महाभारतः mahābhārataḥ - book-2, chapter-1, verse-11

यत्र दिव्यानभिप्रायान्पश्येम विहितांस्त्वया ।
आसुरान्मानुषांश्चैव तां सभां कुरु वै मय ॥११॥

11. yatra divyānabhiprāyānpaśyema vihitāṁstvayā ,
āsurānmānuṣāṁścaiva tāṁ sabhāṁ kuru vai maya.

11. yatra divyān abhiprāyān paśyema vihitān tvayā
āsurān mānuṣān ca eva tām sabhām kuru vai maya

11. O Maya, construct such an assembly hall where we may behold divine, asuric, and human forms manifested by you.

11. אולם שבו נוכל לראות את התכניות האלוהיות שתכננת, הן של האַסוּרוֹת והן של בני האדם. בנה אולם כזה, הו מַיַה.

Words meanings summery:

• यत्र (yatra) - where, in which

• दिव्यान् (divyān) - divine, celestial

• अभिप्रायान् (abhiprāyān) - intentions, designs, forms, manifestations

• पश्येम (paśyema) - we might see, we should see, we would see

• विहितान् (vihitān) - fashioned, arranged, manifested

• त्वया (tvayā) - by you

• आसुरान् (āsurān) - asuric, demoniac

• मानुषान् (mānuṣān) - human, pertaining to men

• च (ca) - and

• एव (eva) - indeed, only, certainly

• ताम् (tām) - that, her

• सभाम् (sabhām) - assembly hall

• कुरु (kuru) - make, do, construct

• वै (vai) - indeed, certainly, verily

• मय (maya) - Addressing Maya, the Daitya architect. (O Maya)

Words meanings and morphology

यत्र (yatra) - where, in which

(indeclinable)

दिव्यान् (divyān) - divine, celestial

(adjective)

Accusative, masculine, plural of divya

divya - divine, heavenly, celestial, supernatural

अभिप्रायान् (abhiprāyān) - intentions, designs, forms, manifestations

(noun)

Accusative, masculine, plural of abhiprāya

abhiprāya - intention, aim, design, meaning, aspect, manifestation

Derived from 'i' with prefixes 'abhi' and 'pra'.

Prefixes: abhi+pra

Root: i (class 2)

पश्येम (paśyema) - we might see, we should see, we would see

(verb)

1st person , plural, active, optative (vidhiliṅ) of dṛś

Optative Active

1st person plural optative active form, using the 'paśya' stem.

Root: dṛś (class 1)

विहितान् (vihitān) - fashioned, arranged, manifested

(adjective)

Accusative, masculine, plural of vihita

vihita - arranged, made, created, ordained, manifested

Past Passive Participle

Past passive participle of the root 'dhā' with prefix 'vi'.

Prefix: vi

Root: dhā (class 3)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

आसुरान् (āsurān) - asuric, demoniac

(adjective)

Accusative, masculine, plural of āsura

āsura - demoniac, relating to asuras (demons)

Derived from 'asura' (demon).

मानुषान् (mānuṣān) - human, pertaining to men

(adjective)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, manly, relating to men

Derived from 'man' or 'manuṣya'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

सभाम् (sabhām) - assembly hall

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, assembly hall

कुरु (kuru) - make, do, construct

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

2nd person singular imperative active form.

Root: kṛ (class 8)

वै (vai) - indeed, certainly, verily

(indeclinable)

मय (maya) - Addressing Maya, the Daitya architect. (O Maya)

(proper noun)

Vocative, masculine, singular of maya

maya - Maya (a celebrated Asura architect)

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