महाभारतः mahābhārataḥ - book-2, chapter-69, verse-9

संयन्ता सहदेवस्तु धौम्यो ब्रह्मविदुत्तमः ।
धर्मार्थकुशला चैव द्रौपदी धर्मचारिणी ॥९॥

9. saṁyantā sahadevastu dhaumyo brahmaviduttamaḥ ,
dharmārthakuśalā caiva draupadī dharmacāriṇī.

9. saṃyantā sahadevaḥ tu dhaumyaḥ brahma-vit-uttamaḥ
dharma-artha-kuśalā ca eva draupadī dharma-cāriṇī

9. Sahadeva, however, is a master of self-control. Dhaumya is the foremost knower of the ultimate reality (brahman). And Draupadī, who observes her (dharma), is skilled in both righteousness (dharma) and material prosperity.

Words meanings summery:

• संयन्ता (saṁyantā) - controller, restrainer

• सहदेवः (sahadevaḥ) - Sahadeva, one of the Pāṇḍavas (Sahadeva)

• तु (tu) - but, however

• धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya)

• ब्रह्म-वित्-उत्तमः (brahma-vit-uttamaḥ) - foremost knower of Brahman

• धर्म-अर्थ-कुशला (dharma-artha-kuśalā) - skilled in righteousness (dharma) and wealth/purpose

• च (ca) - and

• एव (eva) - certainly, indeed, only

• द्रौपदी (draupadī) - Draupadī, wife of the Pāṇḍavas (Draupadī)

• धर्म-चारिणी (dharma-cāriṇī) - one who practices dharma, virtuous woman

Words meanings and morphology

संयन्ता (saṁyantā) - controller, restrainer

(noun)

Nominative, masculine, singular of saṃyantṛ

saṁyantṛ - controller, charioteer, restrainer

Agent Noun

from saṃ-yam + tṛc

Prefix: sam

Root: yam (class 1)

Note: Nominative singular of agent noun saṃyantṛ.

सहदेवः (sahadevaḥ) - Sahadeva, one of the Pāṇḍavas (Sahadeva)

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - with a god, a proper name (one of the Pāṇḍavas)

Compound type : bahuvrīhi (saha+deva)

• saha – with, together with
  indeclinable
• deva – god, deity
  noun (masculine)

तु (tu) - but, however

(indeclinable)

धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya)

(proper noun)

Nominative, masculine, singular of dhaumya

dhaumya - name of a sage, priest of the Pāṇḍavas

ब्रह्म-वित्-उत्तमः (brahma-vit-uttamaḥ) - foremost knower of Brahman

(noun)

Nominative, masculine, singular of brahma-vit-uttama

brahma-vit-uttama - foremost knower of Brahman (brahman)

Compound type : tatpuruṣa (brahma-vit+uttama)

• brahma-vit – knower of Brahman (brahman)
  noun (masculine)
  from brahman + vid (knower)
• uttama – best, excellent, foremost
  adjective (masculine)

धर्म-अर्थ-कुशला (dharma-artha-kuśalā) - skilled in righteousness (dharma) and wealth/purpose

(adjective)

Nominative, feminine, singular of dharma-artha-kuśala

dharma-artha-kuśala - skilled in dharma and artha

Compound type : dvandva-tatpuruṣa (dharma+artha+kuśala)

• dharma – righteousness, duty, moral law
  noun (masculine)
  Root: dhṛ (class 3)
• artha – purpose, wealth, material prosperity
  noun (masculine)
• kuśala – skilled, expert, proficient
  adjective (masculine)

Note: Feminine nominative singular.

च (ca) - and

(indeclinable)

एव (eva) - certainly, indeed, only

(indeclinable)

द्रौपदी (draupadī) - Draupadī, wife of the Pāṇḍavas (Draupadī)

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - daughter of Drupada, a proper name

Feminine patronymic from Drupada

धर्म-चारिणी (dharma-cāriṇī) - one who practices dharma, virtuous woman

(noun)

Nominative, feminine, singular of dharma-cārin

dharma-cārin - one who practices dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+cārin)

• dharma – righteousness, duty, moral law
  noun (masculine)
  Root: dhṛ (class 3)
• cārin – practicing, observing, moving, going
  noun (masculine)
  Agent Noun
  from car + ṇini
  Root: car (class 1)

Note: Feminine form of dharma-cārin.