महाभारतः mahābhārataḥ - book-15, chapter-5, verse-23

त्वं चापि फलभाक्तात तपसः पार्थिवो ह्यसि ।
फलभाजो हि राजानः कल्याणस्येतरस्य वा ॥२३॥

23. tvaṁ cāpi phalabhāktāta tapasaḥ pārthivo hyasi ,
phalabhājo hi rājānaḥ kalyāṇasyetarasya vā.

23. tvam ca api phalabhāk tāta tapasaḥ pārthivaḥ hi
asi phalabhājaḥ hi rājānaḥ kalyāṇasya itarasya vā

23. tāta tvam ca api tapasaḥ phalabhāk asi hi pārthivaḥ
hi rājānaḥ kalyāṇasya vā itarasya phalabhājaḥ

23. And you, O dear one, also become a partaker of the fruit of this asceticism (tapas), for you are a king. Indeed, kings are always recipients of the results, whether good or evil.

Words meanings summery:

• त्वम् (tvam) - you (Yudhiṣṭhira) (you)

• च (ca) - and, also

• अपि (api) - even, also, too

• फलभाक् (phalabhāk) - partaker of fruit, recipient of results

• तात (tāta) - O dear one (term of endearment for Yudhiṣṭhira) (O dear one, O father)

• तपसः (tapasaḥ) - of austerity (tapas)

• पार्थिवः (pārthivaḥ) - king (referring to Yudhiṣṭhira) (king, ruler, belonging to the earth)

• हि (hi) - for, indeed, because

• असि (asi) - you are

• फलभाजः (phalabhājaḥ) - partakers of fruit, recipients of results

• हि (hi) - for, indeed, because

• राजानः (rājānaḥ) - kings

• कल्याणस्य (kalyāṇasya) - of good (results/fortune) (of good, of welfare, of auspiciousness)

• इतरस्य (itarasya) - of the other (i.e., evil/bad results) (of the other, of the evil/bad)

• वा (vā) - or, either

Words meanings and morphology

त्वम् (tvam) - you (Yudhiṣṭhira) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes that Yudhiṣṭhira also gets a share.

फलभाक् (phalabhāk) - partaker of fruit, recipient of results

(adjective)

Nominative, masculine, singular of phalabhāj

phalabhāj - partaker of fruit, recipient of results/consequences

Tatpuruṣa compound meaning 'one who shares/enjoys fruit'

Compound type : tatpuruṣa (phala+bhāj)

• phala – fruit, result, consequence
  noun (neuter)
• bhāj – sharing, partaking, possessing (from √bhaj)
  adjective
  Derived from √bhaj (to divide, to partake, to possess)
  Root: bhaj (class 1)

Note: Predicate to 'tvam'.

तात (tāta) - O dear one (term of endearment for Yudhiṣṭhira) (O dear one, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, used for younger or elder)

Note: Addressed to Yudhiṣṭhira.

तपसः (tapasaḥ) - of austerity (tapas)

(noun)

Genitive, neuter, singular of tapas

tapas - austerity, penance, asceticism, spiritual fervor

Root: tap (class 1)

Note: Governs 'phalabhāk'.

पार्थिवः (pārthivaḥ) - king (referring to Yudhiṣṭhira) (king, ruler, belonging to the earth)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, ruler, earthly, belonging to the earth

Derived from pṛthivī (earth)

Note: Predicate nominative to 'asi'.

हि (hi) - for, indeed, because

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense

Second person singular present active of √as

Root: as (class 2)

फलभाजः (phalabhājaḥ) - partakers of fruit, recipients of results

(adjective)

Nominative, masculine, plural of phalabhāj

phalabhāj - partaker of fruit, recipient of results/consequences

Tatpuruṣa compound meaning 'one who shares/enjoys fruit'

Compound type : tatpuruṣa (phala+bhāj)

• phala – fruit, result, consequence
  noun (neuter)
• bhāj – sharing, partaking, possessing (from √bhaj)
  adjective
  Derived from √bhaj (to divide, to partake, to possess)
  Root: bhaj (class 1)

Note: Predicate to 'rājānaḥ'.

हि (hi) - for, indeed, because

(indeclinable)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

Note: Subject of the implied verb 'are'.

कल्याणस्य (kalyāṇasya) - of good (results/fortune) (of good, of welfare, of auspiciousness)

(noun)

Genitive, neuter, singular of kalyāṇa

kalyāṇa - good, auspicious, virtuous, welfare, prosperity

Note: Governed by 'phalabhājaḥ'.

इतरस्य (itarasya) - of the other (i.e., evil/bad results) (of the other, of the evil/bad)

(adjective)

Genitive, masculine, singular of itara

itara - other, different, remaining, evil, bad

Note: Governed by 'phalabhājaḥ'.

वा (vā) - or, either

(indeclinable)

Note: Connects 'kalyāṇasya' and 'itarasya'.