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2,69

महाभारतः       mahābhārataḥ - book-2, chapter-69, verse-9

संयन्ता सहदेवस्तु धौम्यो ब्रह्मविदुत्तमः ।
धर्मार्थकुशला चैव द्रौपदी धर्मचारिणी ॥९॥
9. saṁyantā sahadevastu dhaumyo brahmaviduttamaḥ ,
dharmārthakuśalā caiva draupadī dharmacāriṇī.
9. saṃyantā sahadevaḥ tu dhaumyaḥ brahma-vit-uttamaḥ
dharma-artha-kuśalā ca eva draupadī dharma-cāriṇī
9. Sahadeva, however, is a master of self-control. Dhaumya is the foremost knower of the ultimate reality (brahman). And Draupadī, who observes her (dharma), is skilled in both righteousness (dharma) and material prosperity.
9. סַהַדֵוַה הוא המרסן, דְהַאוּמְיַה הוא הנעלה שבין היודעים את המציאות הקוסמית, ודְרַאוּפַּדִי ההולכת בדרך היושר מיומנת בחוק היושר ובתועלת.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संयन्ता (saṁyantā) - controller, restrainer
  • सहदेवः (sahadevaḥ) - Sahadeva, one of the Pāṇḍavas (Sahadeva)
  • तु (tu) - but, however
  • धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya)
  • ब्रह्म-वित्-उत्तमः (brahma-vit-uttamaḥ) - foremost knower of Brahman
  • धर्म-अर्थ-कुशला (dharma-artha-kuśalā) - skilled in righteousness (dharma) and wealth/purpose
  • च (ca) - and
  • एव (eva) - certainly, indeed, only
  • द्रौपदी (draupadī) - Draupadī, wife of the Pāṇḍavas (Draupadī)
  • धर्म-चारिणी (dharma-cāriṇī) - one who practices dharma, virtuous woman

Words meanings and morphology

संयन्ता (saṁyantā) - controller, restrainer
(noun)
Nominative, masculine, singular of saṃyantṛ
saṁyantṛ - controller, charioteer, restrainer
Agent Noun
from saṃ-yam + tṛc
Prefix: sam
Root: yam (class 1)
Note: Nominative singular of agent noun saṃyantṛ.
सहदेवः (sahadevaḥ) - Sahadeva, one of the Pāṇḍavas (Sahadeva)
(proper noun)
Nominative, masculine, singular of sahadeva
sahadeva - with a god, a proper name (one of the Pāṇḍavas)
Compound type : bahuvrīhi (saha+deva)
  • saha – with, together with
    indeclinable
  • deva – god, deity
    noun (masculine)
तु (tu) - but, however
(indeclinable)
धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya)
(proper noun)
Nominative, masculine, singular of dhaumya
dhaumya - name of a sage, priest of the Pāṇḍavas
ब्रह्म-वित्-उत्तमः (brahma-vit-uttamaḥ) - foremost knower of Brahman
(noun)
Nominative, masculine, singular of brahma-vit-uttama
brahma-vit-uttama - foremost knower of Brahman (brahman)
Compound type : tatpuruṣa (brahma-vit+uttama)
  • brahma-vit – knower of Brahman (brahman)
    noun (masculine)
    from brahman + vid (knower)
  • uttama – best, excellent, foremost
    adjective (masculine)
धर्म-अर्थ-कुशला (dharma-artha-kuśalā) - skilled in righteousness (dharma) and wealth/purpose
(adjective)
Nominative, feminine, singular of dharma-artha-kuśala
dharma-artha-kuśala - skilled in dharma and artha
Compound type : dvandva-tatpuruṣa (dharma+artha+kuśala)
  • dharma – righteousness, duty, moral law
    noun (masculine)
    Root: dhṛ (class 3)
  • artha – purpose, wealth, material prosperity
    noun (masculine)
  • kuśala – skilled, expert, proficient
    adjective (masculine)
Note: Feminine nominative singular.
च (ca) - and
(indeclinable)
एव (eva) - certainly, indeed, only
(indeclinable)
द्रौपदी (draupadī) - Draupadī, wife of the Pāṇḍavas (Draupadī)
(proper noun)
Nominative, feminine, singular of draupadī
draupadī - daughter of Drupada, a proper name
Feminine patronymic from Drupada
धर्म-चारिणी (dharma-cāriṇī) - one who practices dharma, virtuous woman
(noun)
Nominative, feminine, singular of dharma-cārin
dharma-cārin - one who practices dharma, righteous, virtuous
Compound type : tatpuruṣa (dharma+cārin)
  • dharma – righteousness, duty, moral law
    noun (masculine)
    Root: dhṛ (class 3)
  • cārin – practicing, observing, moving, going
    noun (masculine)
    Agent Noun
    from car + ṇini
    Root: car (class 1)
Note: Feminine form of dharma-cārin.