) - The means by which someone is conquered. (by unrighteousness, by injustice)

• जितः (jitaḥ) - Someone who has been conquered (by unrighteousness). (conquered, won, defeated)

• कश्चित् (kaścit) - No one (due to negation by 'na'). (someone, anyone, a certain one)

• व्यथते (vyathate) - Is distressed by defeat. (is troubled, is distressed, suffers)

• वै (vai) - Emphatic particle. (indeed, truly, certainly)

• पराजयात् (parājayāt) - The cause of distress. (from defeat)

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Addressing Yudhiṣṭhira. (Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Name of the eldest Pāṇḍava brother

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

विजानीहि (vijānīhi) - Addressed to Yudhiṣṭhira. (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

Imperative 2nd singular active voice of √jñā with vi- prefix

Prefix: vi

Root: jñā (class 9)

मम (mama) - This is 'my' (Vidura's) view. (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of the pronoun 'asmad'

इदम् (idam) - This (referring to the advice that follows). (this, this (matter))

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative/accusative singular neuter of 'idam'

Note: Can also be accusative singular neuter.

भरतर्षभ (bharatarṣabha) - Addressed to Yudhiṣṭhira, indicating his noble lineage. (O best of Bharatas, O bull of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas

Compound of 'bharata' (descendant of Bharata) and 'ṛṣabha' (bull, excellent one)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata
  proper noun (masculine)
  Root: bhṛ (class 1)
• ṛṣabha – bull, excellent, best
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Compound noun.

न (na) - Negates the verb 'is troubled'. (not)

(indeclinable)

अधर्मेण (adharmeṇa) - The means by which someone is conquered. (by unrighteousness, by injustice)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, evil

Negative prefix 'a' + 'dharma'

Compound type : tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
  Negative particle
• dharma – duty, righteousness, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)

जितः (jitaḥ) - Someone who has been conquered (by unrighteousness). (conquered, won, defeated)

(adjective)

Nominative, masculine, singular of jita

jita - conquered, won, subdued

past passive participle

Past Passive Participle of √ji

Root: ji (class 1)

Note: Qualifies 'kaścit'.

कश्चित् (kaścit) - No one (due to negation by 'na'). (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

Interrogative pronoun 'ka' + indeclinable particle 'cit'

व्यथते (vyathate) - Is distressed by defeat. (is troubled, is distressed, suffers)

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Present indicative 3rd singular middle voice of √vyath

Root: vyath (class 1)

वै (vai) - Emphatic particle. (indeed, truly, certainly)

(indeclinable)

Emphatic particle

पराजयात् (parājayāt) - The cause of distress. (from defeat)

(noun)

Ablative, masculine, singular of parājaya

parājaya - defeat, vanquishment

Compound of 'parā' (away, off) + 'jaya' (victory)

Compound type : tatpuruṣa (parā+jaya)

• parā – away, back, over
  indeclinable
  Prefix indicating opposition or reversal
• jaya – victory, conquest
  noun (masculine)
  Root: ji (class 1)