महाभारतः mahābhārataḥ - book-2, chapter-69, verse-4

वैशंपायन उवाच ।
न च किंचित्तदोचुस्ते ह्रिया सन्तो युधिष्ठिरम् ।
मनोभिरेव कल्याणं दध्युस्ते तस्य धीमतः ॥४॥

4. vaiśaṁpāyana uvāca ,
na ca kiṁcittadocuste hriyā santo yudhiṣṭhiram ,
manobhireva kalyāṇaṁ dadhyuste tasya dhīmataḥ.

4. vaiśampāyana uvāca | na ca kiñcit
tadā ūcuḥ te hriyā santaḥ
yudhiṣṭhiram | manobhiḥ eva
kalyāṇaṃ dadhyuḥ te tasya dhīmataḥ

4. Vaiśampāyana said: Ashamed, they said nothing to Yudhiṣṭhira then. They only thought of the well-being of that wise one in their minds.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - The narrator Vaiśampāyana. (Vaiśampāyana)

• उवाच (uvāca) - Vaiśampāyana said. (said, spoke)

• न (na) - Negates the action of speaking. (not)

• च (ca) - "and not" or simply "not" in this context. (and)

• किञ्चित् (kiñcit) - Not anything; nothing. (something, anything)

• तदा (tadā) - Then, referring to the time after Yudhiṣṭhira spoke. (then, at that time)

• ऊचुः (ūcuḥ) - The sages said. (they said, they spoke)

• ते (te) - They (the sages). (they)

• ह्रिया (hriyā) - Out of shame. (by shame, with shame)

• सन्तः (santaḥ) - Being (ashamed), referring to the sages. (being, existing; good, virtuous)

• युधिष्ठिरम् (yudhiṣṭhiram) - The specific person Yudhiṣṭhira. (to Yudhiṣṭhira)

• मनोभिः (manobhiḥ) - With their thoughts/minds. (by minds, with minds)

• एव (eva) - Only, emphasizes the preceding word. (only, just, indeed)

• कल्याणम् (kalyāṇam) - His well-being. (welfare, well-being, auspiciousness, good fortune)

• दध्युः (dadhyuḥ) - They thought of (his well-being). (they meditated, they thought)

• ते (te) - They (the sages). (they)

• तस्य (tasya) - Of that wise one (Yudhiṣṭhira). (of him, of that)

• धीमतः (dhīmataḥ) - Of Yudhiṣṭhira, who is wise. (of the wise one, intelligent one)

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - The narrator Vaiśampāyana. (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Name of a sage, a disciple of Vyāsa

उवाच (uvāca) - Vaiśampāyana said. (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Irregular perfect form from √vac

Root: vac (class 2)

न (na) - Negates the action of speaking. (not)

(indeclinable)

च (ca) - "and not" or simply "not" in this context. (and)

(indeclinable)

किञ्चित् (kiñcit) - Not anything; nothing. (something, anything)

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - something, anything

तदा (tadā) - Then, referring to the time after Yudhiṣṭhira spoke. (then, at that time)

(indeclinable)

ऊचुः (ūcuḥ) - The sages said. (they said, they spoke)

(verb)

3rd person , plural, active, perfect (lit) of vac

Irregular perfect form from √vac

Root: vac (class 2)

ते (te) - They (the sages). (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Nominative plural masculine of 'tad'

ह्रिया (hriyā) - Out of shame. (by shame, with shame)

(noun)

Instrumental, feminine, singular of hrī

hrī - shame, modesty

सन्तः (santaḥ) - Being (ashamed), referring to the sages. (being, existing; good, virtuous)

(adjective)

Nominative, masculine, plural of sat

sat - being, existing, good, virtuous

present active participle

Present participle of √as

Root: as (class 2)

Note: Here functioning as a participle 'being'.

युधिष्ठिरम् (yudhiṣṭhiram) - The specific person Yudhiṣṭhira. (to Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Name of the eldest Pāṇḍava brother

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

मनोभिः (manobhiḥ) - With their thoughts/minds. (by minds, with minds)

(noun)

Instrumental, neuter, plural of manas

manas - mind, intellect, heart

Root: man (class 4)

एव (eva) - Only, emphasizes the preceding word. (only, just, indeed)

(indeclinable)

कल्याणम् (kalyāṇam) - His well-being. (welfare, well-being, auspiciousness, good fortune)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - beautiful, excellent, auspicious, well-being

Note: Substantivized here as the object of 'dadhyuḥ'.

दध्युः (dadhyuḥ) - They thought of (his well-being). (they meditated, they thought)

(verb)

3rd person , plural, active, perfect (lit) of dhyai

Perfect form of √dhyai

Root: dhyai (class 1)

ते (te) - They (the sages). (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Nominative plural masculine of 'tad'

Note: Refers to the same 'sages' as the previous 'te'.

तस्य (tasya) - Of that wise one (Yudhiṣṭhira). (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Genitive singular masculine/neuter of 'tad'

धीमतः (dhīmataḥ) - Of Yudhiṣṭhira, who is wise. (of the wise one, intelligent one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent

Possessive suffix -mat, from dhī (intellect)

Note: Qualifies 'tasya'.