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2,1

महाभारतः       mahābhārataḥ - book-2, chapter-1, verse-11

यत्र दिव्यानभिप्रायान्पश्येम विहितांस्त्वया ।
आसुरान्मानुषांश्चैव तां सभां कुरु वै मय ॥११॥
11. yatra divyānabhiprāyānpaśyema vihitāṁstvayā ,
āsurānmānuṣāṁścaiva tāṁ sabhāṁ kuru vai maya.
11. yatra divyān abhiprāyān paśyema vihitān tvayā
āsurān mānuṣān ca eva tām sabhām kuru vai maya
11. O Maya, construct such an assembly hall where we may behold divine, asuric, and human forms manifested by you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which
  • दिव्यान् (divyān) - divine, celestial
  • अभिप्रायान् (abhiprāyān) - intentions, designs, forms, manifestations
  • पश्येम (paśyema) - we might see, we should see, we would see
  • विहितान् (vihitān) - fashioned, arranged, manifested
  • त्वया (tvayā) - by you
  • आसुरान् (āsurān) - asuric, demoniac
  • मानुषान् (mānuṣān) - human, pertaining to men
  • (ca) - and
  • एव (eva) - indeed, only, certainly
  • ताम् (tām) - that, her
  • सभाम् (sabhām) - assembly hall
  • कुरु (kuru) - make, do, construct
  • वै (vai) - indeed, certainly, verily
  • मय (maya) - Addressing Maya, the Daitya architect. (O Maya)

Words meanings and morphology

यत्र (yatra) - where, in which
(indeclinable)
दिव्यान् (divyān) - divine, celestial
(adjective)
Accusative, masculine, plural of divya
divya - divine, heavenly, celestial, supernatural
अभिप्रायान् (abhiprāyān) - intentions, designs, forms, manifestations
(noun)
Accusative, masculine, plural of abhiprāya
abhiprāya - intention, aim, design, meaning, aspect, manifestation
Derived from 'i' with prefixes 'abhi' and 'pra'.
Prefixes: abhi+pra
Root: i (class 2)
पश्येम (paśyema) - we might see, we should see, we would see
(verb)
1st person , plural, active, optative (vidhiliṅ) of dṛś
Optative Active
1st person plural optative active form, using the 'paśya' stem.
Root: dṛś (class 1)
विहितान् (vihitān) - fashioned, arranged, manifested
(adjective)
Accusative, masculine, plural of vihita
vihita - arranged, made, created, ordained, manifested
Past Passive Participle
Past passive participle of the root 'dhā' with prefix 'vi'.
Prefix: vi
Root: dhā (class 3)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
आसुरान् (āsurān) - asuric, demoniac
(adjective)
Accusative, masculine, plural of āsura
āsura - demoniac, relating to asuras (demons)
Derived from 'asura' (demon).
मानुषान् (mānuṣān) - human, pertaining to men
(adjective)
Accusative, masculine, plural of mānuṣa
mānuṣa - human, manly, relating to men
Derived from 'man' or 'manuṣya'.
(ca) - and
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
ताम् (tām) - that, her
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
सभाम् (sabhām) - assembly hall
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly, council, court, assembly hall
कुरु (kuru) - make, do, construct
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative Active
2nd person singular imperative active form.
Root: kṛ (class 8)
वै (vai) - indeed, certainly, verily
(indeclinable)
मय (maya) - Addressing Maya, the Daitya architect. (O Maya)
(proper noun)
Vocative, masculine, singular of maya
maya - Maya (a celebrated Asura architect)