महाभारतः mahābhārataḥ - book-2, chapter-1, verse-13

ततः कृष्णश्च पार्थश्च धर्मराजे युधिष्ठिरे ।
सर्वमेतद्यथावेद्य दर्शयामासतुर्मयम् ॥१३॥

13. tataḥ kṛṣṇaśca pārthaśca dharmarāje yudhiṣṭhire ,
sarvametadyathāvedya darśayāmāsaturmayam.

13. tataḥ kṛṣṇaḥ ca pārthaḥ ca dharmarāje yudhiṣṭhire
sarvam etat yathāvedyam darśayāmāsatuḥ mayam

13. Then, Krishna and Arjuna, in the presence of King Yudhishthira, the upholder of natural law (dharma), showed all this, as it was known, to Maya.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• कृष्णः (kṛṣṇaḥ) - Krishna

• च (ca) - and

• पार्थः (pārthaḥ) - Arjuna, son of Pritha (Kunti)

• च (ca) - and

• धर्मराजे (dharmarāje) - in/to the King of natural law (dharma)

• युधिष्ठिरे (yudhiṣṭhire) - in/to Yudhishthira

• सर्वम् (sarvam) - all, everything

• एतत् (etat) - this

• यथावेद्यम् (yathāvedyam) - as it was known, as it should be known

• दर्शयामासतुः (darśayāmāsatuḥ) - they two showed, caused to see

• मयम् (mayam) - to Maya (the architect)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity); black, dark

च (ca) - and

(indeclinable)

पार्थः (pārthaḥ) - Arjuna, son of Pritha (Kunti)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

derived from Pṛthā + aṇ

च (ca) - and

(indeclinable)

धर्मराजे (dharmarāje) - in/to the King of natural law (dharma)

(noun)

Locative, masculine, singular of dharmarājan

dharmarājan - king of natural law (dharma); Yama (god of death and justice); a just king

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरे (yudhiṣṭhire) - in/to Yudhishthira

(proper noun)

Locative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas); firm in battle

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – firm, stable, steady
  adjective
  Root: sthā (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

यथावेद्यम् (yathāvedyam) - as it was known, as it should be known

(indeclinable)

Compound type : avyayībhāva (yathā+vedya)

• yathā – as, according to, in which manner
  indeclinable
• vedya – to be known, knowable
  adjective (neuter)
  Gerundive
  root vid + ya
  Root: vid (class 2)

दर्शयामासतुः (darśayāmāsatuḥ) - they two showed, caused to see

(verb)

3rd person , dual, active, past perfect (lit) of darśayāmāsa

Periphrastic Perfect

Causative of dṛś (to see) + Periphrastic Perfect auxiliary (āmāsa)

Root: dṛś (class 1)

मयम् (mayam) - to Maya (the architect)

(proper noun)

Accusative, masculine, singular of maya

maya - Maya (name of a daitya architect); illusion, magic