महाभारतः mahābhārataḥ - book-2, chapter-14, verse-9

कृष्णे नयो मयि बलं जयः पार्थे धनंजये ।
मागधं साधयिष्यामो वयं त्रय इवाग्नयः ॥९॥

9. kṛṣṇe nayo mayi balaṁ jayaḥ pārthe dhanaṁjaye ,
māgadhaṁ sādhayiṣyāmo vayaṁ traya ivāgnayaḥ.

9. kṛṣṇe nayaḥ mayi balam jayaḥ pārthe dhanaṃjaye
māgadham sādhayiṣyāmaḥ vayam trayaḥ iva agnayaḥ

9. Krishna (Kṛṣṇa) possesses the strategy, I have the strength, and victory belongs to Partha (Pārtha), Dhananjaya. We three, like the (three) sacred fires, will subdue the Magadhan king (Māgadha).

Words meanings summery:

• कृष्णे (kṛṣṇe) - in Lord Krishna, as the strategist (in Krishna)

• नयः (nayaḥ) - the policy or strategic counsel to defeat Jarasandha (policy, strategy, guidance)

• मयि (mayi) - in me (Bhima), referring to his strength (in me)

• बलम् (balam) - the physical strength to fight Jarasandha (strength, power)

• जयः (jayaḥ) - the victory over Jarasandha (victory, conquest)

• पार्थे (pārthe) - in Partha (Arjuna) (in Partha, to Partha)

• धनंजये (dhanaṁjaye) - in Dhananjaya (Arjuna), the one who conquers wealth/wins battles (in Dhananjaya, to Dhananjaya)

• मागधम् (māgadham) - Jarasandha, the king of Magadha (the Magadhan, related to Magadha)

• साधयिष्यामः (sādhayiṣyāmaḥ) - we will subdue Jarasandha (we will accomplish, we will subdue, we will conquer)

• वयम् (vayam) - we (Krishna, Bhima, Arjuna) (we)

• त्रयः (trayaḥ) - the three (Krishna, Bhima, Arjuna) (three)

• इव (iva) - like, as if

• अग्नयः (agnayaḥ) - the three sacred fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (fires)

Words meanings and morphology

कृष्णे (kṛṣṇe) - in Lord Krishna, as the strategist (in Krishna)

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, a name of Viṣṇu, Lord Krishna

नयः (nayaḥ) - the policy or strategic counsel to defeat Jarasandha (policy, strategy, guidance)

(noun)

Nominative, masculine, singular of naya

naya - policy, conduct, strategy, leading

Derived from root 'nī' (to lead)

Root: nī (class 1)

मयि (mayi) - in me (Bhima), referring to his strength (in me)

(pronoun)

Locative, singular of aham

aham - I, myself

बलम् (balam) - the physical strength to fight Jarasandha (strength, power)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, might, army

जयः (jayaḥ) - the victory over Jarasandha (victory, conquest)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji' (to conquer)

Root: ji (class 1)

पार्थे (pārthe) - in Partha (Arjuna) (in Partha, to Partha)

(proper noun)

Locative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

धनंजये (dhanaṁjaye) - in Dhananjaya (Arjuna), the one who conquers wealth/wins battles (in Dhananjaya, to Dhananjaya)

(proper noun)

Locative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna, fire

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: ji (class 1)

Note: Refers to Arjuna.

मागधम् (māgadham) - Jarasandha, the king of Magadha (the Magadhan, related to Magadha)

(adjective)

Accusative, masculine, singular of māgadha

māgadha - inhabitant of Magadha, king of Magadha, related to Magadha

Note: Accusative singular, acting as a noun referring to Jarasandha.

साधयिष्यामः (sādhayiṣyāmaḥ) - we will subdue Jarasandha (we will accomplish, we will subdue, we will conquer)

(verb)

1st person , plural, active, future (lṛṭ) of sādh

future tense

Causative stem of sādh (sādhaya) + future ending

Root: sādh (class 5)

वयम् (vayam) - we (Krishna, Bhima, Arjuna) (we)

(pronoun)

Nominative, plural of aham

aham - I, myself

त्रयः (trayaḥ) - the three (Krishna, Bhima, Arjuna) (three)

(numeral)

इव (iva) - like, as if

(indeclinable)

अग्नयः (agnayaḥ) - the three sacred fires (Gārhapatya, Āhavanīya, Dakṣiṇāgni) (fires)

(noun)

Nominative, masculine, plural of agni

agni - fire, god of fire, sacred fire