महाभारतः mahābhārataḥ - book-2, chapter-14, verse-15

मूर्धाभिषिक्तं नृपतिं प्रधानपुरुषं बलात् ।
आदत्ते न च नो दृष्टोऽभागः पुरुषतः क्वचित् ॥१५॥

15. mūrdhābhiṣiktaṁ nṛpatiṁ pradhānapuruṣaṁ balāt ,
ādatte na ca no dṛṣṭo'bhāgaḥ puruṣataḥ kvacit.

15. mūrdhābhiṣiktam nṛpatim pradhānapuruṣam balāt
ādatte na ca naḥ dṛṣṭaḥ abhāgaḥ puruṣataḥ kvacit

15. He forcibly seizes a consecrated king, a principal leader. And we have never seen any person deprived of his share/kingdom by him anywhere.

Words meanings summery:

• मूर्धाभिषिक्तम् (mūrdhābhiṣiktam) - a king who has undergone consecration (anointed, consecrated, crowned)

• नृपतिम् (nṛpatim) - king, ruler

• प्रधानपुरुषम् (pradhānapuruṣam) - chief person, principal man, leader

• बलात् (balāt) - by force, forcibly

• आदत्ते (ādatte) - he forcibly seizes (kings) (he takes, he seizes, he takes away)

• न (na) - not, no

• च (ca) - and, also

• नः (naḥ) - by us (the speakers) (by us, our, to us)

• दृष्टः (dṛṣṭaḥ) - seen, observed

• अभागः (abhāgaḥ) - a person deprived of his share/kingdom (without a share, deprived, unlucky, unfortunate)

• पुरुषतः (puruṣataḥ) - from such a man (Jarāsandha) (from a man, by a person)

• क्वचित् (kvacit) - anywhere, ever (in a negative sense, 'nowhere has...') (anywhere, ever, sometimes)

Words meanings and morphology

मूर्धाभिषिक्तम् (mūrdhābhiṣiktam) - a king who has undergone consecration (anointed, consecrated, crowned)

(adjective)

Accusative, masculine, singular of mūrdhābhiṣikta

mūrdhābhiṣikta - anointed, consecrated, crowned (especially a king)

Past Passive Participle

Past Passive Participle of root 'sic' with prefixes 'mūrdhā' (head, in combination with abhiṣikta) and 'abhi'

Compound type : tatpuruṣa (mūrdhan+abhiṣikta)

• mūrdhan – head, top, crown
  noun (masculine)
• abhiṣikta – anointed, consecrated
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'sic' (to sprinkle) with prefix 'abhi'
  Prefix: abhi
  Root: sic (class 6)

Note: Agrees with 'nṛpatim' and 'pradhānapuruṣam'

नृपतिम् (nṛpatim) - king, ruler

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

compound of nṛ (man) + pati (master)

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

प्रधानपुरुषम् (pradhānapuruṣam) - chief person, principal man, leader

(noun)

Accusative, masculine, singular of pradhānapuruṣa

pradhānapuruṣa - chief person, principal man, leader, important individual

compound of pradhāna (chief) and puruṣa (man)

Compound type : tatpuruṣa (pradhāna+puruṣa)

• pradhāna – chief, principal, main, prominent
  adjective (masculine)
• puruṣa – man, person, male, human being, the Supreme cosmic person (puruṣa)
  noun (masculine)

बलात् (balāt) - by force, forcibly

(indeclinable)

Note: Used adverbially from the ablative of 'bala'.

आदत्ते (ādatte) - he forcibly seizes (kings) (he takes, he seizes, he takes away)

(verb)

3rd person , singular, middle, present (laṭ) of ādā

root 'dā' (3rd class, juhotyādi) with prefix 'ā'

Prefix: ā

Root: dā (class 3)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

नः (naḥ) - by us (the speakers) (by us, our, to us)

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Enclitic form, instrumental plural, here functioning as agent for the passive 'dṛṣṭaḥ'.

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Past Passive Participle of root 'dṛś'

Root: dṛś (class 1)

Note: Agrees with 'abhāgaḥ' (implied 'puruṣa').

अभागः (abhāgaḥ) - a person deprived of his share/kingdom (without a share, deprived, unlucky, unfortunate)

(adjective)

Nominative, masculine, singular of abhāga

abhāga - without a share, deprived of a share, unlucky, unfortunate

compound of a (not) + bhāga (share)

Compound type : nañ-bahuvrīhi (a+bhāga)

• a – not, non-
  indeclinable
• bhāga – share, portion, lot, destiny
  noun (masculine)
  from root bhaj (to divide)
  Root: bhaj (class 1)

Note: Modifies an implied 'puruṣa' (person).

पुरुषतः (puruṣataḥ) - from such a man (Jarāsandha) (from a man, by a person)

(indeclinable)

suffix 'tas' indicating ablative/source

Note: Used as an ablative adverb, meaning 'from a man'.

क्वचित् (kvacit) - anywhere, ever (in a negative sense, 'nowhere has...') (anywhere, ever, sometimes)

(indeclinable)