महाभारतः mahābhārataḥ - book-2, chapter-57, verse-4

जित्वा शत्रून्फलमाप्तं महन्नो मास्मान्क्षत्तः परुषाणीह वोचः ।
द्विषद्भिस्त्वं संप्रयोगाभिनन्दी मुहुर्द्वेषं यासि नः संप्रमोहात् ॥४॥

4. jitvā śatrūnphalamāptaṁ mahanno; māsmānkṣattaḥ paruṣāṇīha vocaḥ ,
dviṣadbhistvaṁ saṁprayogābhinandī; muhurdveṣaṁ yāsi naḥ saṁpramohāt.

4. jitvā śatrūn phalam āptam mahat naḥ
mā asmān kṣattaḥ paruṣāṇi iha vocaḥ
dviṣadbhiḥ tvam saṃprayogābhinandī
muhuḥ dveṣam yāsi naḥ saṃpramohāt

4. We have achieved a great outcome (phala) by conquering our enemies. O Vidura (kṣattā), do not speak harsh words to us here. You delight in associating with our adversaries, and out of great delusion, you repeatedly show enmity towards us.

Words meanings summery:

• जित्वा (jitvā) - having conquered, having won

• शत्रून् (śatrūn) - enemies, foes

• फलम् (phalam) - fruit, result, outcome

• आप्तम् (āptam) - obtained, gained, achieved

• महत् (mahat) - great, large, important

• नः (naḥ) - here, 'by us' as agent for 'obtained' (our, by us, to us)

• मा (mā) - prohibitive particle with Aorist (injunctive mood) (do not, not)

• अस्मान् (asmān) - us

• क्षत्तः (kṣattaḥ) - Addressed to Vidura (O charioteer, O Vidura)

• परुषाणि (paruṣāṇi) - used as a noun meaning 'harsh words' (harsh, rough, cruel (words))

• इह (iha) - here, in this world, now

• वोचः (vocaḥ) - Used with `mā` for prohibition. (you spoke, you said (do not speak))

• द्विषद्भिः (dviṣadbhiḥ) - by enemies, with adversaries

• त्वम् (tvam) - you

• संप्रयोगाभिनन्दी (saṁprayogābhinandī) - delighting in association

• मुहुः (muhuḥ) - repeatedly, again and again

• द्वेषम् (dveṣam) - enmity, hatred

• यासि (yāsi) - here, 'you show' or 'you go into' enmity (you go, you attain, you show)

• नः (naḥ) - here, 'towards us' (our, to us)

• संप्रमोहात् (saṁpramohāt) - from great delusion, due to profound infatuation

Words meanings and morphology

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

Derived from root √ji with suffix -tvā

Root: ji (class 1)

शत्रून् (śatrūn) - enemies, foes

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, adversary

फलम् (phalam) - fruit, result, outcome

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, outcome

आप्तम् (āptam) - obtained, gained, achieved

(adjective)

Nominative, neuter, singular of āpta

āpta - obtained, gained, acquired, reached, trustworthy

Past Passive Participle

Derived from root √āp

Root: āp (class 5)

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, important

नः (naḥ) - here, 'by us' as agent for 'obtained' (our, by us, to us)

(pronoun)

Genitive, plural of asmad

asmad - we (first person pronoun)

Note: Enclitic form, used as Genitive/Dative/Accusative

मा (mā) - prohibitive particle with Aorist (injunctive mood) (do not, not)

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - we (first person pronoun)

क्षत्तः (kṣattaḥ) - Addressed to Vidura (O charioteer, O Vidura)

(noun)

Vocative, masculine, singular of kṣattṛ

kṣattṛ - charioteer, chamberlain, doorkeeper; Vidura (proper name)

परुषाणि (paruṣāṇi) - used as a noun meaning 'harsh words' (harsh, rough, cruel (words))

(adjective)

Accusative, neuter, plural of paruṣa

paruṣa - harsh, rough, cruel, severe, unkind

इह (iha) - here, in this world, now

(indeclinable)

वोचः (vocaḥ) - Used with `mā` for prohibition. (you spoke, you said (do not speak))

(verb)

2nd person , singular, active, aorist (luṅ) of vac

Root: vac (class 2)

Note: Used as injunctive with 'mā'

द्विषद्भिः (dviṣadbhiḥ) - by enemies, with adversaries

(noun)

Instrumental, masculine, plural of dviṣat

dviṣat - hating, hostile, enemy, adversary

Present Active Participle

Derived from root √dviṣ

Root: dviṣ (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

संप्रयोगाभिनन्दी (saṁprayogābhinandī) - delighting in association

(adjective)

Nominative, masculine, singular of saṃprayogābhinandin

saṁprayogābhinandin - one who delights in association

Compound type : ṣaṣṭhī-tatpuruṣa (saṃprayoga+abhinandin)

• saṃprayoga – union, association, conjunction, application
  noun (masculine)
  Derived from root √yuj with prefixes sam- and pra-
  Prefixes: sam+pra
  Root: yuj (class 7)
• abhinandin – delighting in, gladdening, praising
  adjective (masculine)
  Agent noun
  Derived from root √nand with prefix abhi-
  Prefix: abhi
  Root: nand (class 1)

मुहुः (muhuḥ) - repeatedly, again and again

(indeclinable)

द्वेषम् (dveṣam) - enmity, hatred

(noun)

Accusative, masculine, singular of dveṣa

dveṣa - enmity, hatred, aversion

Derived from root √dviṣ

Root: dviṣ (class 2)

यासि (yāsi) - here, 'you show' or 'you go into' enmity (you go, you attain, you show)

(verb)

2nd person , singular, active, present (lat) of yā

Root: yā (class 2)

नः (naḥ) - here, 'towards us' (our, to us)

(pronoun)

Dative, plural of asmad

asmad - we (first person pronoun)

Note: Enclitic form, used as Genitive/Dative/Accusative

संप्रमोहात् (saṁpramohāt) - from great delusion, due to profound infatuation

(noun)

Ablative, masculine, singular of saṃpramoha

saṁpramoha - great delusion, utter infatuation, confusion

Compound type : prādi-samāsa (sam+pramoha)

• sam – together, completely, intensely (prefix)
  indeclinable
• pramoha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from root √muh with prefix pra-
  Prefix: pra
  Root: muh (class 4)