महाभारतः mahābhārataḥ - book-2, chapter-57, verse-2

सुविज्ञेयः पुरुषोऽन्यत्रकामो निन्दाप्रशंसे हि तथा युनक्ति ।
जिह्वा मनस्ते हृदयं निर्व्यनक्ति ज्यायो निराह मनसः प्रातिकूल्यम् ॥२॥

2. suvijñeyaḥ puruṣo'nyatrakāmo; nindāpraśaṁse hi tathā yunakti ,
jihvā manaste hṛdayaṁ nirvyanakti; jyāyo nirāha manasaḥ prātikūlyam.

2. suvijñeyaḥ puruṣaḥ anyatrakāmaḥ
nindāpraśaṃse hi tathā yunakti
jihvā manas te hṛdayam nirvyakti
jyāyaḥ nirāha manasaḥ prātikūlyam

2. A person (puruṣa) whose desire is for another is easily known, for they engage in blame and praise accordingly. Your tongue reveals the thoughts of your heart; indeed, the antagonism of the mind speaks more powerfully.

Words meanings summery:

• सुविज्ञेयः (suvijñeyaḥ) - easily knowable, easily understood

• पुरुषः (puruṣaḥ) - person, human being, cosmic person

• अन्यत्रकामः (anyatrakāmaḥ) - having desire elsewhere, desiring another

• निन्दाप्रशंसे (nindāpraśaṁse) - blame and praise

• हि (hi) - indeed, surely, for

• तथा (tathā) - thus, so, accordingly

• युनक्ति (yunakti) - he/she/it joins, applies, employs, engages

• जिह्वा (jihvā) - tongue

• मनस् (manas) - mind, intellect, thought

• ते (te) - your

• हृदयम् (hṛdayam) - heart, mind, essence

• निर्व्यक्ति (nirvyakti) - reveals, makes clear, manifests

• ज्यायः (jyāyaḥ) - more powerful, superior, better

• निराह (nirāha) - declares, states, says

• मनसः (manasaḥ) - of the mind

• प्रातिकूल्यम् (prātikūlyam) - antagonism, opposition, hostility

Words meanings and morphology

सुविज्ञेयः (suvijñeyaḥ) - easily knowable, easily understood

(adjective)

Nominative, masculine, singular of suvijñeya

suvijñeya - easily knowable, easily understood

Gerundive

Derived from the root √jñā with prefixes su- and vi-

Prefixes: su+vi

Root: jñā (class 9)

पुरुषः (puruṣaḥ) - person, human being, cosmic person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, spirit, the supreme cosmic person

अन्यत्रकामः (anyatrakāmaḥ) - having desire elsewhere, desiring another

(adjective)

Nominative, masculine, singular of anyatrakāma

anyatrakāma - one whose desire is elsewhere, desiring another

Compound type : bahuvrīhi (anyatra+kāma)

• anyatra – elsewhere, in another place
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Derived from root √kam
  Root: kam (class 1)

निन्दाप्रशंसे (nindāpraśaṁse) - blame and praise

(noun)

Accusative, feminine, dual of nindāpraśaṃsā

nindāpraśaṁsā - blame and praise

Compound type : dvandva (nindā+praśaṃsā)

• nindā – blame, censure, reproach
  noun (feminine)
  Derived from root √nid
  Root: nid (class 1)
• praśaṃsā – praise, eulogy, commendation
  noun (feminine)
  Derived from root √śaṃs with prefix pra-
  Prefix: pra
  Root: śaṃs (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

तथा (tathā) - thus, so, accordingly

(indeclinable)

युनक्ति (yunakti) - he/she/it joins, applies, employs, engages

(verb)

3rd person , singular, active, present (lat) of yuj

Root: yuj (class 7)

जिह्वा (jihvā) - tongue

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue, language, speech

मनस् (manas) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you (second person pronoun)

Note: Enclitic form

हृदयम् (hṛdayam) - heart, mind, essence

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, essence, core

निर्व्यक्ति (nirvyakti) - reveals, makes clear, manifests

(verb)

3rd person , singular, active, present (lat) of nirvyakti

Prefixes: nir+vi

Root: añc (class 1)

ज्यायः (jyāyaḥ) - more powerful, superior, better

(adjective)

Nominative, neuter, singular of jyāyas

jyāyas - greater, superior, better, more excellent, more powerful

Comparative form of 'jyeṣṭha' or 'jya'

निराह (nirāha) - declares, states, says

(verb)

3rd person , singular, active, perfect (lit) of nirāhā

Prefixes: nir+ā

Root: hā (class 3)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

प्रातिकूल्यम् (prātikūlyam) - antagonism, opposition, hostility

(noun)

Nominative, neuter, singular of prātikūlya

prātikūlya - antagonism, opposition, hostility, contrariety

Derived from 'pratīkūla' + suffix '-ya'