महाभारतः mahābhārataḥ - book-2, chapter-14, verse-4

विशाला बहुला भूमिर्बहुरत्नसमाचिता ।
दूरं गत्वा विजानाति श्रेयो वृष्णिकुलोद्वह ॥४॥

4. viśālā bahulā bhūmirbahuratnasamācitā ,
dūraṁ gatvā vijānāti śreyo vṛṣṇikulodvaha.

4. viśālā bahulā bhūmiḥ bahu-ratna-samācitā |
dūram gatvā vijānāti śreyaḥ vṛṣṇi-kula-udvaha

4. O upholder of the Vrishni family, one truly comprehends the value of this vast and expansive earth, abundant with many jewels, only by traveling widely.

Words meanings summery:

• विशाला (viśālā) - vast, wide, extensive

• बहुला (bahulā) - abundant, numerous, extensive

• भूमिः (bhūmiḥ) - earth, land, ground

• बहु-रत्न-समाचिता (bahu-ratna-samācitā) - adorned with many jewels, filled with abundant gems

• दूरम् (dūram) - far, a long distance

• गत्वा (gatvā) - having gone, after going

• विजानाति (vijānāti) - knows, understands, discerns

• श्रेयः (śreyaḥ) - welfare, prosperity, excellence, good

• वृष्णि-कुल-उद्वह (vṛṣṇi-kula-udvaha) - Krishna (O upholder/bearer of the Vrishni family)

Words meanings and morphology

विशाला (viśālā) - vast, wide, extensive

(adjective)

Nominative, feminine, singular of viśāla

viśāla - vast, spacious, extensive, great

From vi-√śṛ (to extend).

Prefix: vi

Root: śṛ (class 1)

बहुला (bahulā) - abundant, numerous, extensive

(adjective)

Nominative, feminine, singular of bahula

bahula - abundant, plentiful, numerous, extensive

From 'bahu' (much, many).

भूमिः (bhūmiḥ) - earth, land, ground

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

i-stem noun.

बहु-रत्न-समाचिता (bahu-ratna-samācitā) - adorned with many jewels, filled with abundant gems

(adjective)

Nominative, feminine, singular of bahuratnasamācita

bahuratnasamācita - full of many jewels, adorned with abundant gems

Compound of 'bahu' (many), 'ratna' (jewel), and 'samācitā' (covered, filled).

Compound type : tatpuruṣa (bahu+ratna+samācita)

• bahu – much, many, abundant
  adjective (masculine)
• ratna – jewel, gem, precious stone
  noun (neuter)
• samācita – covered, filled, composed of, collected
  adjective (feminine)
  Past Passive Participle
  From sam-ā-√ci (to collect, to heap up, to fill).
  Prefixes: sam+ā
  Root: ci (class 5)

Note: Used as an attribute of 'bhūmiḥ'.

दूरम् (dūram) - far, a long distance

(indeclinable)

Here used adverbially (accusative of manner/space).

Note: Functions as an adverb here.

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive

Absolutive form of √gam (to go).

Root: gam (class 1)

विजानाति (vijānāti) - knows, understands, discerns

(verb)

3rd person , singular, active, present (lat) of vijñā

present tense

3rd person singular present active of vi-√jñā (class 9).

Prefix: vi

Root: jñā (class 9)

श्रेयः (śreyaḥ) - welfare, prosperity, excellence, good

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, excellent, auspicious; welfare, prosperity, good

s-stem neuter noun.

Root: śrī

वृष्णि-कुल-उद्वह (vṛṣṇi-kula-udvaha) - Krishna (O upholder/bearer of the Vrishni family)

(proper noun)

Vocative, masculine, singular of vṛṣṇikulodvaha

vṛṣṇikulodvaha - upholder of the Vrishni family, chief of the Vrishnis

Compound of 'vṛṣṇi' (name of a clan), 'kula' (family), and 'udvaha' (bearer, upholder, leader).

Compound type : tatpuruṣa (vṛṣṇi+kula+udvaha)

• vṛṣṇi – Vrishni (name of an ancient Yadava clan)
  proper noun (masculine)
• kula – family, lineage, clan
  noun (neuter)
• udvaha – bearer, upholder, leader, carrying
  noun (masculine)
  Agent noun
  From ut-√vah (to carry up, to bear, to lead).
  Prefix: ut
  Root: vah (class 1)